Home » Posts tagged 'God’s Holy Spirit' (Page 3)
Tag Archives: God’s Holy Spirit
GENUINE BELIEF IS BASED ON GENUINE REBIRTH
HALIFAX, Nova Scotia, July 27, 2024 – When I was born-again from atheism, I believed before I realized I believed. I didn’t listen to arguments either for or against the existence of God or the messiahship of Jesus and then make a conscious decision to believe. I died and came back to life: I died not believing and came back to life believing.
How is this possible?
Belief is only possible through the indwelling of God’s Holy Spirit. There is no other way to genuinely believe than through God’s Spirit. You can say you believe, but unless you’re genuinely born-again, your “belief” is premised on your adopted, adapted, absorbed, and accumulated knowledge, not on belief – that is, your false sense of belief is premised on what you’ve learned, not on what you are.
Genuine spiritual rebirth engenders belief as a (what philosophers call) first principle. Wherever God’s Holy Spirit dwells, there is belief unshakeable because it’s sourced in the presence of God’s Spirit rather than in accumulated human knowledge.
I, as a born-again believer, believe not because I’ve chosen to believe or want to believe or learned to believe, but because I cannot not believe. It is impossible for me, with the presence of God’s Holy Spirit in me (which is the very definition of being born-again), not to believe because I am perceiving my life through the lens of God’s Holy Spirit, and God’s Holy Spirit has no doubt.
Before I believed, that is, before I was born-again, the spirits of the world lived in me and reigned over me, and I perceived my life through their crooked and dirty lenses. At that time, I doubted. In fact, all I did was doubt. I believed in nothing because the spirits of the world are not premised on belief: they’re premised on anti-belief. They cannot believe because they do not and will never (in the truest sense of the word) have the presence of God’s Holy Spirit in them. Without God’s Spirit in them, they cannot believe; they can only doubt. This is why the world, which is full of these doubting spirits, is constantly roiled in chaos.
I write this for born-again believers. You know that your belief is sourced not in your own accumulated knowledge or in a decision of your will but in God’s Holy Spirit indwelling you. You know this spiritual fact more than you know your name, your sex, or your nationality. Your belief is unshakeable because it’s not built on the shifting sands of accumulated knowledge but is an expression of the presence of God’s Holy Spirit in you. This cannot be understood by those who are not born-again because they are not perceiving life through the lens of God’s Spirit; they are perceiving it through the spirits of the world, which by very definition dwell in doubt and cannot believe.
So when Jesus says that you need to believe in him to be saved, he is in fact saying that you need to be born-again to be saved, as there is no genuine belief without genuine rebirth. The genuineness of a rebirth is evidenced by the presence of God’s Holy Spirit in a soul, turning a doubter into a believer.
I believe not because of anything I did or wanted but because of what God did within me.
ON ZOMBIE SINS AND THE GREATEST SEDUCTION
HALIFAX, Nova Scotia, July 1, 2024 – Jesus was a man before he was a eunuch for the Kingdom of Heaven’s sake, and a carpenter before he was the Messiah, and the brother of his siblings before he was our brother, and the son of Mary and Joseph before he was the Son of God. That’s not to say he wasn’t a man while he was a eunuch and a eunuch while he was a man; that’s just to say that before the signal was given and the switch was flicked, one took precedence over the other, though both realities co-existed in the one body and soul of Jesus throughout his time on Earth.
We, too, as born-again believers, were also men or women before becoming spiritual eunuchs, and labourers in some field before becoming ministers of God, and the brother or sister of our siblings before becoming Jesus’ brethren, and sons and daughters of our parents before becoming children of God. In these things, we are like Jesus; in these things, we follow our leader, as he said we would. And yet, underneath, we’re still men or women, labourers in some field, siblings of our siblings, and children of our parents. Those realities don’t change, though the other reality – the spiritual reality – takes precedence since our rebirth.
But in one thing we differ from Jesus, and that is that we were all born with the spirit of the world and were guided and informed by the spirit of the world before becoming born-again and receiving the Spirit of God. Jesus never had the spirit of the world in him; he had only God’s Holy Spirit from the get-go, from the moment of his conception. In this he differed from us, but in all the other things, he was the same.
The spirit of the world and the Spirit of God cannot co-exist in the same body and soul. When one goes in, the other goes out.
