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OUR HOLY FIREWALL
HALIFAX, Nova Scotia, November 11, 2024 – Were the 40 years of wandering in the wilderness a social experiment conducted by God as a way to kill off several generations of unrepentant sinners while allowing their offspring to be formed under the newly minted religious laws?
It certainly looks that way.
Less than three months after God had miraculously rescued the Hebrews from their cruel Egyptian taskmasters, the Hebrews started setting up their demon idols in the wilderness. Nice way to thank God, people!
Were the Hebrews even worth saving?
God didn’t think so, and if it weren’t for Moses’ interventions and pleadings, all of them (except for Moses, Joshua, and Caleb) would have been wiped out in an instant. Still, God was willing to give the children of the Hebrews a chance, which meant that anyone under the age of 20 at the time of exodus would be allowed to enter the promised land 40 years later, whereas anyone 20 years or older would die in the wilderness, with the sole exceptions of Joshua and Caleb.
The idea behind this social experiment was to see whether the Hebrew children, who would be raised in near total isolation from the demon-worshiping cultures of the heathens, would become godly adults who were fully obedient to God and his laws or if they would continue in their parents’ sinful ways. I believe that the laws and statutes given to Moses by God were unduly plentiful and the punishments unduly harsh in order to form the young ones appropriately (like at a boot camp) while at the same time punishing the parents for their disobedience. The parents were still in charge of raising their kids, but they would do it knowing that God (or one of his agents) was perpetually breathing down their necks to make sure they were doing everything right. If they didn’t do everything right, they could potentially forfeit not only their own lives, but also the lives of their children, which would mean the end of their bloodline.
The outcome of this social experiment has clear implications for us today. During the 40 years in the wilderness, the youngest generations willingly absorbed God’s laws and statutes and were generally obedient. In fact, after all the people who were slated to die did die, and their adult offspring were preparing to enter the promised land under the leadership of Joshua, there was total consensus that they would do whatever they were instructed to do, and would do it to the letter and with no murmuring. So far, so good, and this must have pleased God immensely.
However, after they’d entered the promised land and taken over the cities and towns Joshua had instructed them to take over, the children of Israel began to disobey God and his laws. The more they interacted with the heathen, the worse they became, until eventually the children of Israel were indistinguishable from the devil worshipers they lived among.
We can see from this social experiment the benefits of living in relative isolation from unbelievers. We can also see the benefits of living under stringent laws that have unduly harsh punishments. If God (or Moses, or some other godly person) were my taskmaster, I frankly would have no problem living under either of those conditions (i.e., in total isolation and under strict laws with brutal punishments) and would in fact welcome such a living environment: I’d see it as being for my ultimate (i.e., eternal) benefit. The dispersion of the children of Israel among the heathens meant that not only were the laws and statutes mostly a personal choice from that point onward, but the punishments were also sporadically and unevenly applied by the religious PTB. The social contract between God and his people was broken, as it takes all affected parties to agree to a contract, and the Hebrews had, by their creeping disobedience, effectively bowed out.
This may surprise some of you who are reading this, but we, as born-again believers, are under contract with God today. The Kingdom of God, the spiritual Zion where born-again believers spiritually live and breathe, is the new promised land. Our contract is no less rigorous than the one entered into by the children of the children of Israel and the terms of agreement are the same: Be obedient to God and his laws, and you will prosper spiritually; be disobedient, and you will die spiritually, and there’s no coming back from that death.
In this latest of God’s social experiments, which began at Pentecost nearly 2000 years ago, God has given us – his adopted children – massive leeway to live among the heathen, all while trusting us not to become like the heathen. To enable us to remain loyal to him, he’s given us his Spirit through rebirth, opening up a 24/7 communication line that is a combined hotline, helpline, and spiritual 911, and he’s always there to answer. This is how God is breathing down our necks now, and I thank God that he is.
Mind you, the devil is also betting that the demonic influences around us will be our undoing, as they were the children of Israel’s undoing, but it’s up to each one of us to prove the devil wrong. The Church established by God and lorded over by Jesus is impenetrable to the forces of evil. So, as long as we remain behind our holy firewall by remaining obedient to God and following Jesus, we’ll be fine. We’ll live and thrive spiritually.
But if, like the descendants of the children of Israel, we allow ourselves to slip-slide away from God by taking on the cares and concerns and interests and characteristics of unbelievers and of those in the worldly church, we’ll give the devil the victory. We must never do that.
God has given us every motivation and every means possible to remain loyal to him, so let us remain loyal behind our holy firewall.
IF THE GOOD LORD IS WILLING
HALIFAX, Nova Scotia, November 11, 2024 – I don’t think Jesus sat down every night before going to bed and wrote out a list of things he wanted to do the next day. I don’t think he wrote out a list of resolutions, either, at the Jewish version of New Year’s Eve (if there was such a thing back then). I don’t even think he wrote grocery lists.
