A BORN-AGAIN BELIEVER

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CLARITY IN THE AGE OF DECEPTION

HALIFAX, Nova Scotia, August 30, 2025 – In the age of deception, it’s easy to get turned around, especially in matters concerning God (which for us should be everything). That’s why God wants to simplify our lives. He knows the spiritual obstacles we face, and so he’s devised a framework that we can refer to for all our decisions, intending that we not lose our way.

The framework is very simple. We can learn it in a few seconds and then, based on the application of that learning, successfully sidestep every provocation and test the devil can throw at us. Here is the framework:

  1. The Ten Commandments.
  2. Jesus’ words in the New Testament.
  3. Everything else in scripture.

As you can see, it’s a hierarchy of what to believe and in what order. Jesus taught us the framework and wants us to use it. He himself deferred to God and scripture in everything he did, but in cases where scripture could be misinterpreted and twisted to mean something else, the Ten Commandments provide clarity and therefore take precedence.

There’s nothing clearer than the Ten Commandments when it comes to what to do and what not to do. Which is why God, through his prophets, advised us not only to memorize his Law, but to surround ourselves with it in written form – on walls, doorposts, even our bodies. And then, knowing that even that might not always work, he carved his Law on our hearts.

Jesus’ words in the Bible are clear, too, but they can be twisted and taken out of context. They also run the risk of being mistranslated or removed altogether, if they counter the prevailing political or social narratives. So while we, as followers of Jesus, are to do everything that Jesus advised us to do, we need to make sure that what we’re being told are Jesus’ words are actually Jesus’ words. This we can do by prayer only, not by research. We need to go to God in prayer to find out if what Jesus is alleged to have said, Jesus actually said.

The same process of discernment applies to the rest of scripture. We can’t lazily assume and accept that everything in the Bible is God’s Word. Yes, we can assume and accept by faith that the Bible contains God’s Word, but we can’t assume and accept that all its contents are God’s Word. That would be spiritually lazy of us, and we’re not called to spiritually laziness. We’re called to discern the godly from the ungodly, and that includes what’s in the Bible.

We can use this simple framework – the Ten Commandments, Jesus’ words, everything else in scripture, in that order – to help discern truth from lies. Because discerning God’s Truth from the devil’s lies is the first order of business in the age of deception: Everything else hangs on it. If we don’t know whether we’re adhering to God’s Truth or succumbing to the devil’s lies, we can’t proceed as followers of Jesus. Everything we do will be done on a shaky foundation if we ourselves are unsure of our spiritual footing.

THE PRIMACY OF THE TEN COMMANDMENTS

I love the Commandments. They are the Law of the land of the Kingdom: They’re written on our hearts. If we keep the Commandments in every conceivable way, as Jesus taught us—that is, if we keep not just the letter of the Law, but its spirit—we’ll remain on firm spiritual footing and never lose our way.

Like the psalmist, we should be meditating on God’s Law night and day, mulling it over and tasting it for its deep and rich flavors. What exactly does it mean not to covet? Can I have a mortgage or use a credit card and still claim not to be coveting? I think you know the answer to that. What exactly does it mean to honor my mother and father? Can I expose their sins if I say they later came to God? Would I still be honoring them? I think you know the answer to that. Is medical assistance in dying both murder and suicide (that is, killing and self-killing)? I think you know the answer to that.

We need to know God’s Commandments, but that’s just the start. We also need to understand them and apply them, but even that’s not everything. We need to preach them, and not just as a curious ten-point footnote to the Gospels but as the fundamental doctrine that informs our every decision. Note that I say “informs” not “dictates”, because the Law, despite being the greatest of all of God’s commands and the Law of the Kingdom, is voluntary for us to adhere to. We don’t have to keep the Commandments. It’s a choice to keep them.

Still, we need know the Commandments before we can keep them, and we need to learn them before we can know them. I hope you’ve learned and know the Commandments, and even more so, I hope you keep them and preach them. I hope you love them so much, you meditate on them night and day and use them as your guiding light. God wrote them on your heart for that purpose.

In the age of deception, where even committed Christians are falling for the lies of the devil, we need the Ten Commandments now more than ever. We need Jesus’ words, too, and the rest of scripture, but those words are vulnerable to mistranslation, misinterpretation, or outright fraud. The Ten Commandments are inviolable and clear. They’re part of us. God made them that way because he knew the rest of scripture would be messed with.

Don’t let yourself be messed with. Adhere to God’s three-point framework, setting his Commandments at the very top.

THE COMING PERSECUTIONS

HALIFAX, Nova Scotia, August 24, 2025 – Today, we’re going to have a little lesson in geography, followed by a lesson in survival. Geography is important for us to know, because some geographical areas are dangerous for Christians to be in. Let’s call those areas “no-go zones”. Survival is important for us because if we don’t survive, Christianity will die.