Scripture tells us that Jesus was tempted in all things, as we are. A temptation is exterior from us, body and soul. It is a lure and a bait, aiming to catch us, usually unawares; aiming to seduce us. Seductions can come from God or from the devil. When I was still a slave to sin, I was lured by God and seduced by God and that’s how I became born-again. It is the greatest of all seductions to say “Yes” to God for the very first time. If you’re genuinely born-again, you, too, were lured and seduced by God, so you know what I’m talking about.
Jesus was tempted in all things. We know of the temptations he had in the desert, but they didn’t stop there. He was tempted right up until the instant when his soul left his body, as we will be. He was tempted while he was awake and he was tempted in dreams.
God permits us to be tempted of the devil. This is a great comfort to me, knowing that God permits these temptations, because I also know that if God permits them, he’ll give me the strength and the means, through his Holy Spirit, to withstand the temptations, whether I’m awake or asleep. We should never fear temptation; we should never bring it on to us (or to others) or entertain it, but we shouldn’t fear it. Temptations are tests that, when successfully passed, take us up higher in the Kingdom.
Never having had the spirit of the world in him, Jesus had no sin, and he remained that way throughout his time on Earth. That is to say, he had no memory of sin because he never sinned. We, on the other hand, had to be purged of our sin at our rebirth, though we remember it still and at times it seemingly comes back to life to haunt us, that is to tempt us. Like a zombie sin, it reanimates and rises up, usually in dreams, borne of our memories. It is not real sin but the memory of sin, though it can still very much catch us and bite us and drag us down.
We need to be careful of the zombie sins because they are the most powerful of all the seductions, next to God’s. The rose-tinted memory of what we once had is stronger than the desire for what we never had, which is why God had to lure us to him in the way that only God can, as only God knows everything about us. We continue, even now, to be lured by God and tempted of the devil, being children of God while also still children of our parents.
This will continue until we arrive Home.
THE PARABLE OF THE PEARL OF GREAT PRICE, IN PLAIN WORDS
MCLEODS, New Brunswick, May 17, 2024 – The parable of the pearl of great price tends to be overlooked in the rush to comb through Revelation looking for parallels to what’s happening in the world today. In fact, most of the Gospel tends to be overlooked in favour of Revelation. Certainly, Revelation is important, but so is “every word that comes from the mouth of God”, as Jesus famously schooled Satan. I’m not saying you’re Satan; I’m just saying.
If we took Jesus at his word (which we should do) and spent less time on Revelation and more time on the rest of the Gospel (which we should also do), we’d realize how pivotal the parables are, in particular the parable of the pearl of great price. As a refresher, I’ve copied it below:
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Scripture foretells of one to come who will “open [his] mouth in parables [and] utter things which have been kept secret from the foundation of the world”. This “one” we now know as Jesus, our Lord and Messiah, and also our big brother and best friend. Any one of those roles sets him apart as someone we should heed when he speaks, in parables or otherwise.
But do we heed him?
The pearl parable isn’t shrouded in mystery. We know it’s talking about God’s Kingdom because it says so right from the get-go, and we know the kingdom of heaven is alikened to the pearl of great price, again because it says so. What else does the parable say? That we should sell everything we have and invest all the proceeds – not some of them, ALL of them – in the kingdom of heaven. This parable doesn’t require us to go into a private huddle with Jesus to learn what it means, like the disciples did when Jesus taught them the parable of the sower. No, the parable of the pearl of great price is as open and straightforward as it gets.
Samuel Langhorne Clemens (a.k.a. Mark Twain) allegedly said about scripture: “It ain’t the part of the Bible that I can’t understand that bother me, it’s the parts that I do understand.” Well, Sammy, most of us (if we’re honest with ourselves) are right there with you. The parts of the Bible that we do understand are the parts that God has brought to our attention and opened our hearts and minds to, which means we’re not only meant to “get” them, we’re meant to heed them.
From that perspective, let’s look again at the parable of the pearl of great price, and let’s make it personal:
Have you found the kingdom of heaven? Yes or no?
And if “yes”, have you set its value as being higher than anything else in your life? Yes or no?
And if “yes”, have you thrown caution to the wind and all your eggs into one basket and sold everything you have to “buy” the kingdom? This again requires only a simple yes or no answer. You either did or you didn’t; you either gave everything to God and Jesus, or you didn’t.