What I do think Jesus did during his ministry years is fall asleep every night with a clear conscience, with nothing to repent. He would almost always sleep deeply and well – even on heaving boats in the middle of a storm – and when he woke up refreshed in the morning, God let him know what he had to do that day. Jesus rarely knew in advance what his daily tasks were. He woke up and waited for God to inform him.
“Sufficient unto the day is the evil thereof.”
As a young believer, I often wondered how Jesus’ ministry could possibly have spanned three years when the gospels don’t seem to relay three years’ worth of activity. But as I matured as a believer, I came to understand that Jesus wasn’t on the move 24/7. Like the Israelites staying put in the desert for long periods of time until God gave them the signal to strike camp and move on, Jesus sometimes stayed put wherever he was, like in the desert during his temptation or during his stint at Capernaum. Mind you, he didn’t laze around playing video games and eating pizza pockets during those times, as John attests (“if everything Jesus did was written down, I reckon the whole world couldn’t hold all those books”); he probably just did the same things over and over, like healing the sick and teaching at the local synagogue. He would do those things in the same place until God told him it was time to move on.
It’s critically important to note that the decision to stay put or to move on never fell on Jesus. It was never Jesus’ decision. It was always God’s decision and Jesus always obeyed: “I always do that which pleases the Father”.
I mention this because how Jesus lived his life is how we need to live ours, which is why I can’t emphasize enough that Jesus waited for God to direct his plans. Many of us make up physical or mental to-do lists about all the “godly” things we want to accomplish within a certain period of time. We set these tasks for ourselves, sometimes on our own initiative and sometimes at the goading of others who have questionable motives. But, like Jesus, we need to be waiting for God and God only to set our tasks for us. We should never run ahead of God. Sure, we can let God know what we’d like to do (he always wants to hear our ideas), but we should only follow through on our plans if we get the clear go-ahead directly from God.
Throughout scripture, we’re reminded again and again to let God handle our reins and direct our steps. This includes doing whatever we do at God’s direction and in God’s time, not just in God’s way. In his letter, James teaches us that we’re to say: “if the Lord will, we shall live, and do this, or that,” rather than simply to state we’ll go here or there in such and such a time to do such and such. I remember my grandmother being fond of saying: “If the Good Lord is willing”, and then stating what it is she wanted to do and when she wanted to do it. This phrase – “if the Good Lord is willing” – used to be common among believers in adherence to James’s teaching, but it’s fallen out of fashion in favour of self-directed to-do lists.
We need to go back to letting God and God only plan our lives and finalize our tasks, even if it means we wake up every morning with no clue whatsoever what we’re going to do that day.
“Wait on the Lord: be of good courage and he will strengthen your heart: wait, I say, on the Lord.”
(Psalm 27)
VOTE EARLY AND VOTE OFTEN!
HALIFAX, Nova Scotia, November 5, 2024 – Just a reminder that God’s justice is perfect. Whichever new leader America ends up with today, America deserves, whether for good or for evil. You can’t override God’s justice by voting this way or that (or not at all) in an election, any more than you can override God’s justice by committing voter fraud, because the fact is that you vote every single day, all day, in everything you do.
Your entire life is one big vote.
So, if the pain you feel is the pain you’ve earned and the measure you mete is the measure you receive, and you want better leaders – be better people.
SPIRITUAL RESISTANCE TRAINING
HALIFAX, Nova Scotia, November 4, 2024 – If you’ve ever been involved in physical training, you know that the best way to build strength and endurance is to introduce progressive resistance or opposition into your exercise regime. Weightlifters (like my sister) well know this. But the resistance needs to be proportional to the person being opposed – too much resistance, and the person is overwhelmed; too little resistance, and the person is unchallenged. Both cases lead to zero growth.
This blog is an effort to build the spiritual strength and endurance of born-again believers through progressive spiritual resistance. It’s meant to challenge you spiritually so that day by day you improve. This blog is not intended to stroke your spiritual ego and leave you unchallenged. You’d be hard-pressed to find even one article on this blog that strokes your spiritual ego.
If you want your ego stroked, go to a church service. Nearly every church service I’ve attended over the past 25 years since my rebirth has been an exercise in feel-goodism. It’s a lullaby from the moment you walk through the door, with attendees lulled into a state just awake enough to reach into their wallets and fork over whatever they’re guilted into forking over. Otherwise, they’re encouraged to nod and snooze throughout the proceedings or wave their arms in the air like they’re at a rock concert. Never are they taught the grittier spiritual facts of life. Never are they scolded for watering down or compromising the gospel message. Never are they purposely convicted of sin. Most of the things that Jesus taught his disciples and followers are glaringly absent from today’s church services. Instead, the sleepwalking attendees are offered cherry-picked scriptural quotes and sanitized sermons crafted to assure them that everything is fine, just fine, and they should continue exactly as they are. No improvements necessary.