GEOGRAPHY LESSON

Pretty much the entire Middle East is a no-go zone for Christians, as is much of Asia. The northern half of Africa’s not looking so great, either. If you took a globe and put your thumb on Jerusalem and then traced a circle with your pinky—hand outstretched and keeping your thumb on Jerusalem—most of the countries that would fall within the circle are either by law or by culture hostile to Christians. Not coincidentally, most of those countries are Muslim.

Countries that are by law hostile to Christians have outlawed anything to do with Christianity. That means no church buildings, no church services, no Christian bling (like crosses), and no Bibles are allowed. The penalties for breaking those laws range from imprisonment to beatings to execution. Iran, Afghanistan, Pakistan, and Somalia are some of the worst places you could be caught reading a Bible while wearing a cross. In nearly every instance, you would be killed.

Countries that are by culture hostile to Christians are places like India, Lebanon, Egypt, and Nigeria. Christianity is not illegal in these countries, but it might as well be. Christians in culturally hostile places suffer varying degrees of persecution, while their places of worship and faith-based health or educational institutions are habitual targets of vandalism, arson, and even bombings. It’s not as dangerous for Christians to be in areas that are culturally hostile compared to areas where Christianity is outlawed, but it’s still not advisable to be there. No Christian should be living or traveling in these countries. They are no-go zones.

SURVIVAL LESSON

And here comes the whole point of this brief geography lesson – the survival of Christianity. The stupidest thing a Christian can do is to choose to live or travel in an area that is either by law or by culture hostile to Christians. This is hands-down the stupidest thing that a Christian can do. It’s right up there with calling the head of the Catholic church “pope” (which means “papa”, as in “father”) when Jesus explicitly said to call no-one on Earth “father” because we have one Father, who is in Heaven.

Christians who choose to live in or to visit areas that are hostile to them are not adhering to Jesus’ directives. At no time does Jesus tell his followers to put themselves in danger by going to or remaining in areas that are hostile to them. He himself modeled what we’re to do when we encounter persecution or open hostility – we’re to leave that area and go where we’re not being persecuted. This is a directive straight from Jesus. It’s also basic common sense.

God doesn’t want his children purposely choosing persecution. To purposely choose persecution is to tempt God, even when it involves evangelizing. Living in or visiting places that are no-go zones also shows extreme hubris, not courage; hubris, not wisdom, unless you’ve been explicitly directed by God to go to those places, like Jesus was directed to go to Jerusalem when it was his time.

By “explicitly directed”, I mean just that. I don’t mean adhering to the so-called Great Commission of going into all the world and preaching the Good News. That is not an explicit directive. That is a general directive that needs to be applied wisely and in accordance with Jesus’ example of how to evangelize. Using the Great Commission as an excuse to to fly to Iran with a suitcase full of Bibles is just plain stupid, and Jesus didn’t teach his followers to be stupid. He taught us to be wise as serpents, so let us be wise as serpents.

But if we don’t go to no-go zones that are hostile to Christians, how will people there hear the Good News?

Good question, and the answer is:

Internet.

Radio.

God.

I’m living proof that you don’t need someone evangelizing you to be born-again. God himself exorcised me on a lonely beach in Australia and then put his Spirit in me, adopting me as his child. No-one preached to me (no-one dared preach to me, I was so rabidly anti-Christ as an atheist). No-one pressed a smuggled Bible into my hands. God simply and patiently waited for me to break and then immediately rushed in to save me when I cried out for help. No person could have done for me what God did that day. To believe otherwise is extreme hubris.

It’s worth mentioning that most of the areas that are now no-go zones for Christians were previously evangelized, meaning that most of the people there are deprived of the Word not by circumstance but by free-will choice. Jesus was once preached and lauded in those streets, but he’s since been rejected in favor of other beliefs. It’s also worth mentioning that most of the populations in the no-go zones can travel to areas that are not no-go zones and so can hear the Word there if they choose to hear it. But if even after hearing the Word they reject it, we need to respect their free-will choice and let them be.

COMING PERSECUTIONS

Along with showing places that are hostile to Christians, today’s geography lesson highlights that the no-go zones are expanding. Places that used to be Christian strongholds, like Turkey and Lebanon, are now openly hostile to the Word. These places are lost and will not return. Christians living there need to leave.

At the same time, those of us living in the West know only too well that Christianity’s days are numbered here, too. For example, Christians are now a minority in my home country of Canada, where Christian ministers serving in the military are forbidden to say “God” or “Jesus” in their public sermons (or even to call their sermons “sermons”). It’s not illegal to be Christian here, but Canada is becoming increasingly hostile to followers of Jesus by lumping Christianity in with all other religions and instituting laws and normalizing cultural practices that favor “diversity, equity, and inclusion” over religion.