FYI – “I’m thinking about doing it” is a “no”.
FFYI – “I’m thinking really really hard about doing it and will likely probably maybe do it soon” is also a “no”.
Did you know that no “no’s” will get into Heaven? There are several parables in the Gospel about people who say “no” to God and Jesus only to find themselves shut out of Paradise forever. All their assumptions and good intentions came to nothing.
Here is my prayer for you today: If you haven’t yet said “yes” to all the above, I pray that you’ll follow through and heed the words of the pearl parable here and now. There is nothing more important or more valuable on Earth than the kingdom of heaven, and eternity is a long time to regret not having done what you knew you should have done when it was brought to your attention in plain words.
Seek ye first the kingdom of God, and his righteousness,
and everything you need will be given to you.
LAMENTATIONS: WHY YOU NEED TO READ IT
CHARLO, New Brunswick, May 15, 2024 – Jeremiah’s book of Lamentations was written during the fall of Jerusalem and destruction of the first temple in 586 B.C. It could just as aptly have been written for the fall of Jerusalem and destruction of the second temple in 70 A.D. or the fall of Christendom and destruction of the worldly church, which is happening now, albeit in slow motion. I assume the date that will eventually be hung on the fall of the worldly church will be the date when Vatican City is annihilated.
I will not be lamenting that annihilation, but I will also not be rejoicing. We are not to rejoice over God’s vengeance but to quietly stand back and let it happen.
If you haven’t read Lamentations for a while, I urge you to read it again. Moses in Deuteronomy 28 warned the children of Israel of the curses that will befall them if they purposely turn their back on God, and Lamentations describes the fulfillment of those curses in gory detail. (For a description of the destruction of the second temple, read Josephus.) In a nutshell – God himself fights against his own people. You do not want to be at the receiving end of God’s perfect weaponry. You do not want God as your perfect enemy. There is nothing and no-one worse than that.
But Lamentations is not all doom and gloom. Like Deuteronomy 28, there is a glimmer of hope in remembering the blessings that are poured out on the obedient and on the sincerely repentant. There is hope in repentance if the repentant humbly accept their punishment as justified and follow up their repentance with sincere and enduring obedience, but only if they don’t leave it too late. We see in the utter annihilation of the two temples that “too late” is not an empty warning but rather a promise that is delivered to the many. The vast and overwhelming majority of what were once God’s people have perished, are perishing, and will perish as eternal enemies of God. In the end, they will be no more, just as the first and second temples are no more.
Lamentations is a sobering read, as is Deuteronomy 28. I read them both frequently as reminders not to veer to the left or to the right, but to walk straight on. I do not want God as my enemy; I want to keep him as my Heavenly Father forever. The kings and princes and prophets portrayed in Lamentations thought that God would defend them against their enemies because after all they were God’s people, weren’t they, and he’d fought for them before, so why wouldn’t he do it again? In thinking this way, they added the sin of presumption to all the other sins they’d piled higher than the idols of Egypt. They thought that “once God’s people, always God’s people”, but they were wrong.
It is not “once God’s people, always God’s people”, any more than it’s “once saved, always saved”. As Paul warns us, we’re to work out our salvation with fear and trembling, not with boasting and presumption. We’re to fear the Lord, not our enemies, lest we make an enemy of the Lord, because for us born-again believers, there’s no coming back from that.
A WITCH IN THE FAMILY
CHARLO, New Brunswick, May 14, 2024 – It has come to my attention that I have a practicing witch in my family. This should be a shocking confession for a born-again believer, but there it is. No use beating around the burning bush. Jesus had Judas Iscariot; I have a witch. At least one that I know of. There are likely more. As they say about cockroaches, “never one witch”.
Jesus said that our worst enemies will be those under our own roof, and he wasn’t wrong about that. Jesus wasn’t wrong about anything, but he particularly wasn’t wrong about our worst enemies and where we’ll find them. Good attracts evil like a wool jacket attracts lint or a magnet attracts metal shavings. Evil is drawn to truth, which is why the demon-infested followed Jesus around ranting that he was the Son of God or the possessed girl trailed around behind the disciples. Those poor miserable souls couldn’t help themselves. They were like “The end is nigh!” placard wavers, only with a better script.
