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WHY LOVE YOUR ENEMIES?

HALIFAX, Nova Scotia, July 3, 2016 – What does it mean to “love your enemies”? Jesus was very specific about what this “love” entailed – he said PRAY FOR YOUR ENEMIES and wish blessings on them. He said if they’re hungry, feed them; if they’re cold, clothe them. He said to choose to forgive them. He was very clear on what he meant by “love”.
He also called these people our “enemies”.
Think about that.
You can pray for someone, wish blessings on them, choose to forgive them, feed and clothe them, and still mostly steer clear of them. The two positions (loving them and staying away from them) are not mutually exclusive.
You don’t hang out with your enemies. Why on Earth would you want to do something as stupid as that?
God gave us a brain and common sense for one reason and one reason only: To use them.
Loving your enemies does not mean hanging out with them or letting them walk all over you or dictate to you. Jesus never said to hang out with your enemies and let them walk all over you and dictate to you. They’re your enemies. Jesus said to love them, and then explained what he meant by “love”.
If you’re still confused by what “love your enemies” means, look at Jesus. What did he do? He had enemies aplenty, and the more he preached, the more enemies he had. He did not go where he was not welcome (i.e., enemy territory), but when he did, he didn’t mince his words or try to ingratiate himself. He called a spade a spade. Followers of Jesus should take their cue from Jesus.
Scripture is always very clear; it’s people who don’t read scripture and then try to preach it who make it unclear.
But what is the point of loving our enemies? What possible good does it do them? What possible good does it do us?
The truth of the matter is – we are to love our enemies for OUR sake, not for theirs. Our loving them (through prayer and blessings and forgiveness and not trash-talking them behind their back) aids our soul, not theirs. We unburden ourselves of sin when we choose to forgive. We bless ourselves when we bless others. Jesus famous cry to love our enemies was an instruction to us on how to heal spiritually and renew our spiritual healing every day through our free-will choice to forgive and bless. Only by forgiving and blessing are we filled with God’s holy spirit, as God’s spirit cannot and will not live in a place that harbors hate and unforgiveness.
Loving your enemies doesn’t mean you let your enemies constantly abuse you; loving your enemies means keeping your distance from them (THEY’RE YOUR ENEMIES, AFTER ALL –WHY WOULD YOU WANT TO BE AROUND THEM????) while all the while praying blessings on them.
If your enemy is hungry, feed him; if your enemy is cold, clothe him: but otherwise, steer clear of him.
You love your enemies for your sake, not for theirs.
Again – YOU LOVE YOUR ENEMIES FOR YOUR SAKE, NOT FOR THEIRS.
That is how you stay holy (that is, filled with God’s spirit), and staying holy is how you get home.
NO LONGER QUITE HUMAN

HALIFAX, Nova Scotia, July 2, 2016 – When you’re born again, you leave the human race.
You are no longer quite human.
Your focus is no longer human-focused endeavors, but God-focused endeavors.
You live somewhere between Earth and Heaven, not completely in either place.
This is God’s Kingdom on Earth.
The closer I grow to God, the farther I grow from humans. This is the natural progression of born-again believers. Jesus also grew farther and farther away from humans. We can see this in how he distanced himself from his family and village, and then from his religion and culture. During his ministry, he engaged with the world not as a fellow human but as God’s suffering servant. Ultimately, he distanced himself even from the so-called normal human response of self-defense. At his crucifixion, he willingly permitted others to abuse and debase him as if it meant nothing to him, because it actually did mean nothing to him.
At that point, Jesus was no longer human.
This is what we are all aiming for – to be no longer human, to get to the point where what people do or say to us no longer matters because we’ve moved beyond being human and responding as a human.
Stephen got there. He was stoned to death for preaching the Word. Just before he died, he saw a vision of God and Jesus. The ecstasy of God’s presence sustained him as his enraged executioners buried him alive under a hail of stones. It’s an excruciating way to die, being stoned to death, and yet like Jesus at his crucifixion, Stephen simply let it be done to him. He didn’t try to flee, he put up no fight, and he even prayed for those who were killing him.
Jesus did the same.
And we’ll be expected to do likewise.
Paul called this process of dehumanization as “dying to the world”. In dying to the world, our focus shifts from desiring the values of the world (buying houses, getting married, building a career, making money, having children, accumulating possessions, protecting our possessions, protecting our loved ones, etc.) to desiring the values of Heaven (mercy, compassion, truth, honor, self-sacrifice, etc.).
Ironically, the farther away we grow from humans, the more merciful and compassionate we become towards them.
This is a great mystery.
We are not hard-wired to understand this mystery, but we are able, with God’s help, to become part of it – to extend mercy to the unmerciful, compassion to the uncompassionate, truth to liars. This is the opposite of what we are hard-wired to do. Being born-again rewires us spiritually and enables us to do what we couldn’t do before.
This, too, is a great mystery but one that we born-agains can understand because we live the reality of our spiritual rewiring every day.
I do not pretend to know how it is, but I do know that it is.
If it were not so, I, a former atheist, would not be writing this to you.
If you are truly born again, you know what I mean.
You, too, are no longer quite human and are aiming to become no longer human at all, like Jesus.
When you get there, nothing will be able to touch you – neither stick nor stone – because you’ll finally see as God sees and you’ll love everyone unconditionally.
And then you’ll get to go home.