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ETERNAL COOL
HALIFAX, Nova Scotia, September 8, 2024 – One way to tell the approximate filming date of a movie is by the font used in its title and credits. Another way is the hair styles and clothing worn by the actors, including in films set in the future. The technology used in a movie, especially the phones and computers, is also a dead giveaway for when it was filmed. The funny thing is – most movies adopt fonts and hairstyles and clothing and technology that are considered “cool” and cutting edge at the time, though in hindsight they all just look dated, in some cases hilariously so.
This blog (especially the fact that it is a blog) dates itself, too, even without your seeing my hairstyle or clothing or the type of keyboard I’m pounding it out on. If these words outlive me, whoever reads them will know approximately when they were written without having to glance at the date byline. The tone, word choice, and writing style will give them away.
From the above, we see that things date themselves simply by existing, and although it may seem that the phenomenon of fashion is an inescapable fact of time and space, there is one glaring exception to this rule, and that one exception is Jesus.
Jesus is never dated. Sure, we know approximately when he was born and when he went Home, but those dates don’t affect his immediacy. He is still right here with us now, as he promised he would be, just as his presence in the Gospels is likewise timeless. We know he wore a tunic and a prayer shawl and sandals, and that he likely also had a beard and long hair, but these details still don’t date Jesus. It’s more like they originated with him and had their defining moment on him and remain perpetually timeless because of him, so that whenever we see someone with long hair and a beard wearing a tunic and a prayer shawl and sandals, we think: “That person looks like Jesus”. We don’t think: “That person looks like someone from 2000 years ago”. No, we think that someone who dresses and looks like that, looks like Jesus. Current vernacular would say that Jesus “owns” this look, and so he does. At least until the end of time.
The timelessness of the “Jesus look” is based on who Jesus is, which itself is based on the fulness of God’s Spirit that inhabited Jesus during his time on Earth in human form. Someone who has that much of God’s Spirit in them is going to make a far different impression than someone who either doesn’t have God’s Spirit or has only a portion of it. God is the same yesterday, today, and tomorrow – he never changes – and so his Spirit likewise never changes and therefore comes to us the same today as it did to people 2000 years ago. Being perfect, God’s Spirit has no built-in obsolescence like everything else on Earth, which is why Jesus is as cool and relevant today as he always was, even to those who don’t believe in him.
I was such a person who didn’t believe in Jesus, up until my rebirth 25 years ago. Six months before I was born-again, I went to the library in the notorious red-light district of Kings Cross, Sydney, Australia, where I was staying at the time. I intended to borrow a book by Jean Rhys, but instead of Good Morning, Midnight, the book that caught my attention on the “Je” shelf was about “historical Jesus”. It wasn’t about Jesus the son of God or Jesus the son of man (I wouldn’t have borrowed it if it were) – it was about Jesus the champion of the underdog. Destitute and living at the time in a squalid cockroach-infested room across the street from a safe injection site, I felt very much the underdog, and the story featuring historical Jesus spoke to me. Even as an unbeliever, I thought Jesus was a cool guy. I didn’t become a believer by reading the book, but I did get a sense of Jesus’ timeless relevance and his genuine cool factor. I did get a sense that Jesus could see through people’s BS and that he wasn’t afraid to point out what was wrong and stand up for what was right.
Decades later and now a believer, I understand that God is the source of what makes Jesus so effortlessly cool and relevant. Scripture says Jesus spoke with an authority that people had never encountered before and that they gladly listened to him – even the officers sent to arrest Jesus at a religious feast were so awestruck by the power of his presence that they abandoned their mission, leaving Jesus a free man. The timelessness and force of Jesus, whether as a character in a history book or as a very present Messiah, is thanks to the massive amount of God in him. This translates supernaturally from age to age, so that Jesus’ words – which are God’s words – remain eternally fresh and vital, no matter the year or the language.
We serve a living God, not a dead one or a trendy one whose hair style we’ll snicker at in 30 years. Jesus is here with us now because God is here with us. He’s here in Spirit, enlivening these words and driving home the ones that matter. So if any of my words stick, it’s because they come from God and have been put here just for you.
THE WORD 2.0
HALIFAX, Nova Scotia, September 1, 2024 – Private revelation, we’ve been warned, must first pass the spiritual smell test, which is that it must agree with scripture. If you’ve received a word that is not in agreement with scripture, it’s either a test (which means you have to disregard it) or you got your spiritual wires crossed and heard from a demon rather than from God. In either case, whether a test or a demon, whatever you received you need to trash.
Unless, of course, you’re Jesus.