Attracting the demonic is a hazard of our trade as ministers of God’s Word. I guess you could even say it’s a good sign if you attract them: it means you’re a target because you present an obstacle to the devil for no other reason than that he can’t have you anymore. And not being able to have you galls him and goads him into giving it one last try, for old-time’s sake. He’s sure the devilish charm that worked before will eventually work again. You’re sure it won’t.
Having a witch in the family is apparently a thing nowadays. It’s a thing to have a family witch. It used to be a thing to have a doctor in the family or a university professor or a lawyer. Now people casually drop into their conversation that they have a witch. Even I did it, here on this blog, though for a different reason. I’m not bragging that I have a witch; I’m just saying.
I read on reddit a few days ago that covens are doing meet-and-greets in Tim Horton’s cafes. There’s nothing more quintessentially Canadian than Timmies, so I guess it was only a matter of time before the witches staked their claim to it. They already have most of the churches and second-hand bookstores and schools and libraries in Canada. Branching out to coffee shops would, I guess, be the next logical step in their takeover of our once-Christian nation. They’re not the only anti-Christ faction rushing in to fill the vacuum left by believers who’ve gone on to their eternal reward, but they’re certainly one of the more… colourful. To be honest, most of them are just play-acting at being witches, but some are real. Some are sincere. You can see it in their dead eyes.
I asked God what I should do about the witch in my family, and he said you’re already doing it. He said my Spirit is with you wherever you go, and that’s spiritual warfare enough. Nothing else is required. No garlic. No holy water. No amulets or lucky rabbit feet. No mumbled recitations. Witches are their own worst enemies, and even knowing that the spells they cast will come back on them in spades, they still do it. They still cast the spells on the unsuspecting unprotected, not seeming to realize that they, too, are the unprotected, that they, too, are vulnerable. Anyone who hasn’t thrown their lot in with God is vulnerable.
We can pray for these people if God gives us guidance to. We can pray for them but otherwise we should just let them be. I wanted to go to Tim Horton’s and sit in on their meet-and-greet, to see how silly it was, but God said to leave them alone. They’re yet another example of the blind leading the blind. You pity those people; you don’t poke sticks at them in their self-imposed prison cell. You’re kind to them, the way that Jesus was always kind to Judas Iscariot.
Maybe that they have to eat Timmies’ baked-from-frozen day-old doughnuts is punishment enough.
SHOULD WE SUBMIT TO GOVERNING AUTHORITIES?
MCLEODS, New Brunswick, May 12, 2024 – Jerusalem was a hot mess during the time of Jesus’ ministry. Under the grinding heel of the Roman occupiers, the majority of the locals had learned to adapt to their unhappy circumstances either by joining forces with the Romans, signing on with a rebel faction, or silently enduring the humiliation of paying obeisance (and taxes) to a pagan authority. Jesus chose to do none of those things but instead lived and moved as if he were neither the occupied nor the occupier.
We, as Jesus’ followers, are to do the same.
One of the most misapplied of all scriptures (and that’s saying something, given the seemingly endless parade of false prophets these days) – one of the most egregiously misapplied scriptures is the one about the need to obey governing authorities. Not only is this scripture liberally misapplied, but it’s also taken out of context, making it mean the opposite of what the authors intended.
We know that Jesus did not stay where his teachings were not welcome, and he instructed his followers to do the same. We also know that Jesus avoided places where there was a price on his head and that he submitted to the arresting authorities only when it was his time. There are only a few instances where Jesus advises us to heed governing directives, such as when he was asked to pay the customs tax, which he did by way of a miracle, or when he instructed people he’d healed to make the appropriate sacrifices stipulated by Mosaic law. As well, Jesus reminded his followers to obey the religious authorities that sit on the seat of Moses solely because they taught Mosaic law. At the same time, though, he cautioned his followers not to live as those teachers lived, as they were hypocrites.