So, while we’re not yet openly persecuted in the West, we experience what can be called soft persecution. With the sole exception of the United States, all Western nations are promoting and permitting soft persecution. The “othering” of Christians and silencing of the Word will continue until it shifts into open cultural hostility, followed by the outlawing of Christianity altogether. This shift will happen very quickly and, I believe, very soon.

If we want to see what most of the West or even the entire world will look like some day, we need only to look at the Christian no-go zones of today

And when that “some day” comes, where will we go?

ARE YOU SPIRITUALLY ALIVE OR SPIRITUALLY DEAD?

HALIFAX, Nova Scotia, August 16, 2025 – There’s a conundrum that we born-again believers must contend with every day. Better said, there’s a spiritual fact that we need to accept as our indisputable reality: In their soul, which is the seat of their will, humans have a measure either of God’s Spirit (which is holy) or of the world’s spirit (which is demonic). There is no third option, no “vacant” or “neutral” humans, no mix-and-match co-habitational arrangement where God’s Spirit shares a soul with demons. You either have God’s Holy Spirit in you, or you have unholy spirits. It’s either one or the other.

No third option.

As a born-again believer, I find this spiritual fact disturbing. I don’t think about it very often, and when I do, I don’t linger on the details. It’s enough for me to know that it’s a fact and to accept it as such.

Scripture tells us that at spiritual rebirth, we pass from death to life. We know this is true not just because scripture tells us it’s true, but because we’ve experienced it ourselves first-hand. It’s our lived reality. When God’s Spirit entered into us, we were alive for the first time in our lives. It’s a funny thing to say “we were alive for the first time in our lives”, because weren’t we alive all along, from the instant of our conception?

Physically, yes, we were alive, but spiritually, no. Other than for Jesus, we’re all born spiritually dead. We don’t come into the world spiritually innocent; we come burdened with Adam’s sin. It was Adam’s sin that brought death to the world – spiritual death, which is far worse than physical death. People who are not born-again and who are afraid to die don’t realize they’re already dead in the only way that matters.

When Jesus instructed one of his followers to “let the dead bury the dead”, he was letting us know the distinction between believers and unbelievers. Believers are spiritually alive, and unbelievers are spiritually dead. Believers belong to God (the living God), whereas unbelievers belong to Satan (lord of the dead). At the same time, unbelievers are plagued to varying degrees by demonic spirits, who also belong to and get their directives from Satan; no unbeliever is free of the demon plague. This is the source of all their emotional and mental illnesses, as well as the cause of most of their physical ailments.

As I mentioned at the outset, I don’t think about the spiritual state of humanity very often because the collective prognosis is so bleak. We’re surrounded by dead people, most of whom don’t even know they’re dead. They were born in their sins and will die in their sins, and that’s how they want it to be. They don’t want to hear about sin. They don’t want to hear about God and Jesus. Even as they rush to undergo every conceivable test and pretest to detect even the faintest presence of this or that disease, they deny their essential spirituality and the reality of their spiritually dead state.

What are we, as born-again believers, to do about these spiritual corpses? Recall that Jesus said: “Let the dead bury the dead” and to let “the blind lead the blind”. He didn’t tell us to run after them and ply them with scriptural passages or try to force-feed them the Gospel. He said to let them be. He called them dead and blind, and he said to let them be, to leave them to each other.

This is another disturbing spiritual reality that I don’t think about very often or when I do, for very long. Here in Canada, a self-described former Christian nation, we’ve reached near Sodom-levels of dead souls. Sure, “spirituality” is widely embraced and promoted, but not God and Jesus. (Don’t you dare mention God and Jesus!) Every other home has a “dreamcatcher” or a buddhist garden statue. Every other family has a pagan or a practicing witch. Whenever there’s a disaster, “thoughts” can be offered “in solidarity” with those who are suffering, but not prayers. (Don’t you dare mention prayers!) The most powerful force in the universe is not welcome here.

The spiritually dead state of unbelievers is not a figure of speech but a hardcore spiritual truth. We are surrounded by demon-infested spiritually dead people who are either unaware of their condition or, if they are aware, don’t care or have embraced it. Some have even free-willingly made a contract with Satan. You are either born-again and spiritually alive or not born-again and spiritually dead. There’s no third option. Being spiritually dead leads to eternal death, just as being spiritually alive leads to eternal life. You can’t be spiritually dead and end up in Heaven. That’s a spiritual impossibility. The only destination for spiritually dead souls is the lake of fire.

Which is why I don’t think about this spiritual conundrum very often. I’m confronted with it every day, but I don’t let myself dwell on it. It’s enough to know that this is our reality, that this is the world we live in for whatever time God allots us here. Rather than dwell on the spiritually dead, I choose instead to think about God and Jesus, about Heaven, and about feeding those sheep who do want to live. This is our mission, to feed those sheep as God gives us guidance.