Absent, too, are the hellfire and brimstone preaching of yesteryear. Not that those sermons helped much with resistance building. On the contrary, they tended to drive people into submission to God not out of love for God but out of mortal fear of him. It was a physical fear more than a spiritual fear. Contrast these sermons with, for instance, the psalms, where the psalmists write of their love for God’s laws. There’s no fear in their expressed love but only a willing submission to God and his laws that is a manifestation of their deep and abiding love for God. Hellfire and brimstone preaching might have been effective in keeping the sheep in line, but it did little to help build either spiritual endurance or a loving relationship with God as our Father.
This blog is in large part a response to the inadequate offerings of today’s church services. The Gospel from start to finish poses a resistance that challenges us, as does the Old Testament. Scripture is not meant to soothe you or lull you to sleep, nor is it meant to leave you spinning your wheels, patting yourself on the back, cowering in fear, or resting on your lees. Jesus warned us about resting on our lees, but I’ve never once heard that message preached in a church service. Scripture constantly challenges us, and when read through the lens of God’s Holy Spirit (which is the right and only way to read scripture), it progressively and continuously challenges us to do better and be better than we were yesterday.
It’s not a steady uphill climb, though, this spiritual resistance training we undergo as born-again believers. It’s not like that fabled ever-upward line on an earnings chart that’s flashed to investors with promises of significant gains in the near future. No. Our spiritual progression line is more like currency valuations – going up a little and then down a little, and then back up a little followed by a major slide downward and a largish spike upwards, only to be followed by an unexpected plunge and eventual (Thank God) rebound, with a slight but solid gain. That’s how we progress through our resistance training and that’s how God expects us to progress as he allows us to undergo tests and trials that resist us to the appropriate measure, each of us getting tailor-made tests and trials when we need them and the time is right.
Our spiritual progress is never steadily upward because it’s not meant to be. Still, the overall general trajectory should be upward, which is the whole point of resistance training. Little by little, we build our spiritual strength and endurance so that things that used to overwhelm us don’t overwhelm us as much anymore… until one day they don’t overwhelm us at all, because we’ve learned first and foremost and always to lean entirely on God, with Jesus as our one and only example.
This is my beloved son in whom I am well pleased. Listen to him.
I hope this blog challenges you. I hope at times it’s irritated and annoyed you and left you with what amounts to a virtual thorn in your side that’s pricked at you and made you think twice about something you otherwise would have overlooked or dismissed. I hope it’s made you run to consult scripture or your pastor to prove me wrong. I aim to be like the least favorite teacher at school, the one who makes you work hard in class and then gives you homework, too; the one who’s a hard marker on tests and essays, making her even more unliked. The least favorite teacher tends only to be appreciated (if ever) years later, when you realize you learned something valuable from her and that she actually cared that you learn something valuable. That’s the kind of spiritual resistance training I hope this blog offers because its the only kind of training that will get you the results you need.
As a born-again believer, you need to constantly build your spiritual strength and endurance, but you can’t do that without being challenged and resisted day by day. God challenges us throughout the Bible, and he does so in perfect proportion and measure to what we need at any given time, thanks to his Holy Spirit; it’s up to us to constantly accept his challenge. God also challenges us through our own personal tests and trials, which we then have to endure if we’re to move ever onward and upward, because ever onward and upward is where we need to go. On a chart, our progress might look more like a zigzag than a straight line, but as long as it’s an upward-moving zigzag, we’re heading in the right direction.
As long as we’re trailing close behind Jesus, we’re heading in the right direction.
THE ONLY WAY FORWARD
HALIFAX, Nova Scotia, November 2, 2024 – Becoming more like Jesus doesn’t mean we have to grow our hair long and wear sandals. It means we make the same choices he did and embrace the same values he did, not because we’re trying to mimic him for the sake of mimicking him, but because he did things right.
If you’re genuinely born-again, you want to do things right. The desire to do things right is your default position in everything you do. You don’t consciously make it your default position; it becomes your default position at rebirth.
I was born-again from atheism, so I don’t share the mindset of people who are happy to remain in churchianity. When I say I don’t share their mindset, I mean I don’t understand it. I’ve never experienced it. For me, it’s been either zero belief or 100% belief. For me, there was never anything in between, by which I mean that in-between place where most people in churchianity dwell who say they believe but don’t live their belief.
When Jesus raised Jairus’s daughter from the dead, he took only three of his disciples and the dead girl’s parents into the girl’s room. There is a reason why Jesus did this and why it was meticulously recorded in the Gospels. Outside were crowds of people who mocked Jesus for saying the girl was not dead, just sleeping, but also outside and far far away were the rest of Jesus’ disciples whose faith wasn’t as strong as Peter’s and James’s and John’s. I wonder how they felt when Jesus looked past them and chose instead those three disciples to accompany him for the miracle. Was it a wake-up call for them, an incentive to grow their faith? Or did it shame them? Hurt them? (Maybe even get them a little angry?) All the disciples had been called at the same time to follow Jesus, but some had become much stronger in their faith than others. Why was that? Why did some grow fast and deep in faith, while others lagged behind?