Jesus’ entire ministry was based on private revelation from God that was seemingly not in agreement with scripture. Mind you, the word Jesus received didn’t overthrow scripture – Jesus himself said he’d come to fulfill scripture, not to abolish it. But where scripture said to love your neighbour and hate your enemy, Jesus said to love your enemy. And where scripture said to give your wife a bill of divorce and be done with her, Jesus said that what God has joined, you shouldn’t tear apart, and that divorce is valid in one circumstance only (i.e., the one his earthly mother and father demonstrated just before his birth). What Jesus did was to reveal the Word that had been wallpapered and painted over with doctrines of man. Sure, you can get a divorce, but only under this one circumstance, and sure, you can love your neighbour, but you have to love your enemy, too, or you’re no better than the hypocrites.
The entire New Testament is private revelation. Does it conflict with earlier scripture? At times, yes, though in letter only, not in spirit. If the Bible were an orange, the OT would be the aromatic and bitter protective peeling, and the NT would be the sweet and tender flesh. We need to peel off the OT to get to the NT, but neither the hard outer peeling nor the soft inner flesh would be able to exist alone, as one complements the other. They both say: “I’m an orange!”, but in different ways.
Jesus was crucified because he allegedly blasphemed God by rewriting parts of scripture. In so doing, he wrote himself into it (or so he was accused), but what he was actually doing was peeling the scriptural orange. He was saying: “Look! There I am!”, but only those with an appetite for Truth could taste Jesus both in the zest of the OT peelings and the juice of the NT flesh.
We born-again believers thrive on private revelation, which is another term for prayer. If we’re not getting private revelation from God on a daily basis, we’re not praying, and if we’re not praying, we’re not doing our job. How else but by prayer are you going to find out what God wants you to do on any given day? How else are you going to find out your marching orders and your mission? By reading tea leaves or your daily horoscope? Do you think Jesus pored through the temple scrolls every morning to find out what he should do for the day? No, there’s no mention of Jesus ever doing that. What we do read in the NT is that Jesus constantly ran to God in prayer, and that God laid out for him whatever he needed to do. Jesus was then free to agree or to reject whatever God had laid out for him, but we know that Jesus always agreed, even when it seemingly contradicted scripture. He said: “I always do that which pleases the Father”, and God said of Jesus: “This is my son, in whom I am well pleased. Listen to him.”
We always need to agree with whatever God lays out for us and we always need to listen to Jesus. We also always need to run to God for direction, advice, guidance, comfort, and companionship. This course of action will likely contradict what the world wants us to do, and it may even at times seem to contradict scripture. But the seeming contradiction to scripture is an illusion only. When scripture says we should honor our mother and father as a Commandment, but Jesus tells a guy that he should skip his father’s funeral (“Let the dead bury the dead”) and immediately follow him, was Jesus advising his wanna-be follower to break the Commandment by dishonoring his father? Of course not. He was simply reminding him to think righteously – that is, as God thinks, not as man thinks.
The guy wouldn’t be dishonoring his father by choosing to follow Jesus instead of attending his father’s funeral, but he would be dishonoring God if he said he wanted to follow Jesus and then turned back to tend to the cares of the world. The decision to follow Jesus is a one-time offer only. You don’t put your shoulder to the wheel and then later decide to unyoke yourself to tend to private matters. You choose God and Jesus over everything and everyone and prove your choice by staying the course regardless of worldly expectations and pressures.
The New Testament isn’t a rewriting of scripture but a deeper reading of scripture – a call to live by the spirit rather than the letter of the Law and to think as God thinks not as man thinks. Jesus perfectly exemplified this in being a lowly Nazarene of dubious parentage and no formal learning. He didn’t lean on his own or the world’s devices; he leaned on God through perpetual private revelation (“pray without ceasing!”) and a core understanding of God’s Word. We, as Jesus’ followers, are to do the same.
TWO SHIPS
HALIFAX, Nova Scotia, August 27, 2024 – Every once in a blue moon, I run into people I used to know before I was born-again. Some of these people I *knew biblically* for shorter or longer periods of time; others were just friends. In every case, as soon as they spot me and recognize me and run over to me and we start talking, they immediately start cursing.
I don’t mean they yell at me; I mean they start peppering their conversation with the “f” word. After a few minutes, every second word is “f”.
It happens every time.
It’s a curious phenomenon that I attribute to the demons responding to the Spirit in me. Interestingly, even they (my former lovers and friends) notice that they’re uncharacteristically cursing a blue streak. Some openly wonder at it and apologize, while others appear to try to compensate for it by talking that much faster, which just results in their dropping that many more f-bombs per minute.
I seem to make these people nervous. I don’t try to make them nervous; they just get nervous around me. Better said, I make them incredibly uncomfortable. I look like me (or an older version of what they remember) and my voice sounds like me, but our conversation is always very one-sided because I have absolutely nothing to say to them beyond the usual niceties (“How’ve you been?” “How’re the kids?”). They probably feel hurt by what appears to be my coldness, but I can’t for the life of me think of anything to say beyond platitudes. I look at them, and they’re like strangers to me. I can’t even recall what drew us together in the first place.