We can’t help the dead who want to remain dead. They are not our mission. But we can help the sheep who choose life. That’s what Jesus did in his ministry, so that’s what we’re to do in ours.

THE COST OF DISCIPLESHIP

HALIFAX, Nova Scotia, August 2, 2025 – A love of the truth, the desire for truth, the need for truth – these all exist at a gut level in those who love God. Where there is no love for the truth, there can be no love for God. Without a love for the truth, there can be a seeming love for God, a casual affection for God, but no genuine love. Only those who have a love for the truth can genuinely love God.

There’s a reason why the first Commandment is to love God with all your heart, soul, mind, and strength. God made it the first Commandment, because if we love God with all our heart, soul, mind, and strength, the other Commandments will be easy for us to keep. By “easy to keep”, I mean self-evident. It’s self-evident that if we love God with all our heart, soul, mind, and strength, we’ll keep his Commandments. It would be self-contradictory for us not to keep them.

I’ve been talking about love for the truth in the past few articles because love for the truth is central to our reality as born-again believers, and I don’t think it gets enough press. Love, of course, gets lots of press, but love for the truth often gets pushed to the side, being the plain-speaking and so less desirable sister. We’re taught by the worldly church to love everyone without distinction, but rarely are we encouraged to speak God’s truth at all costs. This is a great failing on the part of the worldly church, not to emphasize the primacy of love for the truth.

God is Truth and the sole source of it, and so to have a love for the truth is to love God (even if you don’t believe he exists). When Jesus started his ministry, the first thing he did was to leave everything and everyone behind. And why did he do that? Because worldly values and love for the truth cannot peacefully co-exist. If you have a genuine love for the truth, you cannot compromise, and the world requires constant compromise.

Jesus’ first disciples likewise had to choose between the world and love for the truth. Thank God they chose truth! As soon as Jesus called them, they left everything and everyone behind, understanding that there could be no compromise in Kingdom work.

I am deeply saddened when I hear words like “diplomacy” and “tolerance” being used to describe Christians’ interactions with the world. These words have never been used to describe Jesus’ interactions and so should never be used to describe the interactions of those who claim to be Jesus’ followers. We cannot be diplomatic and tolerant and have a love for the truth at the same time. Diplomacy and tolerance are worldly values, not Kingdom values.

Like the early Church, we born-again believers can have a certain degree of community with each other, but only if it’s predicated on a love for the truth. I’ve made it my mission on this blog not to compromise, not to be diplomatic, and not to be tolerant of untruths, which has not made me many friends. But I’m not looking to make friends here, at least not at the cost of compromising my love for the truth. I have friends enough in the heavenly realm. It’s more important that I speak God’s truth, and God’s truth cannot be compromised to spare someone’s feelings.

Jesus never once minced his words, even if it meant he trampled on people’s sensibilities. In this, as in everything else, we’re to follow Jesus’ lead. I don’t mean we should be purposely cruel for the sake of cruelty. No. I mean that we should speak God’s truth uncompromisingly, as all God’s prophets have done throughout the ages, and that we should speak God’s truth regardless of the cost. It’s the high price of discipleship that lost Jesus most of his early followers and it’s still losing him followers today. Who wants to live poor, outcast, mocked, despised, and out of synch with the world?

I do, if that’s what it takes to stay loyal to God.

I’m happy for them to say at my passing: “I never liked her. I’m glad she’s gone”, if before their own passing they say: “She was right.”

ON PROVOCATIONS

HALIFAX, Nova Scotia, July 30, 2025 – We’re not to respond to provocations like the world responds, we’re to respond like Jesus.

Again – we’re not to respond to provocations like the world responds, we’re to respond like Jesus.

Provocations are tests. When someone offends us, we’re being tested on our response. We shouldn’t respond with anger or with threats of retribution, because “vengeance is mine, saith the Lord; I will repay.”  If we respond with anger or with threats of retribution, we’ll fail the test. If we fail the test, we’ll have to keep taking it until we get it right.

Our job is not to do God’s job. God has a job to do when people offend his children, and that job is vengeance, God-style. God is very good at his job (in fact, he’s perfect at it), so we don’t need to do his job for him. If we try to help, we’ll just get in the way and make things worse for ourselves.

Vengeance is not our job as children of God. What is our job is what Jesus taught us to do when people offend us – we’re to pray for them (as God gives us guidance) and bless them (as God gives us guidance). Nowhere does Jesus say that we’re to give an eye for an eye or sue the offenders in a court of law. That’s the world’s way, not our way.

How we respond to offences distinguishes us from the world. We can’t respond to offences like the world responds and then call ourselves followers of Jesus. If we respond to offences like the world responds, nothing distinguishes us from unbelievers, not in the spiritual realm, anyway, which is the only realm that matters. We can preach the Gospel until the cows come home, sing sweet sweet melodies to Jesus, and give everything we have to the poor, but if we respond to provocations like the world responds, we fail our test and drop in spiritual rank.