We know it wasn’t for lack of opportunity that some of the disciples progressed more slowly than others. I mean, they were all living and working with Jesus. I can’t imagine a better opportunity to become more like Jesus than by watching him and hearing him and interacting with him day after day. So what makes people drag their heels in their faith journey? What side-tracks them? What makes them draw the belief line this far and no further?
Jesus gives us the answer:
If any man come to me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
This is not the first or the only time that Jesus tells people they have to leave their old life behind if they want to be his follower. It’s a theme that runs through the gospels from start to finish. But Jesus didn’t tell people to leave their families, quit their jobs, and give up all their possessions for his sake. Jesus wasn’t gaining anything from having them do these things. It wasn’t for his benefit that Jesus had them walk away from their old lives – it was for their own benefit. They were the ones who would gain from it.
And what would they gain? A closer relationship with God and everything that goes with having a close relationship with God. And how would they gain it? By relying more and more on God than on people and possessions. By leaving their minds undistracted and unburdened by “the cares of this world”, they’d be free to focus fully on the task at hand, as directed by Jesus.
The call to walk away from your old life is as loud and clear as it was when Jesus chose his first disciples. The call has not changed, even though some claim it was only for the early church, not for us today. But I disagree. Clinging to your old life lies at the root of weak and superficial faith, and weak and superficial faith explains why so many people who say they believe end up spinning their wheels in churchianity. Not making God their priority, they can’t receive what God wants to give them. Sure, they’ll have their family, but at what cost? Sure, they’ll keep their job and their possessions, but at what price and for how long?
Rebirth is like a birth: you arrive with nothing and are given everything you need to survive. But imagine a newborn refusing to let go of its placenta and umbilical cord. Imagine a newborn refusing to use its lungs to breathe. Imagine a newborn refusing to suck on a breast but instead crying for the blood transference that fed it in the womb. That newborn wouldn’t survive very long.
Yet that newborn is not unlike a Christian who refuses to let go of his old life.
Becoming more and more like Jesus is a call we need to answer every day. We do this by making the same choices Jesus did and for no other reason than that they were and are the right choices. If Jesus unequivocally says we’re to leave everything behind, we leave everything behind, and we do so not for Jesus’ sake, but for ours. We can’t claim to have a close relationship with God if we’re hanging onto the world’s umbilical cord. Letting go of our old life – giving it all up for God – is not only the best way forward for genuine believers, it’s the only way forward.
ARE YOU PRAYING TO GOD OR TO THE WALL?
HALIFAX, Nova Scotia, October 28, 2024 – Jesus taught us to love our enemies. He also reminded us that before we petition God in prayer, we need to make sure we’re not holding anything against anyone or God will not hear us. He will simply refuse to allow our petition to be heard. That’s a pretty bold statement, that God will refuse to hear us. Did Jesus really mean that, or was he just speaking figuratively?
I believe that Jesus really meant what he said. God will not hear our prayers if we go before him holding a grudge. Even worse, when we go to God in repentance, God will refuse to forgive us unless we first forgive others. We can go through all the motions of repentance as loudly and elaborately as we want, or as quietly and humbly, but either way we’ll accomplish nothing if we’re harbouring so much as a smidge of unforgiveness. In other words, we might as well be talking to the wall if we come before God holding a grudge, as our prayers will go nowhere.
God outright refusing to forgive us is also a bold statement. Nonetheless, I believe it’s true and vitally important to the repentance equation, although it’s nearly always left out of sermons about repentance. We’re told by our pastors that it’s good to repent and that we need to repent and that we should do so often, as if the act of repenting in and of itself is all it takes for God to forgive us. Rarely, if ever, are we reminded that we must first resolve our grudges or our repentance cannot be accomplished. In other words, if you go before God with hate in your heart, God will not only not forgive you, he won’t even acknowledge your petition, no matter how many times you pester him.
Repentance only works if you first forgive. That’s what Jesus taught us.
Then why do so many people beg God’s forgiveness while holding onto grudges? Some people are even holding onto grudges against God while asking God to forgive them! But as Jesus taught us, there’s no point in asking for forgiveness if you haven’t first forgiven. This includes forgiving people you know personally as well as (and just as importantly) those you don’t know personally, like politicians or people you’ve read about in the news.
When you go before God, your heart should be squeaky clean of any form of grudge or judgement whatsoever. You should be holding nothing against anyone, including the neighbour down the street who has a habit of firing up his lawnmower at 7 in the morning. So many Christians wonder why God doesn’t seem to hear their prayers let alone answer them, and there’s the reason why – grudges. If you want God to hear you loud and clear and to answer your prayers as they’re leaving your mouth, come to him with a clean heart. Love your enemies by praying for them and blessing them.
Hold nothing against anyone, and God will hold nothing against you.
SPIRITUAL AIR FRESHENER
HALIFAX, Nova Scotia, October 24, 2024 – Ideally, we as Christians should be able to walk into any Christian-designated church building or service or organization anywhere in the world and feel not only welcome but “at home”. We should feel like family to the people working or worshiping there. We should never feel alien or as if we don’t belong. We should never feel “othered”. This is my ideal take on being a Christian in the world.