I’m also acutely aware that they’re aware that I’m born-again. I know they’re aware and I know how they’re reacting to it because I can see it in their eyes. Some of them I told personally; others heard it from others. But they all know, these people who call to me from across the street. None of them are born-again or even Christians. I would know if they were, the way that John the Baptist in his mother’s womb knew that Jesus was in the vicinity, in Mary’s womb. The Spirit in one reacts to the same Spirit in another, and it’s always a joyful meeting.
These unexpected ambushes by past lovers and friends are anything but joyful. How can they be? I’m not who I was, and I thank God for that. I never want to revisit or reclaim who I was. Demon-ridden Charlotte is not a happy memory for me. I was glad to leave it all behind when I was reborn. I know that many people still see me as I once was and expect me to be an older version of that same person, so they’re confused when they encounter born-again Charlotte instead. I see them trying to dig for the old me, but she’s long gone. I can’t share their opinions anymore, or their values, or their hopes and dreams, any more than I can share their bed. I’m not the same person they knew, and they soon find that out after a few minutes of awkward, halting, f-bomb-laden conversation.
Jesus taught us not to retreat from the world but to hold it at arm’s length. We’re not to get involved in the “cares of the world” because those cares can quickly turn into snares that trap us. As born-again believers, we can’t befriend or share confidences with those who aren’t born-again, as I wrote in an earlier article. We can socialize with unbelievers, like Jesus did with the scribes and Pharisees and publicans, but that kind of socializing is difficult with unbelievers who knew us personally before we were reborn. There are simply too many mixed messages and unrealistic expectations. Too many snares.
I don’t dislike the people I used to know intimately; I just can’t be for them what I once was. I am a stranger to them now, and a born-again one at that, and we have nothing in common except a past that I’ve firmly shut the door on. This doesn’t make for much of a friendship foundation.
But I’ll still wave to them across the street. If they see me and wave, I’ll always wave back. If they choose not to wave, I won’t hold it against them.
And if they ever sincerely want to know about God and Jesus, I’m here for them.
ARE YOU GUILTY OF SPIRITUAL TREASON? THE THORNY ISSUE OF FRIENDS
HALIFAX, Nova Scotia, August 25, 2024 – Jesus was brutal when it came to relationships. While he exemplified Paul’s advice to be “at peace” with everyone, he also didn’t hold back when it came to drawing a line between those who did God’s will and those who didn’t. Those who did God’s will Jesus considered not only to be the same as “family” but his actual family, whereas those who didn’t do God’s will were not at all his family, even though they might be his blood relatives.
Like Jesus and Paul, we’re also to be at peace with everyone as much as possible while at the same time understanding who our real family is. Our loyalty is, of course, first and foremost to God, as Jesus taught us it should be. Nothing and no-one should hold a more important place in our lives than our Heavenly Father. If we get that right, everything else will follow as it should. If we don’t get that right, we’ll be floundering and confused.
Who are our friends and who are our foes can be a thorny issue for born-again believers. In this, like in everything else we do, we need to take our cue from Jesus. Who were Jesus’ friends? How did he interact with them? Who are our friends? Are our friends also friends of Jesus? If not, why are we friends with them?
Being at peace with everyone implies being reasonably friendly with everyone (or at least not unnecessarily combative) though not necessarily friends. Our sole friends should be friends of Jesus. In this, there needs to be zero compromise. If we have people in our life who are not friends of Jesus, they can’t be our friends. We can be friendly with people who are not friends of Jesus, but we can’t be friends with them. How can we be friends with someone who hates or mocks or is non-committal towards Jesus? We betray Jesus if we count as friends those who reject him.
The same goes for family members. You should not be emotionally close to blood relatives who are not friends with Jesus. Although Paul talks about how a spouse who is a believer shouldn’t leave a spouse who is not a believer if the unbelieving spouse wants to remain in the marriage, I respectfully disagree with this teaching and I believe Jesus does, too. Specifically, Jesus says that if you don’t hate (and he uses that term purposefully) – if you don’t “hate” your blood relatives and your spouse – that is, unbelieving blood relatives and spouses – you’re not worthy of him.
What does Jesus mean by hate? I believe he means precisely what he says. Hate is an extreme aversion that is visceral (i.e., it occurs at the gut or instinctual level) and cannot be overridden or appeased. Those who hate Jesus do so because the spirits in them hate Jesus. In other words, their hatred of Jesus betrays the kind of spirits that inhabit them. We born-again believers have God’s Holy Spirit in us, which is why we love God and Jesus and hate the spirits of the world. We don’t have to work at loving God and Jesus and hating the world, we just do so by default. Conversely, those who don’t have God’s Spirit in them don’t have to work at hating God and Jesus and loving the world, they just do so by default. Living intimately with people who reject all that is good and holy is not spiritually healthy for you, and if it’s not spiritually healthy for you, it will also cause problems in other areas of your life.