This is not what we want as followers of Jesus.

Provocations are not few and far between; they’re not once-in-a-lifetime or rare events: They’re daily occurrences, sometimes even hourly or minute by minute. At times, one provocation is barely finished before the next comes hard on its heels, giving you no time to regroup or catch your spiritual breath. The closer you grow to God—the closer you follow Jesus—the more and harder the tests, and the faster they come.

We will continue to be tested for the rest of our time here on Earth. We’re to respond to provocations like Jesus showed us, not like the world shows us. That means no lawsuits, no tit-for-tat, no bearing our grievance like a trophy, and no vows of revenge. Given that our every word, thought, and deed is being meticulously recorded in the spiritual realm, we must respond like Jesus responded, like he taught us to respond. For us, with our sights on Heaven, there can be no other way.

SANCTUARY: PRELUDE

HALIFAX, Nova Scotia, July 25, 2025 – I know that you come here and that you take great pains to hide that you come here. I know you’ve told no-one that you come here because there’s really no-one to tell, is there? Not in your world, where every deed is weighed and measured and every word examined for inklings of betrayal. That’s how starts, the betrayal – by inklings, by niggling doubts that everything might not be quite as rosy as you were assured it would be.

And that’s why you’re here. Your nigglings and inklings brought you here, and you’re right to be here. You’re right to have doubts. A sane mind reflexively responds to lies with doubt. Whatever they told you when you signed on all those years ago – whatever they told you about what happens afterwards – was a lie. You’re not exempt. The ‘chosen’ are not exempt. You can’t barter good deeds for the privileges you’re afforded. You can’t nullify the consequences of what they ordered you to do. When all is said and done, we’re all held to the same measure, which is the reason why I’m talking to you here today.

We’re all held to the same measure – no exemptions – and sooner or later that measure is taken. With you, it might be taken later, but it will be taken. That’s a guarantee. And everything you did, assured that you’d mitigated the consequences through the rituals and the offerings and the works of charity – everything you did will come crashing down on you like the proverbial cornerstone. You cannot escape consequences.

As you know only too well, they monitor everything, listening for a stray word here and there, for a sign that things might not be with you as they should. And if they find a sign, they’ll test your loyalty, adding burden to burden. Only your thoughts are safe from them. Only your thoughts remain your own, and your thoughts are the only place you can openly doubt them. God gave you this sanctuary of your thoughts so that you’d have somewhere to go to make sense of it all. He knew that they’d come for you all those years ago, and why they’d come, and what they’d offer, and he also knew why you’d agree to their terms, just as he knew that one day you’d start to have doubts about your agreement.

Imagine if you didn’t have the safe space of your thoughts! Imagine if you had no place to hear yourself think! But God loves you so much that he gave you this sanctuary, this place where you’re free to think whatever you want, where you’re free to be you. They cannot follow you into your sanctuary. They cannot hear your thoughts.

We can meet there, if you like, in your thoughts. When you mull over these words, that’s how we meet.

Your thoughts are safe with me.

ME, CHARLTON HESTON, AND AI

HALIFAX, Nova Scotia, July 17, 2025 – When I was eight years old, my grandmother took my sister and I to the movies one hot summer afternoon. We’d planned on seeing the latest Disney flick, but when we got to the theater, we found out that it was no longer playing. The sweltering hour-long bus ride from the suburbs had put my grandmother in no mood for an immediate return trip, and lured by the coolness wafting from the ticket booth window, she decided that what was on the screen didn’t matter: She needed to be in that air-conditioned theater. And so, she purchased one adult and two child tickets for whatever was playing that day, and what was playing that day was The Omega Man.

The Omega Man is a post-apocalyptic horror film starring Charlton Heston. Because it was made for adults, most of the movie was pretty much lost on me, though some scenes stay with me to this day. Granted, what frightened me as a child no longer frightens me as an adult, but what caught my interest then still draws me now, and what caught my interest was the solo life of the main character.

Far from being horrified by his aloneness, I was fascinated by it. I wanted to live alone in a big house like him and speed through deserted streets in a cool car like him. I wanted to shop in deserted stores like him and wander through deserted buildings like him. I’m not sure this was the response that the screenwriters had hoped to elicit from the audience, but it’s what they got from me. That’s what I took from the movie as a kid, that, and the certain knowledge that if your afro suddenly turns white, you’re doomed.

I’ve since rewatched The Omega Man, this time as an adult. I’ve also watched The Last Man on Earth, starring Vincent Price, and I Am Legend, starring Will Smith. All these movies are based on the same novel, and all feature a strong but reluctantly solo male character whose downfall starts when he allows a female into his safe space (plot sound familiar? lol ;D). To me, all the movies kind of fizzle out as soon as the female arrives and the focus shifts from the male’s ingenious survival techniques to the male throwing all caution to the wind for the sake of “gettin’ some”.