As I mentioned at the outset, Jerusalem was a hotbed of intrigue, sedition, and rebellion during the time of Jesus’ ministry. This was nothing new, however, as it had been that way for hundreds of years already and continued to be that way right up to and beyond the destruction of the second temple. When Peter and Paul advised the faithful to submit to the governor and honor the king, they meant to steer clear of aligning themselves with any of the dozens of rebel factions operating throughout Judea at the time and whose mandate was the violent overthrow of the Roman occupiers. In cautioning believers to steer clear of aligning themselves with this or that political faction, Peter and Paul were reminding their flocks of their need to focus solely on spreading the Good News, not getting involved in political conspiracies. You can’t love your enemies and at the same time plot to kill them.
This context is conveniently overlooked by today’s religious powers-that-be, who themselves have aligned their churches with the worldly powers and so not surprisingly are misapplying and purposely misinterpreting Peter and Paul’s directives, to the benefit of their puppet masters. I’m not saying the local pastor down the street is purposely misleading church members (he or she may or may not be), I’m just saying that the heads of these church corporations work hand-in-glove with the political ptb and so are nearly always on the same page and taking their directives from whomever is directing the political ptb. This is no great mystery, as Jesus tells us outright that God has put the world under the authority of Satan, which means the worldly church is also under Satan’s authority.
Should we then submit to Satan? Of course not, but we should also not get in his way, as Satan takes his orders directly from God and can only do what he is enabled and permitted to do by God. Let Satan conduct his affairs, as enabled and permitted by God, and let us conduct our affairs in willing submission to God, as Jesus did. This is what Peter and Paul meant when they instructed us to obey the governor and honor the king. We are to live at arms-length from governing authorities, presenting no opposition to them but also not actively working with them or supporting them.
So, for instance, during the “pandemic”, I could not and would not wear a mask or be injected. For a time, I could circulate in society without these things, but when barrier after barrier to my free movement was erected via government mandates, it got to the point where I could no longer move freely and so I relocated to a rural area and let others bring whatever I needed to me, for a fee (which God provided in much the same way as he provided Jesus with the gold coin in the fish’s mouth). I didn’t actively oppose the mandates, but I also didn’t comply with them. Only when they were removed did I return to cities and towns.
We are to submit only to God, but we are also not to present, or align with, any kind of organized opposition to the powers-that-be, understanding that those powers are under the authority of Satan, who himself is under the authority and direction of God. So, if you work in active opposition to Satan (I don’t mean here turning down his temptations; I mean actively plotting against him), you’re actually working in active opposition to God, which is something you should never do as a born-again believer.
I’m quite happy to let the political realm move in whatever direction God enables and permits it to move. My job is to “watch”, that is, to be aware of what’s going on around me politically, culturally, etc., not actively engage in it. Rather, I’m to work around it all, finding workarounds, as God presents them to me.
In a nutshell: We’re to obey the local laws, customs, and directives unless they conflict with God’s, and if/when that occurs, we’re to find workarounds, and if/when those are no longer possible, we’re to leave. We’re not to protest or actively oppose the governing forces, we’re simply to leave, like Jesus did.
Until it’s our time.
“FATHER, FORGIVE THEM”
CHARLO, New Brunswick, May 11, 2024 – I’ve written here before about the Bible being messed with. By “messed with”, I mean that it’s been added to and taken away from, which has changed the content and therefore the meaning of certain parts. The Bible’s also been messed with through translation, which is a built-in hazard surely, but in certain instances it’s been purposely mis- (or better said, dis-) translated. All of which is why you need to read the Bible not with your own understanding, but with God’s.
Even better is to have God read the Bible to you.
One particularly concerning change that’s been made in newer translations is the replacement of “charity” with “love”. The two words are not the same – they aren’t spelled the same and they don’t have the same meaning. This is obvious to us. Not sure why it’s not obvious to the translators unless they’re driven by some agenda other than God’s.
Charity is a form of love that doesn’t require emotional engagement. Charity is based on obedience to God’s directives and indicates a seamless alignment of our will with God’s, an active willingness to do as God advises, which in most cases is either to give or to forgive, or both.
Love, on the other hand, is a deeply emotive feeling that yearns as much to receive love as to give it. Being emotion-based rather than obedience-based, love is an entirely different dynamic than charity, so the two terms should never be used interchangeably.
It’s not “faith, hope, and love”, it’s faith, hope, and charity, and of these, Paul reminds us, charity is the greatest.
In one of his letters, Peter talks about the primacy of charity:
“And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.”