We cannot be friends with those who hate God and Jesus. It’s just not possible. If you’re friends with those who hate God and Jesus, you’re putting someone else ahead of God, which is breaking the first and most important Commandment. “Well”, you say, “how else are my worldly ‘friends’/blood relatives/spouse going to hear about Jesus unless I tell them about him?” Short answer: You can spend time with people who are not friends of Jesus, but they cannot be your friend.
Spending time with someone is not the same as being a friend. Friendship implies loyalty and a deep level of trust that spawns a deep level of emotional intimacy and a mutual sharing of confidences. This scenario cannot and should not occur between those who have God’s Holy Spirit in them and those who harbour spirits of the world. Sharing confidences with those who hate God and Jesus is the same as giving away state secrets to the enemy: It’s spiritual treason. Worldly people may flatter you into thinking you’re their friend, but what’s inside them hates what’s inside you. That is a spiritual fact. How can you be friends with such a soul? Sooner or later, they’ll betray you, and in betraying you show you precisely who they serve.
You will ultimately lose spiritually and every other way if you maintain a close relationship with those who reject God, no matter how loving they may appear toward you on the surface. Again, I’m not suggesting that you should be unnecessarily combative with those who are guided by and serve the spirits of the world; day-to-day life would be intolerable for us if we did that. Taking our cue from Jesus, we’re to treat others as we would want to be treated but save our confidences and closeness for God, Jesus, and genuine born-again believers – that is, for our real family.
THE FISH AND THE DEMON CROSS
HALIFAX, Nova Scotia, August 21, 2024 – Members of the early Church were initially known by their accent. Recall how Peter was “outed” on the night Jesus was arrested for speaking with the same accent or dialect as Jesus. Later, John wrote that Church members would be known by their love for each other and for people in general. The Gospels offer no other specific mention of a common identifier to be worn or displayed by followers of Jesus.
As the years passed and the persecution against the Church became more widespread, members would self-identify not by their accents (the Church had grown to include people of all nations by that time) or their love (they had to keep their heads down in public to avoid arrest, not wear their heart of their sleeve) but by the casual tracing of half a stylized fish in the dirt during a conversation with a stranger. If the stranger were also a Church member, he or she would complete the “fish”. If, however, the stranger were not in the Church, the seemingly idle marking in the dirt could just as casually be erased.
The fish symbol was simple and universal across all nations and its adoption was based on the scripture where Jesus told his disciples they would become “fishers of men”. I would assume (and it’s not unreasonable to do so) that this method of self-identification of the Church to strangers continued until the early 4th century, when Constantine halted the persecutions by making Christianity legal. It was at that time that what has become known as “the cross” was universally imposed as the main signifier of Christianity (it allegedly appeared to Constantine in a vision), and the fish identifier fell by the wayside, no longer being needed.
I wrote earlier about the symbolism of the cross in scripture. In his mentions of the cross, Jesus was drawing a parallel between a yoke that extends across the shoulders of one or more plow animals and the crossbar that is affixed to a tree or a stationary pole during crucifixion. Specifically, Jesus was telling us to pick up our crossbar daily, not the full crucifixion apparatus. The condemned didn’t carry the full crucifixion apparatus to their place of crucifixion; they only carried the crossbar, as the pole was stationary and was in many cases simply a tree trunk still rooted in the ground but stripped of limbs, branches, and leaves. Scripture does in fact state that Jesus was hung on a “tree”. So again, the cross mentioned by Jesus is not two poles crossed but the crossbar (what Jesus called the cross) only.
Therefore, I do not believe that Constantine’s cross is the cross Jesus was referring to. In other words, I do not believe that the cross mentioned by Jesus was the full crucifixion apparatus of two crossed poles (or a pole crossing a tree) but the crossbar only, which he likened to a yoke. We are to pick up our cross daily in the same way as we’re to take on ourselves the yoke of obedience and spiritual labour required by God as followers of Jesus; the two – the cross(bar) and the yoke – are intended to conjure one image of basically the same thing – a heavy piece of wood laid across our shoulders.
This distinction between what Jesus meant by the cross and what the worldly church calls “the cross” is critically important, otherwise I wouldn’t be writing about it here. The cross as a symbol predates Jesus and, of course, Constantine, and has its origins in pagan religions. As we well know, “pagan” is a polite term for “demon worship”, so the cross was originally a symbol of a demon.
Why would Jesus want his followers to be identified by the symbol of a demon?