Realistically, though, there are few if any Christian church buildings, services, or organizations where you feel welcome or at home if you’re a stranger to the people in them. You’ll be received more like Paul just after his conversion than like Jesus after his resurrection, or at least that’s been my experience over the years since my rebirth. Maybe it’s because I’m a woman or because I always show up at these places alone. Maybe being a woman on my own makes me suspect. I don’t know. I generally find the men and the children to be somewhat warmer and more welcoming than the women, but again that might just be because I’m a woman. When they see me, the wives tend to pull their husbands closer (lol) and pepper me with questions, the main one being “And is your husband coming, too?….”
As I mentioned a few articles back, God has me doing the rounds of churches and church-run organizations again. It’s always an eye-opener, attending services and partaking of the hospitality of these places. I make a concerted effort to enter them as if I have the right to be in them, because I do have the right to be in them. Every Christian has the right to be in a place designated as a Christian space or organization. There are zero exceptions to this rule. Sometimes I have to say outright to whoever is giving me the stink-eye and third-degree: “I’m a Christian”, and let that proclamation sink into their hearts and minds and hopefully soften them a bit towards me. Sometimes it does, sometimes it doesn’t. I haven’t (yet) been chased out of any place, like Jesus was chased out of his hometown synagogue, but I have walked out on numerous occasions, mostly when things were being said or done that I didn’t agree with, or when the sad state of the people and the space was too much for me to bear.
You can feel when a church or organization is on life support, the same way you can tell when a sick animal is nearing death or a business is about to go bankrupt. There’s a pall of leanness that hangs over the proceedings, darkening and dimming and dampening, even though the official word is that everything is just fine. The first thing you notice when an end is nearing is the lack of cleanliness, like the smell of old product left moldering on store shelves or the heaviness of a room that hasn’t been aired out in years. Animals stop cleaning themselves in the days leading up to their death, either because they’re too unwell to do it or they don’t care about doing it anymore or they have more important things to attend to than grooming (Heaven now being in their sights). Sometimes I think I should be taking cleaning products with me when I go to church services so I can do some impromptu wiping and dusting when no-one’s looking.
I remember, when I was first reborn, that I wanted to clean the bathroom in the church I was attending. I was there every day, and I considered it would be an honor to clean that bathroom. But the priest wouldn’t let me do it, without giving me a reason why. Only later did I find out it was because the bathroom, which was readily accessible from the sidewalk outside the church’s front doors, was habitually used by drug addicts to get their fix. Sometimes they’d be found passed out. Sometimes they’d be found dead. It was basically a hazmat zone, that bathroom. Still, every now and then I would drop by the dollar store to get some air fresheners for it. I felt that the least I could do was make the place smell a little better, even if the filth went too deep to remove.
Sometimes that’s all we can do now as born-again believers – place spiritual air fresheners here and there to give the impression that things aren’t as dire as they are. The same thing was done in the decades leading up to the destruction of Jerusalem, both before and after Jesus’ first coming. The few who cared did what they could to turn people back to God, but the majority wanted nothing to do with him. Did they know their efforts were in vain, those few who cared? I think they did, the same way Moses knew that only two among the millions of adults who streamed out of Egypt would ultimately make it to the promised land. But like Jeremiah trying to stop himself from preaching about God, the people who cared couldn’t help themselves. They couldn’t contain their love for God; it just burst out of them, even if they knew that all their efforts (or most of them) were in vain.
So they rolled with it. And rolling with it, they were maligned, mocked, threatened, hated, expelled, persecuted, imprisoned, and sometimes even killed, and nearly always by the very people they were trying to help. It didn’t stop them, though, those few who cared. They considered it a privilege and a good sign to suffer for the Word.
As God leads me, I will continue to roll into whatever building, service, or organization that is officially designated as Christian, expecting not to be particularly welcome but also not letting the stink-eye stop me. Every designated Christian space (and the resources offered there) is a space that’s been set aside for me – for us – and I will gratefully make use of them for as long as they exist. I encourage you to do the same, though you might want to pack a few baby wipes and some spiritual air freshener, just in case.
OUR GREATEST JOY
HALIFAX, Nova Scotia, October 22, 2024 – Whenever believers claim to want to be more like Jesus, I hope they mean that they want to have an intimate one-on-one relationship with God as their Father, because that’s the whole reason why Jesus offered himself as the sinless sacrifice in the first place. Adam once upon a time had an intimate one-on-one relationship with God, as did Noah, Abraham, Moses, David, Elijah, Samuel, and others. But as close as they were to God, they only knew him as their God; they didn’t know him as their Father. Jesus was the first to show us what it meant to know God as our Father.
Jesus wanted us (his followers) to have that same intimate relationship with God as he did. Jesus didn’t suffer everything he suffered just so that we’d run to the Bible whenever we wanted guidance or comfort or confirmation. No. Jesus suffered what he suffered so that we’d regain the ability to go to God ourselves, as his children, which God promised us through his prophets that we would be one day.