The allure of living alone in a deserted city remains as strong for me today as it did years ago. At the start of the so-called pandemic in early 2020, I was the one wandering the deserted streets at all hours and riding around in empty buses. I was the one who didn’t want the lockdowns to end if it meant people continued to cower in their houses and work and study from home. I was the one who wanted the whole store to myself—the whole city to myself—and for a few fleeting moments it seemed like I did.

I mention the Omega movies because I had a curious daydream today that may or may not have been inspired by them. In my daydream, I was the only person living in my part of the city. The reason I was the only one living there is because I was the only one who was born-again. Everyone else had left or died or had otherwise been removed. But far from feeling lonely, I reveled in my aloneness: I’d waited a long time to have this place to myself.

I was aware that there were other born-again believers in other parts of the city. We’d spy each other in the distance on occasion and wave in greeting, but we felt no pressing need to meet up. We were happy to be in our own and God’s company. It was enough for us to know that there were other born-again believers out there as far-flung neighbors and that we could meet up at any time if we wanted to. We also knew that we had nothing to fear from each other because we were God-approved and God-affirmed. We wouldn’t be there if we weren’t.

And so, in my daydream, I lived a life of ease and comfort, never locking my doors, never wary of going out after dark, never worrying about anyone stealing my bike or any of my possessions. I went to stores that stocked all my favorite things, and I never had to pay for them. All the services required for modern life, like clean running water and electricity, continued as before, only better. I lacked for nothing, and everything ran smoothly and seamlessly. But how was this possible with only a handful of people living in the city?

Enter AI. An army of bots had been programmed to provide for my and my neighbours’ every need. From the planting of seeds to the harvesting, processing, delivery, and even display of the final products, everything was done by robots that were directed and monitored by AI. Self-driving buses carted me around on my daily adventures unless I wanted to drive one of the countless abandoned cool cars at my disposal. Self-driving garbage trucks picked up my garbage at my command. If I fancied a pizza, bots would prepare it for me and deliver it piping hot, all within a half hour (and still free!).

As I delved deeper and deeper into my daydream, it occurred to me that what I was seeing was a high-tech version of Heaven that was super-imposed on my current surroundings. It was an idealized here and now that had some elements of the post-apocalyptic movies I’d seen, but with all the negative aspects removed. Instead of mutants and zombies, born-again believers were my neighbors. Instead of overgrown streets and crumbling buildings, tidiness and order ruled the day. Instead of having to forage for leftovers in dead people’s fridges, I was offered fresh produce in pristine stores.

But then I thought: What’s the point of having Heaven on Earth if I can have Heaven in Heaven? I might finally have good neighbors if they’re all born-again, but bugs and dogs can bite me here, and I still generate waste and need a bath. For all its wonders and conveniences, the AI-enabled city I’d envisioned falls far short of the supernatural perfection that awaits us in Heaven. Earth can never be Heaven, no matter how high the tech, and trying to make it so is a waste of time.

Better to daydream about (and wait for) the Real Thing… and maybe be a little pickier about the movies I watch next time!

ZEAL FOR MY HOUSE

HALIFAX, Nova Scotia, July 6, 2025 – There are very few things that get my goad more than the lie about a “millennial kingdom”, where Jesus will descend to Earth in bodily form and rule from the temple in Jerusalem for a thousand years. The absolute and utter hogwash of this “prophecy” should anger anyone who’s born-again and living in the prophesied Kingdom because it flies in the face of everything we know to be true about God’s Kingdom on Earth. And we know it to be true because we’re living in that Kingdom. It’s our everyday reality.

According to scripture, Jesus’ main teaching topic was showing people how to live in the Kingdom of God on Earth. Why would Jesus have wasted these people’s time teaching them how to live in the Kingdom if that Kingdom wasn’t to come for thousands of years? When Jesus said: “If I by the finger of God cast out demons, then the Kingdom has come upon you”, was he lying? Did he not cast out demons by the finger of God, and even if he did, was the Kingdom not then upon them?

Of course, we know that Jesus wasn’t lying either about casting out demons by the power of God’s Holy Spirit or about the establishment of the Kingdom already during his time on Earth. When Jesus rode into Jerusalem on a donkey, he rode in as a king, as prophesied in scripture. He was crucified under the marker “King of the Jews”. He now sits at the right hand of God and has been there since his ascension nearly 2000 years ago. He is King of kings and Lord of lords, and rules over God’s Kingdom on Earth. He has full authority over Satan and over all the fallen spirits, and by proxy, so do we, if we’re genuinely born-again.