Clearly, he wouldn’t and doesn’t. If the cross mentioned by Jesus in scripture were indeed what we’re told it is today (two lines intersecting), why wouldn’t the early Church have adopted the cross as a symbol rather than the fish? Wouldn’t it have been easier and thus more logical for them simply (and casually) to trace a line in the dirt, which the stranger would then hopefully “cross”, than to trace half a fish? The only reasonable answer to this question is that the early Church well knew that two lines intersecting was a demon symbol and was therefore entirely inappropriate to be used for their purposes. It simply would never have occurred to them to use it. The pagan Constantine, on the other hand, along with the people who were forced to join the newly minted worldly church when it became the official religion of the realm in 381 AD, would have had no qualms adopting and adapting a demon symbol for their purposes.
What has become known as the star of David is also a demon symbol, as is the crescent moon which is emblematic of Islam. One day, all three symbols – the demon cross, the demon star, and the demon moon – will be combined into one, denoting these three alleged Abrahamic religions as worshiping the same god. Only the god they’ll be worshiping is not our God.
Knowing the above, I cannot in good faith look at two crossed lines and see them as a symbol of Jesus. Again, I do not believe that Jesus was talking about two intersecting and adjoined wooden poles when he mentions the cross in scripture, as why would he want to be identified with and by a demon symbol? It makes no sense.
What does make sense, however, is how people today who openly worship Satan can simultaneously adorn themselves with “crosses”, pentagrams, goat’s heads, etc., and see no contradiction between their various adornments. The demon symbol cross imposed on Christianity by the pagan Constantine does not now and never did have anything to do with God’s Church.
THINGS THAT GET YOU…
HALIFAX, Nova Scotia, August 19, 2024 – I have a long and storied history of being banned from public online forums, and this supposedly in a time and place when we have constitutionally guaranteed freedom of opinion and freedom to express our opinion openly, as long as we remain civil. I’ve touched on this before. I’m also shadow-banned on nearly every site I leave comments on, but I still leave comments, even knowing no-one will read them. It’s important (to me) that the AIs scrape as much opinion-related information about me as they can. I want the name of JESUS CHRIST OF NAZARETH! emblazoned across my file.
And we all have one of those – a file. Does anyone read them? Likely not. But our files certainly exist and can be pulled and tweaked by the powers-that-be if we become too troublesome.
Jesus had a file. Pontius Pilate read from it at Jesus’ trial. The alleged eyewitnesses in attendance also contributed to the file, but their input was so contradictory, they nullified each other’s witness. Still, it was Jesus’ time, and so despite the lack of verifiable evidence presented to Pilate, the mob’s judgement (“Crucify him!”) held sway.
I was once put through one of those trials, though not for a death sentence. I was facing up to two years in prison. Multiple witnesses were lined up against me attempting to corroborate the evidence presented in my file. The evidence was false, but my simply stating “not guilty” would not have been sufficient to get me out of this particular pickle because the multiple witnesses testifying under oath were police officers, so their word carried significant weight.
However, because it wasn’t yet my time, God got me off on an obscure technicality, which surprised even my lawyer when it came to him suddenly in the midst of the court proceedings. He’d been handed my case the evening before the trial and confessed during our one and only phone call that he had no idea how he would defend me. Hoping against hope, he’d brought some case file books with him to court. Scripture tells us never to prepare our defence in advance, as it will be “given [us] in that same hour what [we] shall speak. For it is not [we] that speak, but the Spirit of [our] Father that speaketh in [us].” I lived this scripture personally that day. The file on this trial is likely still accessible. It took place in Toronto, Ontario, Canada, in December 2000.
Jesus warns us that we’ll be hated simply for existing, and so we are. If we get banned in one place for speaking God’s Truth, we move on to another, whether in physical or virtual space. Where God’s Truth is not welcome, neither are we, but the current rapid expansion of the devil’s turf means that our own turf on Earth is correspondingly shrinking, and we are grossly outnumbered. At this rate, we’ll soon be outcasts not only socially (by being banned) but under worldly law (by being arrested).
Already in Canada, a law is on deck that will make it a crime to state the obvious, even if we genuinely believe what we’ve stated and are backed in our assertions by scripture. We’re protected for the time being, but within a few years that protection will end. God’s Truth is first made unacceptable socially and then punishable under law, first by a prison sentence and then by death. And have no doubt – these are blasphemy laws, as speaking against Satan and his worldly creation is blasphemy to those who love the world.
I’m OK with being banned and actually consider it a job well done. It also shows me where not to waste my time. Being outcast, reviled, excluded, banned, arrested, imprisoned, and martyred goes with the territory of being a born-again believer, as the members of the early Church well knew and as every Holy Spirit-filled follower of Jesus since then personally experiences. Even though our footprint in the world is growing smaller and smaller, the Kingdom has not shrunk. In fact, the Kingdom has only expanded over the past 2000 years. There, we can speak our mind freely and live our beliefs without fear or compulsion, as none but the reborn can gain entrance past the fiercesome Cherubims and the flaming sword.