I’m taking the first steps towards learning Biblical Hebrew so I can read the Old Testament in the original language, or at least understand a few words here and there. My instructor is adamant that we need to learn Biblical Hebrew in order to really know what God said to his prophets, but I’m not convinced that you need to learn a language in order to know what God is saying. God can communicate with or without words, in every language or in none. I also firmly believe that if you want to know what God permits you to know, you just ask him. This ability to go directly to God is, as I mentioned, the whole reason why Jesus died – he was the perfect sinless sacrifice that wiped the sin record clean, and in so doing reconciled “whosoever will” to God. As born-again believers, to downplay or deny the supremacy of our profound privilege to go directly to God as our Father would be to downplay the supremacy of Jesus’ sacrifice. We must never do either of those things.
Who’s going to be closer to God – someone who has a one-on-one relationship with him, or someone who doesn’t have such a relationship but can read the OT in Biblical Hebrew? I’m not saying this to be flippant or arrogant but as a reminder that as born-again believers we do have this relationship, thanks to Jesus’ sacrifice, and that we can and should take advantage of it 24/7. God is always with us through his Spirit, guiding us, informing us, chiding us, cautioning us, and making us laugh. We should fall asleep whispering “Good night” to God and wake up yawning “Good morning” to him. Then we should spend the rest of our day consciously in his presence, regardless of what we’re doing.
It’s a hard thing to do, though, always being conscious of being in God’s presence. In fact, God’s made us so that we can’t do it; it’s impossible for us always to be conscious of God’s presence. Even if, as some Jews do, we attached physical reminders of God between our eyes and our hands, we’d still see past those reminders on occasion. Their purpose just wouldn’t register with us. God does this (makes it impossible for us always to be conscious of his presence) so that he can see us as we are when we’re just being ourselves. It’s an ongoing test, bearing in mind that all our spiritual tests are for our benefit. Whatever negative traits God sees in us in those moments when we’re not conscious of his presence, he later brings to our attention and helps us to overcome.
I don’t know if I’ll actually go forward with learning Biblical Hebrew. I’m listening to some recordings now and following along in the King James Bible. It’s fascinating how the cadence of the original Hebrew matches the cadence of the King James translation. I know almost none of the Hebrew words, but I can still keep track (that is, align the Hebrew with the English) by reading only the English, thanks mainly to the cadence.
And yes, God first revealed himself to the Hebrews speaking their language, but God has also revealed himself to me speaking my language (English with a Canadian accent). Is my relationship with God any less valid because we don’t communicate in Hebrew? I love hearing the Bible read in old Hebrew for no other reason than that it’s the Bible being read, but I don’t think the King James Version is any less accurate than the Hebrew Bible in relaying what God wants us to know. In any case, it’s God who reads to us, and God is multi-lingual as well as fluent in visions, dreams, drawing, pictograms, etc. As an FYI, the language of Heaven isn’t Hebrew. Heavenly language is not like anything on Earth, and we’ll only learn that language if and when we make it home.
God spoke to Moses and most of the prophets in Hebrew for the sole reason that it was their language. After the Babylonian exile, the dispersed remnant started to lose their Hebrew and adopted Aramaic instead, to the extent that some of the final books added to the Hebrew Bible are written in Aramaic. And, of course, we know that Jesus spoke Aramaic and likely preached and taught solely in Aramaic. Were his teachings any less valid because they weren’t given in Biblical Hebrew? Were Jesus’ conversations with God any less worthy because they weren’t conducted in Biblical Hebrew?
Speaking of Jesus’ words, I am not convinced that they weren’t recorded in Aramaic. We’ve been taught that the books in the New Testament were written in Greek (the lingua franca of the time, like English is the lingua franca of our time), but I can’t imagine that no-one was inspired to write down in Aramaic what Jesus said either as he was saying it or shortly thereafter. I can’t imagine that whole books weren’t written in Aramaic, quoting Jesus directly to preserve his words exactly as he spoke them. John, at the end of his Gospel, states that if everything Jesus did were written down, the entire world couldn’t hold the number of books such a feat would require. This indicates to me that there was a lot of writing about Jesus going on at that time. If that were the case (and I believe it is), most of the fruits of that writing frenzy appear to have been lost, either because they were destroyed or were hidden away, whether maliciously or for safekeeping. The writing that was hidden away may yet be revealed or found, like the scrolls found in the caves after WW2, some of which were written in Aramaic and languages other than Greek.
But even if nothing further comes to light, I believe the language used to convey God’s words doesn’t really matter. God created language as a tool and uses language as a tool. He spoke in Hebrew to those whose language was Hebrew, and he spoke in Aramaic to those whose language was Aramaic, and he speaks in Greek, and Latin, and French, and Chinese, and English, etc., to whosoever speaks those languages. Think of the Pentecost preaching at the beginning of Acts, when everyone present heard the Word being spoken in his own language, even though Peter was likely speaking Aramaic. This shows the power of God to miraculously simultaneously translate and convey whatever needs to be translated and conveyed. If he did it during Peter’s sermon at Pentecost, he can do it any time and any place, and I believe he still does it for us today even if we’re just reading the Bible in a translation of a translation of a translation of a translation.