Jesus said: “In the world, you’ll have problems, but don’t worry about it: I’ve overcome the world”, and also: “My Kingdom is not of this world”. This is the Kingdom where we, as born-again believers, live and move spiritually, have our being, and are protected and guided by God and Jesus, as Jesus promised we would be. There’ll be no other kingdom (though people are waiting in vain for one), just as there’ll be no other messiah (though people are waiting in vain for one). The here-and-now spiritual realm of the Kingdom of God is the one and only prophesied Zion, just as the here-and-now Jesus is the one and only prophesied Messiah. If you’re genuinely born again, you know this to be true. If you’re not born again, you’re likely falling for lies.

And who’s behind those lies? Who wants people to believe that a physical kingdom will be set up and ruled over by a benevolent but nonetheless iron-fisted ruler in the not-too-distant but still hazy future? None other than the Father of Lies himself, who easily deceives people who are not born-again and so gloss over scripture in favor of having their ears tickled. God permits Satan and his minions to disseminate these lies as a test to those who say they believe but don’t. The so-called “millennial kingdom” is among the chiefest of those lies and one, frankly, that makes my blood boil whenever I hear it being repeated. It’s right up there with the “Jesus is coming back soon!” mantra and the “once saved, always saved” lie, making a mockery of everything Jesus taught us and everything we know to be true.

I haven’t yet progressed to the point of overturning tables and whipping random bystanders as an expression of my anger over false prophets and their lies, but that might not be far off. In the meantime, I calm myself with the reminder that God permits the lies for a purpose, though he has no problem with my being angry with them. In fact, he encourages our righteous anger: It helps fuel our zeal.

ON BETRAYAL

HALIFAX, Nova Scotia, July 6, 2025 – One of God’s chief promises is that he will never betray us. I think this promise doesn’t get the star treatment it deserves because most people haven’t lived long enough or suffered enough betrayals to understand its true value. During his time on Earth, Jesus never entirely confided in anyone except God, never put himself in a position of emotional vulnerability with anyone except God because, as scripture tells us, he knew people’s hearts. And knowing people’s hearts, Jesus knew that people were just a hair’s breadth away from betraying him at any given moment.

And he wasn’t wrong about that, considering that even his most loyal disciples ran from him at his arrest and then later denied knowing him. But knowing people’s high probability of betraying you gives you the advantage of not being surprised or even let down when they proceed to do so. We see this in how Jesus responded to his disciples’ betrayal. We need to deal with people who betray us in the same way Jesus dealt with them, all while learning from their betrayal that we’re to trust no-one but God.

I have lived long enough and suffered enough betrayals that I now, like Jesus, only put my trust in God. But it was a hard journey to get there. Unless we live in complete isolation, we interact daily with people, most or likely all of whom are not born again and therefore don’t consider themselves answerable to God. Not considering themselves answerable to God, they’re capable of virtually anything they believe they can get away with, and I’ve personally experienced some real doozies (and done a few myself, before I was reborn). But in every case where I was betrayed after my rebirth, I really didn’t have anyone but myself to blame for trusting people I knew in my heart I shouldn’t trust, not because they purposely choose evil, but because they’re guided by evil without knowing it.

It’s not virtuous to be unwise, and to trust people who are not born-again is unwise. That’s not to say that people can’t be trusted to a certain extent; you have to trust them with mundane everyday tasks or you’d have to withdraw entirely from society and live like John the Baptist before he started his ministry. Even Jesus didn’t do that and prayed that we’d be protected from the world, not taken out of it. He didn’t want us to isolate ourselves from the world, just to be wary of it and be protected from it. In other words, he prayed that we’d interact with the world on the same terms as he interacted with it during his ministry years.

God’s emphasis on his promise not to betray us highlights the importance God places on loyalty. If God values loyalty to such a great extent, so should we. That means we should not only expect it (though again, not from people), we should give it first and foremost to God, but also to people who are likely to turn around and betray us.

We are to expect betrayal from people and so not be surprised when they fulfill our expectations. In not being surprised, we should also not be angry or vengeful about it. Jesus wasn’t. Instead, knowing people’s hearts, Jesus chose not to make himself vulnerable in any way to people so that their inevitable betrayals would not hurt him.

Does this mean we should emotionally harden ourselves as a form of protection? God forbid. We were given a heart of flesh for our heart of stone at our rebirth, and we dare not go back on that trade. We should never emotionally harden ourselves but instead live with the understanding that we will, at some point, be betrayed even by those closest to us, but we will never be betrayed by God. Having this understanding, we allow ourselves to be ourselves only with God, and to give our confidences only to God, and to trust only God. This we can choose to do (it’s a choice), and if we choose not to do it, we have no-one to blame but ourselves when we suffer the consequences of human betrayal.

