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INTO THE FIERY FURNACE

CHARLO, New Brunswick, April 11, 2024 – Our trials, when they come (and come they will), don’t always announce themselves in advance. Sometimes our trials are meant to blindside us because our raw response is part of the test.

Daniel’s good friends and colleagues, Shadrach, Meshach, and Abednego (hereafter “SM&A”), weren’t entirely blindsided by their trial, but they also didn’t have months to prepare for the furnace. In the book of Daniel, we read that Nebuchadnezzar, the then king of Babylon, had a 60-foot-high golden idol set up. He was so proud of his idol, he decreed that everyone – regardless of cultural background – must fall down and worship it whenever they heard the sounds of certain instruments playing, kind of like Pavlov’s dogs responding to ringing bells. The punishment for failing to prostrate before the abomination was death by fiery furnace.

From the get-go, SM&A wanted nothing to do with the decree. Note that they didn’t lobby against it or protest it or start a petition to protect their minority religious rights. No, they didn’t engage in any kind of public protest or encourage others to do so. Instead, they just didn’t go along with it and remained quietly and resolutely standing when everyone else around them fell down.

Their decision to remain standing marked them for trouble. Soon enough, trouble came in the form of a gaggle of envious Chaldeans who gleefully snitched on them to the king. Furious, the king hauled SM&A before him and offered them a calculated deal: He promised them that if they would fall down on cue from that point onward, they’d be off the hook for their previous failings and free to go. But if they chose not to fall down, they’d be thrown into the furnace and burned alive. The king then addended his offer with: “and who is that God that shall deliver you out of my hands?”

Who, indeed.

SM&A, knowing their God and choosing to stand firm in his promises rather than those of the king, quickly but respectfully schooled Nebuchadnezzar, stating:

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Daniel 3:16-18)

Their refusal to submit to him sent Nebuchadnezzar into a blind rage, and he ordered the furnace to be heated seven times hotter than usual and that the men be thrown into it fully dressed and bound, and without further ado.

We can only imagine what was going through the minds and hearts of SM&A while they were being hauled off to their fiery end by the king’s brutes. Whatever it was, it caught God’s attention, and he immediately sent his angel to protect the faithful trio, who ultimately emerged unscathed, unsinged, and even fresh-smelling from their trial. Humbled by what he’d witnessed, the king then decreed that anyone who spoke anything amiss against God should be dealt with accordingly.

All’s well that ends well, certainly, but I believe there’s a deeper lesson to be learned here than simply that God comes to the rescue of those who are faithful to him or that God gives you exactly what you’re asking for in prayer. In their statement to Nebuchadnezzar, SM&A not only pointed out that God was indeed able to save them from the furnace, if he so chose, but that even if God chose not to save them from the furnace, they would still remain loyal to him. In stating this, SM&A were showing that they were not putting any conditions on God or making assumptions about what he would or would not do: they were only stating what he was capable of and affirming that their loyalty and submission would remain to God and to God only, regardless of how their trial played out.

My dear fellow born-again believers – this is the crux of our faith: that we stand on the witness of our heart, not our eyes, and that we put no conditions on God or make assumptions about what he will or will not do for us. We love God and are loyal to him because we love him and are loyal to him. Full stop. We don’t stop loving him (that is, give up on him and turn from him to worship other gods) if he doesn’t deliver us from our trials in the way we think we should be delivered, or if he doesn’t deliver our loved ones from their trials.

We put no conditions on God. That, I believe, is the deeper lesson taught to us by the fiery trial of SM&A. Yes, they were delivered by God who showed he was well and easily able to do so, but even if he hadn’t delivered them (like he didn’t deliver Isaiah from being sawn in half or he didn’t deliver Jesus from being crucified), their faith (I believe) would have remained sure.

We stand on the witness of our heart, not our eyes. We love God with everything we have and everything we are and submit fully to him and to him only not because of what he can do for us, but because he is. That’s the first and what Jesus called the greatest Commandment.

If you’re not there yet in your faith, you need to get there, and the sooner the better.

BIBLE READ-THROUGH: DAY 28 REFLECTION (EZEKIEL 44 – HOSEA 14:9)

“40 Days and 40 Nights of God’s Word”

DAY 28: AUGUST 19

EZEKIEL 44 – HOSEA 14:9

GREENVILLE STATION, Nova Scotia, August 19, 2021 – Over the next few days, we’ll be plowing through multiple prophets during our daily readings. The timeline of each prophet is important, as their prophecies directly concern what is going on with the Israelites at any given time. Some of the prophets start their prophecies by stating which king(s) they prophesied under, while other don’t. If you have time, it might be helpful to do some background reading to find out the dates (and the relevant kings) of the prophets who don’t mention a king. Note that some of them don’t mention a king because there wasn’t one (i.e., during the Babylonian exile).

We’ll be bouncing back and forth in the timeline over the next few days. Some of the upcoming prophets prophesied before the exile, some during, and some after, but they don’t appear in the Bible in chronological order. This is where knowing which king(s) the prophets prophesied under is important. It provides context and a sense of where you are, time-wise.

  • The final section of Ezekiel provides more details toward the building of the second temple. Remember that this is all still prophecy and many years must pass before the rebuilding begins. There are also details about the sacrifices that will be required and who is (and who isn’t) allowed access to certain parts of the temple, and why. Ezekiel also presents a vision of a river flowing out from the temple, with trees on either side that are always in bloom. The fruit of the trees is for food and the leaves are for medicine. We’ll see these trees again in the book of Revelation.
  • Along with instructions on what the temple should look like, what should be done there, and who is allowed to serve (and in what capacity), the final section of the book of Ezekiel sets forth instructions on the division of land when the Israelites return to the Promised Land. Again, this is all prophecy; the Israelites during the time of Ezekiel’s prophecies are still in exile with no apparent end in sight. I haven’t looked at the details of the land division, so I’m not sure how much they differ from the pre-exile division. If you have time, it might be helpful to do some background reading on this as well, since I’m guessing the land division in Ezekiel’s prophecy forms the blueprint for the expansion plans of the current geopolitical state of Israel. It’s always good to know what your enemy is up to.