Jesus lived a sinless life and then offered himself as a worthy sacrifice so that we’d finally be reconciled to God. We born-agains are honored and privileged to know God as our Father and to be able to communicate with him one-on-one whenever we want. The enormity of that privilege cannot be overstated. Mere words, being only tools, cannot either better effect or hinder our communication, whether those words be in ancient Hebrew or modern English or some other language, because we don’t necessarily need words to communicate with our Father. He’s a heart-reader, not a lip-reader, which means that words are optional, and which is why most of the OT prophets heard from God through visions and dreams. We, too, may have visions and dreams, if God gives them to us, but communicating with God can happen anytime and anywhere, without the need for ritual or for waiting on God. This is the greatest joy of my life and what constantly centers (and recenters) me in my Father.
I hope it’s your greatest joy, too.
THICKENING THE VEIL
HALIFAX, Nova Scotia, October 19, 2024 – God has me attending church services again, and to my credit, I’m at least not running screaming for the door 20 minutes into the proceedings, like I used to. I’m (mostly) managing to make it all the way to the end, with copious help from God.
In attending these services, I’m occasionally invited by other attendees to attend other services. One recent invitation was to a choral requiem on All Souls Day (November 2). Having been out of the ecclesiastical loop for several years, I wasn’t exactly sure what a choral requiem was, but the fact that it was to take place in the Little Dutch Church by candlelight piqued my interest.
The Little Dutch Church is actually a little German church (the German word for “German” being “Deutsch”, which sounds like “Dutch” to the untrained ear, hence the inaccurate name). The modest one-room wooden structure was built in Halifax in the 1750s to serve as a worship and meeting center for the then fledging German immigrant community in Nova Scotia. Like a tiny home is to a mansion, the Little Dutch Church is to a standard-sized church, giving it an intensely intimate feel. I attended a few services in the tiny church in September, but it’s closed now for the winter (no heating; the old wood stove was removed), with the sole exception of the upcoming All Souls service. I was genuinely looking forward to attending that service (again, mainly because of where it was being held) until I found out what kind of service it is.
A choral requiem is a sung mass for the dead. It’s held on behalf of the dead, who obviously can’t hold services for themselves or pray for themselves anymore. But, stupid me, when I heard “all souls”, I thought it was a service where we’d be praying for the souls of people here on Earth (like me praying for you, and you praying for me). Nothing could be farther from the truth. The set liturgy for All Souls services is specifically and pointedly a series of recited “prayers” for the dead, that is, pre-fabricated requests to God to have mercy on the souls that have left their human bodies. The whole idea underlying these prayers is to sway God’s judgement in favour of those being prayed for, totally ignoring Hebrews 9:27.
I have all kinds of problems with praying for the dead, but the main one is that praying for the dead is just a hair’s breadth away from communicating with the dead (or on behalf of the dead), which is necromancy and vehemently condemned by God. All Saints Day, which comes one day before All Souls Day, is actual necromancy, where service attendees recite prayers to the souls of the “departed” and ask them to intervene on our behalf. This, for me, is so far beyond acceptable for Christians, I wipe my hands of it without further comment.
All Souls Day (November 2) services in the Catholic church were formalized about 1000 years ago. You can google it and read about it for yourself, if you’re so inclined. Needless to say, Jesus never instructed us to pray either to or for the dead, and neither did Moses. We pray to God, in Jesus’ name, or we can pray to Jesus, too, if we want, but we don’t pray to souls who are no longer on Earth in a human body, and we don’t pray on behalf of any souls who’ve left this plane of existence. We pray to God and we pray to Jesus and we pray for the benefit of souls who are still here in their human bodies: Everything else comes from the devil and should be vigorously shunned and avoided.
The pagan-originating demon-summoning festivals that occur at the end of October and the beginning of November (when allegedly the “spiritual veil” between the living and the dead is the thinnest and entities from other realms can pass through into our realm) are the obvious inspirations for the All Saints and All Souls feasts in the Catholic church. I expect nothing less from that openly demon- and idol-worshiping papist organization, but I’m sad to learn that Protestants, too, have adopted this evil “tradition” and continue to practice it to this day.
Knowing now what goes on at All Saints and All Souls church services, I want nothing to do with any of them, including the one that takes place in the little wooden church where my German forebearers likely gathered to worship the Lord. Instead, I’ll be spending those nights reading the Bible and praying to God and Jesus, thanking them for everything they do and giving myself wholeheartedly and unreservedly to their service.
I invite you to do the same. Let’s pray that veil so thick, nothing will get through.