I love God with all my heart, soul, mind, and strength, and when I’m hurting in any way, I run to him for relief. Among God’s many wonderful characteristics is his utter candor, and so when I run to him with my hurts, he generously lets me know how they came to pass. He does this not while standing at a distance and pointing a finger at me but while I’m sitting on his lap and he’s soothing me. And in every instance, I learn (thanks to God’s candor) that I brought the pain on myself one way or another, usually by trusting the wrong person.

I thank God for this lesson, and his candor, and his soothing.

God’s promise not to betray us is an implicit invitation for us not to betray him. It’s also an implicit invitation to live like Jesus did during his ministry years, not hardening our heart to others but choosing very carefully what to confide and what to hide. God’s promise not to betray us likewise implies that everyone else will sooner or later betray us, a sad fact of this world that is backed up by scripture. Knowing this, we should expect betrayal and not be surprised or outraged by it. Rather, like Jesus, we should do all we can to avoid opening ourselves to betrayal, but if we still end up suffering it, we should take our hurt to God. He will soothe us, all while dealing with our betrayers in his time and in his way.

We can trust God implicitly to do that because he promises us he will, and he would never betray a promise to us.

ON SUFFERING FOR OTHERS’ SINS

HALIFAX, Nova Scotia, July 6, 2025 – One of the most grievous errors of Christianity is the mistaken belief that you can suffer for others’ sins, that you can take on the burden of their suffering and in that way exonerate them and pay their sin price before God. You cannot do that. Only Jesus could do that, and only for very specific sin. The sin price Jesus paid on the cross was Adam’s sin, which he could only do because he himself was sinless. No-one else could have paid Adam’s sin because no-one but Jesus was sinless.

In paying the sin price owed by Adam, Jesus negated the need for any further ritualistic sacrifice and opened the door for “whosoever will” to enter into right relationship with God again. That door was firmly shut until Jesus’ perfect sacrifice. It’s open now, but only to those God draws to him. Even with Jesus having paid the sin price, we’re still all born sinners. No-one is born in right relationship with God: you’re reborn into right relationship, just as no-one is born a child of God but reborn a child of God. These distinctions are critically important, as they form the basis of who and what we are as born-again believers.

The recent media spectacle of the conclave leading to the coronation of Peter the Roman (a.k.a. Pope Leo the 14th) threw a spotlight on the rank and file of the abomination known as the Catholic church. That organization is infamous for selling ways to reduce sin-related suffering for a certain price, the chief one of which is “indulgences”. Luther condemned the selling of indulgences and in fact pointed to indulgences as being his main motivator for breaking away from the papacy. Unfortunately, that wasn’t the end of the “pay for pray” grifts, as indulgence-like mechanisms persist throughout all denominations even today, fooling people into parting with their money under various promotions such as “donations”, “tithing”, and “sowing”. But the idea underlying what amounts to spiritual extortion is the same as for indulgences: Give us your money, and we’ll make your life better.

As born-again believers, we know that the only way we can make our lives better is through genuine repentance, followed by humbly suffering whatever God deems we need to suffer. There’s no shortcut through this process, no matter how much people want to avoid the suffering part. The good news is that after we repent and are back in right relationship with God, whatever we need to suffer – our own personal sin price – is mitigated by our love for God and his love for us. I’m not saying suffering can be made pleasurable; I would never say that. I’m just saying earned suffering doesn’t feel as bad when you’re in right relationship with God. Scripture says that God will wipe away all our tears, and so he does. No-one can kiss away the pain of a spiritual boo-boo quite like our heavenly Father.

As much as we might want to, we cannot suffer for others as a way to pay their sin price before God any more than we can pay a certain amount of money to make our suffering go away. We all need to make our own peace with God and to do so in our own time and our own way. It cannot be done on by others on our behalf. Jesus paid the sin price owed by Adam and was able to do it 1) because he was born sin-free and 2) lived his life here on Earth sin-free and 3) was tapped by God to do it and agreed to do it. Jesus became the perfect sacrifice that ended the need for any further temple sacrifices.

We, on the other hand, were born in sin and continued to sin up until our rebirth, and then on occasion we sinned again, though not grievously if we’re still born-again, not to the loss of our grace given to us by God at our rebirth. Still, getting into right relationship with God was a process we had to go through; it wasn’t a birthright, just as staying in right relationship with God is an ongoing process, not a “one and done” deal, as false prophets would have us believe.

We cannot suffer for others’ sins because we’re not Jesus, meaning that we weren’t born sinless and haven’t lived sinlessly and aren’t tapped by God to suffer for others. As born-again believers in right-standing with God, we can pray for others, we can help others, we can teach others, and we can preach to others, but we cannot suffer on their behalf: We cannot pray away or pay away their sin. They need to suffer on their own and to the full measure allotted by God. This is a spiritual principle that we need to take to heart lest we, too, be fooled by grifters or by our own spiritual arrogance.