Thank God for his Truth, thank God for his Kingdom, and thank God for Jesus!
NOT EVER
HALIFAX, Nova Scotia, August 17, 2024 – Let me tell you a secret. The people in your life now, the ones you know personally and the ones you only know of, will be wiped from your memory when you’re in Heaven unless they too make it Home. Scripture ensures us that all our pain will disappear in Heaven, and for most of us, people are the source of our pain. That we will no longer be plagued by those who hate God (and who therefore hate us) is a great comfort to me, as I know it is to you. There will be no more weeping for the lost in Heaven. They will be to us as if they never were.
They, on the other hand, the ones who don’t make it to Heaven, will never be able to forget us. When I say “never”, I mean it in the truest sense. Not ever will the memory of their unkindnesses be wiped from their thoughts. They will relive the pain they inflicted over and over and over again for all eternity. Not ever will they be able to escape the horrific understanding of what they forfeited when they said “No” to God and his Way. Over and over and over again, God gave them chance after chance, opportunity after opportunity, but they persisted in their pride and in their arrogance and in their “cool” and in their “No!”, and it brought them to the Hell of their own making both on Earth and beyond, all of their own free will.
I have cried for these people. For some, I cry still; the rest I let be. God directs me who to cry for and who to let be. I forgive them all because God directs me to and I know they don’t know what they’re doing, but I also know that nothing I can say will reach them, not the ones I don’t cry for anymore. Not ever can they be reached. Not ever will they repent. They are the eternally lost even while they stagger through whatever’s left of time and space. They arrived here lost and will leave it that much more lost, and both their former and latter states are of their own doing.
Of the ones God directs me to still cry for, even if they don’t make it Home, their eternal pain can be lessened. This is what I pray for them. We can help them in that way, the ones God directs us to still pray for. We can help lighten their eternal load, smooth the jagged edges of memories they will never (not ever) escape. Even if they’ve stonewalled us and erected a firewall of pride around themselves that we cannot get past, we can still help soothe them through our prayers. This is our job as born-again believers and children of God, though it’s a sad one. The only time I cry now is when I pray for these people.
Our whole being should be focused on God and on the promises he’s made to us through scripture, through Jesus, and through prayer. We should hold fast to God’s promises and on the foretaste of those promises because they are the only thing of real value here in Earth. People’s promises are as flighty and changeable as the wind, but God’s promises never change. Not ever. These we should stake our hope on and tie ourselves to, even while we’re buffeted by the broken vows of others.
How do we do this? How do we remain focused on God and his promises and look past the rest? By reminding ourselves to endure to the end. By reminding ourselves that this too will pass. By reminding ourselves to forgive, not just for the sake of the here and now but more importantly for the sake of the hereafter. Our hereafter. Our promised hereafter. We need to remind ourselves of what’s waiting for us in Heaven and so see past those who are stoning us here on Earth, the way Stephen saw past and forgave his murderers when he saw the vision of God and Jesus.
Fix your eyes on the heavenly realm, the ultimate prize of God’s promises. Of all that you know and all that you feel, you take home only the good. The rest will be (to you) as not.
NO GREATER PLEASURE
HALIFAX, Nova Scotia, August 15, 2024 – I’m not talking here to casual Christians in the worldly church but to born-again believers in the Kingdom. There is never a time or place or situation when it’s right to take someone’s life – not in the defence of your country, not in the line of duty, not in the defence of your loved ones or yourself or your property, and certainly never, under any circumstance, in the name of God or Jesus. THOU SHALT NOT KILL covers every conceivable evil foisted on you, including being arrested under trumped charges and sentenced to death. You are not to physically fight back or to resist arrest; if it’s your time, it’s your time, and God will walk you through it and strengthen you spiritually for your final tests and temptations, but only if you don’t resist. If it’s not your time, God will get you out in ways that only he knows how. Scripture 100% backs these assertions. If you’re born-again, you know the scriptures I’m talking about; if you’re not born-again, these directions are not for you.
I’m not here to talk in riddles, and I’ve been open and frank with you since the start of this blog nearly 10 years ago. I’ve been open and frank about this not being an evangelical outreach site. I’ve been open and frank about what it means (or in academic parlance, what the “lived experience” is) to be a born-again believer. I’ve even been open and frank about informing you that there are things I cannot talk about, and we all have those. Each one of us in the Kingdom has been entrusted with certain secrets as a test of sorts, to see how much we can be trusted. Again, if you’re in the Kingdom, you know what I’m talking about.