In the newest translations of the Bible, the word “charity” used here has been changed to “love”, which entirely alters the crucial teaching that Peter intended to convey. When you love someone, you don’t have to be prompted to be “fervent” towards that person or to consider his or her wellbeing ahead of your own. You just do those things as a matter of course, as an outpouring of your emotions, prompted by no other directive than your depth of feeling. Your kindness and caring are natural expressions of your love for that person.
But when you don’t feel that depth of emotion (or any emotion at all or only negative emotion) for someone to whom God has asked you to be kind, it takes charity for you to positively respond to God’s request. This is not an emotion-based response but rather a conscious decision to choose obedience to God, and through that obedience to offer something that you otherwise would not offer. You make that choice for no other reason than that God advises you to. That’s charity.
As you can see, there’s a vast gulf in meaning between love and charity, and the two terms cannot and should not be used interchangeably.
Peter was a huge fan of charity. So was Paul. This should not be surprising, as at its core Christianity is all about charity, though not in the sense that the word is used today, either in the new translations of the Bible or in everyday parlance. Charity today has been corroded and cheapened into mostly meaning giving money to a tax-dodging organization that collects financial or other donations for redistribution allegedly to “the poor”, but the lion’s share of these donations usually ends up staying within the organization. This is not the type of charity that Peter and Paul wrote about.
For me, the best example of Christian charity is Jesus’ last words on the cross. According to scripture, they weren’t his only last words, but they were by far his greatest. Jesus said of his executioners: “Father, forgive them; for they know not what they do.” Instead of cursing his tormentors or lamenting the unjustness of his circumstances, Jesus looked past it all and positioned himself firmly in the realm of charity. He wasn’t responding emotively to the situation but making a conscious decision to choose righteousness rather than self-pity or revenge.
This is the kind of charity Peter and Paul wrote about. As well as being the highest level of charity that we can aspire to, Jesus’ final words on the cross were also his greatest teaching moment. Everything Jesus had said and done up to that point blossomed and bore fruit in those few words. For me, “Father, forgive them; for they know not what they do” is both a summation of the New Testament and the most precious of our earthly inheritances: Jesus entrusted us with those words so that we would cherish them and apply them in the same way he did, so that when our time comes, we would leave those same words in the safekeeping of our brethren, like Jesus did, and like Stephen did, and like countless other martyrs have done down through the ages, blessing their murderers in their final breath rather than cursing them, and showing us how it’s done.
Love and charity are not the same thing and should never be used interchangeably. Love is an emotion, whereas charity is a choice. There is no greater achievement than the offering of charity in the face of hatred and violence. We not only need to know this but to internalize it so deeply that when our final test comes, we’ll be able to repeat Jesus’ last words unprompted and as if fully natural to us, and in so doing cover our own multitude of sins.
RIGHTEOUS PAYBACK OR A TEST?
MCLEODS, New Brunswick, April 19, 2024 – When things get bad on an individual level, most people blame other people for their problems. Similarly, when things get bad on a regional or national level, most people tend to blame the government. Very few make the long torturous perp walk to the nearest mirror to place the blame squarely on the shoulders of the person staring back at them. In fact, most people bristle even at the insinuation that they might possibly be the author of their own misfortunes. For most people, it’s always someone else’s fault, but the inescapable truth is that it’s always – ALWAYS – our own fault.
There is never a time when we don’t get what we earn. Granted, God may be testing us, but his tests are meant to raise us higher than we’d otherwise aim for. God constantly spurs us to be better and better even than we think we can be, because he wants us to have the best possible life while we’re here on Earth and, more importantly, the best possible eternity when we get Home.
With hardship, you’ll know the difference between getting what you’ve earned (“the measure you mete is the measure you get in return”) and being tested, as payback and tests make very different spiritual impressions on your soul. When you get what’s coming to you, it hurts. If you’re not a believer, you’ll probably lash out and start finger-pointing; if you are a believer, hopefully you’ll humble yourself, repent, and endure whatever you’ve brought on yourself until your debt is fully paid.