WHAT DOES IT MEAN TO LOVE GOD WITH ALL YOUR HEART, SOUL, MIND, AND STRENGTH? (PART 2 OF 2)
HALIFAX, Nova Scotia, October 18, 2024 – Yesterday, we considered the question of what loving God with all your heart, soul, mind, and strength looks like in the life of a born-again believer. I asked you to think about it, given how important the “first and greatest” Commandment was to Jesus and therefore how important it should be to us as his followers. Today, I’m going to talk about what it means to me to love God with everything I have and everything I am, and how that works in my life. My understanding of this Commandment may not be your understanding of it, but it’s always useful to consider a fellow believer’s insights, even if we don’t share them.
First of all, in loving God with all my heart, soul, mind, and strength, I look to Jesus as my example. I don’t mimic him; I follow his lead. I always look to Jesus because he “always did that which pleased the Father”. Jesus didn’t just sometimes do the right thing or mostly do the right thing – he always did the right thing: Every. Single. Time. We have no better example of how to please God than Jesus, so I look to Jesus first and foremost.
What do I mean by looking to Jesus? I mean looking at how Jesus lived his life during his ministry years, as recorded in the Gospels, because how he lived his life day by day is our best example of how to love God with all our heart, soul, mind, and strength in the here and now.
And how did Jesus live his life? Entirely in service to God. He didn’t attend to worldly matters and then schedule “church things” or “God things” when he had time for them. No – he went full scorched-earth on his pre-ministry life and then sat down in the middle of desert with nothing but the clothes on his back, waiting for God to further direct him. Too often, even we born-again believers are seduced into continuing our self-directed pre-born-again lives if only for practical purposes (gotta put that roof over our head and food in our mouth!), forgetting that if we work for God, God will take care of all our needs in his way and in his time – that is, miraculously and behind the scenes. We know God will take care of our needs, because Jesus told us he would. From a personal perspective, I know that God will take care of my needs because I experience it every day.
So, first and foremost, I follow Jesus’ lead to better understand how I should love God with all my heart, soul, mind, and strength. But I’m not Jesus (any more than you are), and my relationship with the Father is different than Jesus’ relationship with him, so I can’t just mimic everything Jesus did and consider my mimicry as obedience to the first and greatest Commandment.
However, in following Jesus’ lead, I find out that I can go directly to God, like Jesus did. I don’t need to pray to Jesus and then ask him to hand on my message or request (or complaint lol) to God; I can go directly to God myself. This is one of the promises given to us by Jesus in John’s Gospel, but this promise also appears elsewhere in the Bible, wherever God, through his Spirit, states that he’ll be a Father to us.
So, I follow Jesus’ lead, as exemplified in the Gospels, while at the same time going directly to God for everything. He’s my heavenly Dad and I talk to him all the time, just like I would my earthly Dad if he could tolerate me talking his ear off night and day. Yet God has invited us to do just that – to “pray without ceasing”. Also unlike our earthly Dad, God knows everything that’s going on in our lives, down to the minutest detail, including what we’re going to say before we even say it. That’s because he’s always with us through his Spirit, and always waiting for us to ask for his help and guidance.
Having such a close and constant connection with God will just naturally result in your loving him with all your heart, soul, mind, and strength. You constantly crave his voice and the feel of his presence. You constantly want to be with God like you used to want to be with someone you were in love with, and you constantly and sincerely – on a gut level – want to do what’s right in God’s eyes, as you don’t want to do anything that might break the intimate one-on-one connection you have with him. So if your mind starts to wander in a direction you know it shouldn’t (TEMPTATION WARNING!), you can easily haul it back on track simply by telling God you don’t want to think about whatever it is you’re being tempted to think about.
In fact, for us born-again believers, every temptation known to man (and woman!) can immediately and completely be overcome simply by sincerely telling God that we don’t want it in our life. You don’t have to formulate a fancy prayer with “thee’s” and “thou’s” and get down on your knees and put your hands up in the prayer pose, you just have to tell God you want nothing to do with whatever it is you’re being tempted with, and God will remove the temptation.
That’s not to say that that same temptation won’t return at some point in the future (the devil knows your weaknesses as well as God knows them and will from time to time press God for permission to test you on them), but God will again and again remove the temptation if you sincerely ask him to.
And so, loving God with all your heart, soul, mind, and strength is really just as simple as following Jesus’ lead in everything you do (summed up as always doing that which pleases the Father) and maintaining a constant, close, and loving relationship with God as your heavenly Dad. If you do those two things, you can’t help but want to be in God’s presence night and day and to do what’s right in God’s eyes. And being in God’s presence, his Way becomes your way through a type of spiritual osmosis, or transference, from God to you.
When that happens, you don’t have to remind yourself anymore to love God with all your heart, soul, mind, and strength; you just do, and you can’t imagine not loving him. You also don’t have to remind yourself to do God’s will or to do only those things that please the Father because, again, you can’t imagine not doing them. The first and greatest Commandment becomes your constant state of being, like it was for Jesus, and the only thing you want is for God to take you over completely and to fill up every nook and cranny of your life. Everything you have and everything you are you give to God, willingly and joyfully, and you let him direct you in everything, holding nothing back.
This, to me, is what it means to love God with all your heart, soul, mind, and strength.
What does it mean to you?
A BORN-AGAIN BELIEVER 