We must never kill another human being, not under any circumstance. When God first gave that Commandment through Moses, those who were not under the jurisdiction of the Law were not considered human, so they could be killed with impunity, that is, without breaking the Commandment. Many of the genetic and self-styled descendants of the people of that time still consider those who are not under the jurisdiction of the Law not to be fully human and therefore to be treated as humanely as cattle (which includes slaughtering, consumption of their flesh, and the use of their skin for practical and decorative purposes), but we are not of that misguided ilk. We are in the Kingdom, and Jesus showed us that we are to carry weapons when it’s time – that is, when we’ve formally become outcasts and outlaws from society – and that we’re to brandish our weapons as if we intend to use them, but that we’re never actually to use them. That is, we’re to use our weapons for deterrence purposes only.
There is never a time or place or situation when we in the Kingdom can break any of the Commandments and not expect major blowback, up to an including the loss of grace. Again and again and again, I’m not talking here to worldly Christians or to unbelievers. Certainly, the Law is also meant for them as a guidance (and is enshrined in the laws of most lands), but if they choose not to abide by it, they will suffer the consequences of not treating others as they themselves would want to be treated, and they will each suffer according to the degree they have earned the suffering, that is, according to how much they knew they were in the wrong, minus their overlay of self-justification. We in the Kingdom should never compare our sufferings to those of worldly Christians or unbelievers; we suffer differently and in different ways and are held to be more responsible for our actions if we choose to break a Commandment. The exact degree to which each of us is held responsible depends on the level of intimacy of our relationship with God and with Jesus, through God’s Holy Spirit.
We should always strive for the deepest of intimacy with God and Jesus. We should never hold ourselves back or put someone or something ahead of them. After all, loving God with everything we have and everything we are is the first and greatest of the Commandments. To put someone or something ahead of God is to break that great Commandment right out of the gate and is the main cause of low levels of intimacy with God and Jesus. Low levels of intimacy with God and Jesus translates to low levels of faith.
I’m not telling you how to live your life. That’s not what this blog is about. I’m just reiterating what Jesus taught us and applying the lessons of scripture to the here and now. We are never, under any circumstance, to break a Commandment. If we do it unwittingly and God brings it to our attention, we are not to resist his correction but to humbly submit to his Word. There is enormous pleasure in humbly (that is, willingly, of your own volition) submitting to God. In fact, there is no greater pleasure, which you would know if you submit to God and live in submission to him. This is how you achieve higher and higher and deeper and deeper levels of intimacy with God and with Jesus. There is no other way than through humble submission, and there is no greater pleasure than intimacy with God and Jesus.
But if you resist God when he draws attention to your error, and disregard – or worse, protest – his Law as if you were an unbeliever or in the worldly church, things will not go well for you (understanding that “things will not go well for you” is an understatement). Whatever God knows we can handle by way of persecution, deprivation, and other forms of suffering, we need to endure, not curse or complain or fight against. We need to endure it. Our time here is so short that if we willingly choose the path of endurance, it will seem to us that even before it’s begun, our time for endurance will be over, submission to God having miraculous and unforeseen rewards.
TL;DR – There is never a time or a place or a situation when it’s OK to kill someone, not under any circumstance. You are called and chosen by God to follow Jesus, not the world; to adhere to God’s Law, not the world’s laws; and to suffer on occasion what you haven’t earned as a test and a trial permitted by God for your ultimate benefit. Living your life humbly submissive to God every day is the only way to achieve deep intimacy with God and Jesus, and there is no greater pleasure than this intimacy, not in time and space, anyway. Maybe in Heaven God is saving up greater pleasures for us, but on Earth, submission to God is the greatest, which is why loving God with all your heart, soul, mind, and strength is, as Jesus reminded us, the first and greatest Commandment.
THE WORLDLY CHURCH AND GOD’S CHURCH
HALIFAX, Nova Scotia, August 9, 2024 – There are two churches active today: The worldly church and the genuine Church of born-again, Holy Spirit-filled believers. Anyone can join the worldly church, but only those invited by God are in the genuine Church.
The worldly church covers all denominations, from Catholic to Orthodox to Protestant and beyond, and stakes its authenticity in allegedly being the successor of Peter. The genuine Church has no denominations and needs none because it is the one true enduring Church whose cornerstone is Jesus.
The worldly church exists in commercial buildings and online and in people’s homes, but the genuine Church exists only in the spiritual realm of God’s Kingdom.
The worldly church was started likely the same day as the genuine Church (at Pentecost, 50 days after Jesus’ resurrection) but got a major boost in membership when the pagan Constantine made Christianity the official religion of the Roman Empire back in the fourth century A.D. Today, the worldly church is still growing by leaps and bounds and constitutes the largest religion in the world, with an estimated membership of 2.63 billion souls. The membership of the genuine Church waxes and wanes and is far, far less than 2.63 billion souls. A major decline in membership is prophesied for the genuine Church before Jesus comes back.