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  • Daniel’s is another thunderous voice among God’s prophets. Like Joseph in Egypt, Daniel lived his adult life under the authority of heathen rulers and was given an important position in the governing of the foreign kingdom. Also like Joseph, Daniel continued to put God first in everything he did, even if it meant spending a night in a lion’s den.
  • Both Joseph and Daniel earned favor with their respective rulers through their God-given ability to interpret dreams. If you remember, Joseph’s interpretation of the Pharaoh’s dream concerned an upcoming seven-year famine. Heeding Joseph’s warning and following his advice made Pharaoh even richer after the famine than before it. Daniel’s talent initially enabled him to keep his head (literally), and then earned him progressively more important positions in the foreign kingdom. In some cases, Daniel declined to take any reward for his interpretations, but they were given to him, anyway.
  • Daniel’s end-times visions form the basis for our understanding of the tribulation under what Paul calls the “man of perdition”, or what is more popularly known as the anti-christ. In fact, many of Daniel’s prophecies appear again in the book of Revelation. Jesus also mentions them in the Gospels and Paul in his letters. There is nothing positive about the man of perdition or the times he is prophesied to rule over. Whenever he’s mentioned in prophecy, he is described as warring against God’s people and killing them. He is the ultimate ruler who “does that which is evil in the sight of the Lord”. Nonetheless, he, too, despite his seeming infinite power, gets what’s coming to him. As Daniel prophesies: “he shall come to his end, and none shall help him”.
  • It’s worth noting that the anti-christ kingdom in Daniel’s prophecy is also equated with the end of the world. Nothing good comes after it. There is no 1000-year golden rule with a benevolent ruler and everyone living in peace and harmony. There is only terror and destruction that marks the physical end of the planet. However, Daniel does mention an eternal kingdom that comes to fruition during and amidst the reigns of other kings preceding this one. This eternal kingdom is, of course, God’s Kingdom on Earth that we’re now living in, if we’re born-again. It’s the one established by Jesus and is briefly described in Daniel 2:44.
  • What happened to King Nebuchadnezzar is a very curious cautionary tale. Despite being warned by Daniel’s interpretation of his dream about what was going to happen to him, Nebuchadnezzar continues in his delusion that all his wealth and power came from his own efforts. Because of his pride, the former “servant of the Lord” is then brought down as low as he can go this side of death. The seven years of his insanity find him sleeping rough in open fields and eating grass like an animal. But at some point the penny drops for him that God is the one who gives people their wealth and power; these things do not come from the people’s own efforts. (Jesus says more or less the same to the authorities during his trial.) When he finally acknowledges God’s supremacy, Nebuchadnezzar is reinstated as king and receives his kingdom back. This story has a bit of the feel of Job about it, although Job wasn’t operating in pride, just assumption.

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  • The book of Hosea begins the parade of what are referred to in the literature as “minor prophets”, though I personally don’t like that designation. The books of these prophets are shorter than those of Isaiah, Jeremiah, Ezekiel and Daniel, but it doesn’t mean that their prophecies are minor. All prophecies from God carry the same weight, as they’re all God’s Word.
  • Hosea’s prophecies were more or less concurrent with those of Isaiah. As we saw in Isaiah, things were going from bad to worse for the children of Israel at that time, but there was still some hope that they could avert the full disaster of losing their kingdom. Hosea prophesied against the ongoing backslidings of the Israelites, even going so far as to marry, upon God’s advice, a non-Jew as a symbol of the “whorings” of the children of Israel, in giving their devotion to demon gods and the people who serve them. These whorings are later given a twist, when God himself promises through the prophet: “I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.” So God shows that he isn’t against non-Jews per se; he’s against those who choose sin, as reflected in their desire to serve demon gods.
  • Most of Hosea is a litany of all the things that Israel does to defy God, along with God’s urgings to turn back to him. This is a recurrent theme throughout the books of the prophets in the OT. The role of prophets was/is to advise the ruling class as well as people in general, but few people took/take their advice. We all see some mention in Hosea of the eternal Kingdom, such as “ye are the sons of the living God” / “I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely, and I will betroth thee unto me forever” / “and [they] shall fear the Lord and his goodness in the latter days”. He also makes a prophecy about Jesus: “after two days he will revive us: in the third day he will raise us up.”

This BIBLE READ-THROUGH is intended for people to get as much of God’s Word into them as they can for what lies ahead. How much time you spend each day on the readings is up to you; obviously, the more time you spend, the more you’ll get out of it. But even a quick read-through will benefit you. God will show you what’s important to you and what you need to focus on in the increasingly despotic weeks and months to come.

All of the upcoming readings are incredibly rich. We’re now nearly three-quarters of the way through the Bible, which means the home stretch will be starting just around the bend. It would be good for you to spend as much time as you can on the rest of the readings, especially the Gospels. They are definitely not “fly-over scripture”. None of what’s coming is. But again, how much time you choose to invest in God’s Word is up to you. Even the fact that you’ve been reading the Bible every day already separates you from most Christians. That you’re reading it from cover to cover puts you in a very tiny minority.

God blesses and protects those who take the time to read and study his Word not for gain or credit or out of personal or professional obligation, but because they want to read it and it’s the right thing to do.

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The schedule for the BIBLE READ-THROUGH is directly below:

William Blake’s “Nebuchadnezzar”