When most people think of Christianity, they think of the worldly church. This is unfortunate, as the worldly church is full of false prophets, false doctrines, pagan rituals and practices, scandals, corruption, and excess. It’s also full of proud sinners who have no intention of repenting. The worldly church is and has been since its inception the biggest deterrent preventing unbelievers from considering Christianity as the solution to their problems. From this alone, you can clearly see who its head is.
It’s helpful to draw a line between the worldly church and the genuine Church, but those in the genuine Church should otherwise let the worldly church be. God does. Jesus calls these people “the blind leading the blind” and tells his followers not to interfere with them. Let them find comfort in lies, if lies are all they want. Those who sincerely want God’s Truth will run to God when it’s time, and God will welcome them into his Church.
ON VICTIMHOOD
HALIFAX, Nova Scotia, August 9, 2024 – One of the most common lies that the devil tells is that we’re victims, that we’re not to blame, that it’s not our fault. He’s been very successful with this lie throughout the ages, which is why he continues to tell it. Most people would prefer to hear that they’re victims (and to benefit from their perceived victimhood financially, socially, or otherwise) than to acknowledge that they’ve brought their suffering on themselves.
Jesus was the only one who didn’t earn the pain he suffered. The rest of us – including us born-again believers – suffer what we’ve earned either through our disobedience to God or as some kind of test. In either case, our response to our suffering needs to be the same – patient endurance and forgiving those who hurt us. We will never achieve peace or resolution of our pain if we fight it or refuse to own it by saying: “I haven’t earned this; it’s not fair”.
God’s justice is perfect. The way the world is today, here and now, is perfectly just according to what has been earned, mitigated by God’s mercy for those who’ve shown mercy. Those who live by the dictates of the world will stubbornly refuse to accept that “the pain you feel is the pain you’ve earned” and so will fight against anyone they see as hurting them in some way. Fingers will be pointed, blame will be cast, and thoughts of revenge and self-pity will take root and flourish. This is how pain is recycled and amplified into greater pain and is the main reason why most people grow worse and worse emotionally as they age, irrespective of their finances, social standing, or worldly achievements.
We in the Kingdom cannot refuse to accept that the pain we feel is the pain we’ve earned. We cannot cast ourselves in the role of victim or point fingers of blame. Yes, people will do cruel things to us (some of which we’ve earned, some of which are tests), but our default response must always be the same – “Forgive them Father, they don’t know what they’re doing” – and our forgiveness must be total and absolute, not partial and conditional.
We don’t revisit past pains. We learn from them, but we don’t bring them up again either in conversation or in our own minds. We are as if they never happened, the way God is as if the sins he’s forgiven us never happened. We’ll be tested on that. And if we fail that test, we’ll have to redo it until we get it right.
The notion of blameless victimhood is satanic. It is one of Satan’s most successful lies not only because people fall for it almost without exception, but because it leads to worse and worse outcomes the longer it remains unresolved. Victimhood spawns more victimhood, moving in a downward spiral that draws other people into the victimhood narrative like into a deep dark whirlpool. All those who encourage the victimhood are likewise pulled in and drowned, mainly in the alleged victim’s self-pity.
I am not saying we should be distant or cruel to those who are suffering. We’re here on Earth to be present and kind, not distant and cruel. At the same time, we also need to remember that those who live according to the world’s dictates will not accept God’s Truth about the source of their suffering, so there’s no point in trying to inform them about it. You’ll only enrage them and make things worse for them (and for yourself). Better to let them be and to offer kindnesses as a balm, as God directs you to offer them. But never join them in their finger-pointing or plans for revenge. To do so would be to declare that God’s perfect justice is imperfect.
On the other hand, those of us in the Kingdom must never hesitate to remind ourselves and each other that all our pain, whether earned or as a test, must be endured patiently and with God’s help. We don’t run to the world for sympathy or restitution. We don’t fight wars or back those who do. We don’t protest. We don’t sign petitions. We don’t vote. We love our neighbours and our enemies equally, and we treat others as we want to be treated, not necessarily as we are treated. We don’t get involved in the affairs of the world, because the world is under the direction and authority of Satan, with God’s permission. We don’t ignore the world or withdraw from the world; we need to be aware of what’s going on in the world, all while holding it at arm’s length, like Jesus did, and being kind, like Jesus was, but otherwise letting it be.
The world is God’s perfect justice unfolding in real time, and you don’t mess with perfection.
We’re not here for a good time and we’re not here for a long time. We’re here to get done whatever we need to get done, doing it to the best of our ability and in full submission to God. That is the summarized job description of a born-again follower of Jesus.
And when we’re done doing whatever it is we need to get done and are in right standing with God, we get to go Home.
Oh, Happy Day!
A BORN-AGAIN BELIEVER 