Tests can also hurt, but they usually come out of the blue and when you least expect (or need) them. That’s one of their chief characteristics; think of Jesus being tempted to conjure bread after he hadn’t eaten for 40 days and nights or being tempted with untold wealth after he’d left everything behind and was living homeless, penniless, and on the brink of starvation. Our tests aren’t usually as dramatic, but besides being out of the blue and coming at a time when we least need them (when we’re weakened in some way), they’ll also come presenting a very persuasive alternative or counterargument to the godly way of dealing with the test. Think of the devil’s solutions to Jesus’ perceived problems in the wilderness or Job’s friends’ explanations and solutions for Job’s sufferings. These “persuasions” almost always are framed as generous and selfless offers of assistance and try to convince you that your suffering is unnecessary and wrong, and that you are in fact a victim of circumstances beyond your control.
But we are, none of us, victims. Once we accept that truth and own what comes to us, whether as righteous payback or a test, we’ll do just fine because then we’ll be leaning on God for guidance and support, not on our own understanding or on someone else’s perhaps well-meaning but still misguided and ultimately back-firing and back-sliding “help”.
I had to learn all this the hard way. But God is patient and lets us make our honest mistakes in our own time, knowing that if we beat ourselves up enough, we’ll eventually knock some sense into ourselves.
Now when hard times come (and they always do, sooner or later), I stop for minute to analyze whether I had this hardship coming to me, as righteous payback, or if it’s a test. That’s the first and most important thing to determine when hardship strikes. Certainly, in either case, you humble yourself under God and endure to the end, but tests are going to require a little bit more determined endurance, since, as I mentioned, they also come with very persuasive arguments against dealing with the hardship in a godly way. This is when we really need to know our God and to stand firm in him, even if it prolongs the hardship. There is never a time when we choose God’s way that he doesn’t help us carry our load. He’s just waiting for us to ask for his help.
What about you? Did you come into this world already knowing how to deal with hardship in a godly way, or did you have to take your knocks like the rest of us and learn the hard way? Our time here on Earth is not meant to be comfortable. We’re not here either for a good time or a long time, though the devil works hard to convince us otherwise. Our allotted time here on Earth is for purging the ungodliness in us and testing our progress, with brief respites to catch our breath before the next hardship arrives.
Yet God also blesses us out of the blue in the same way a father blesses his children, both good and bad, because he just likes to see us happy. God takes no pleasure in allowing us to suffer either righteous payback or tests, but they’re part of what it means to be human. We cannot wriggle out of them as long as we’re living in time and space in a human body.
Consider whatever hardship you’re facing now and determine whether it’s righteous payback or a test, and then proceed accordingly, and always and only with God’s guidance and help.
PASSOVER BREAD RECIPES FOR FOLLOWERS OF JESUS
MCLEODS, New Brunswick, April 17, 2024 – When God commanded the Israelites, through Moses, to observe the Passover and the Feast of Unleavened Bread in perpetuity, he was talking to us. Jesus reminded his followers of this command at his final Passover meal with them and even added a special twist to it – raising a glass in remembrance of his sacrifice – to mark the end of the old covenant and the beginning of the new one.
Passover is a thoroughly Christian feast and needs to celebrated by those who are genuinely born-again. It should NEVER have been substituted with Easter.
We don’t ignore God’s commands once we’re made aware of them. We may be ignorant of them for a time, but once we know of them and still ignore them, it will be to our eternal detriment.
Even so, I don’t know why any genuine follower of Jesus, once made aware of God’s command to celebrate Passover, would not want to celebrate it. Passover is a joyous feast that marks two equally joyous occasions – the first one being God’s special protection of the Hebrews in Egypt when every first-born among the Egyptians was killed, and the second occasion being Jesus’ reminder to us that we shouldn’t mourn his (short-lived) death but instead be happy for him, because he was finally finishing what God had sent him to do (redeem us and save us from our sins!) and was triumphantly going Home.
Every year since I started celebrating the Passover supper in my own quirky little way (I don’t drink alcohol anymore, and I don’t like lamb and bitter herbs lol), God has blessed me more and more both during the Passover celebration and the week-long Feast of Unleavened Bread that follows it, as well as during the preparation for both feasts. Knowing my quirky tastes, God allows me substitutes for the lamb and the bitter herbs and the wine, but the unleavened bread needs to be unleavened bread. God doesn’t allow me any substitutes for that.
Not being a fan of the matzo (big dry hard tasteless crackers) that’s available at most grocery stores and delicatessens, I decided a few years ago to start making my own unleavened bread from scratch, using organic ingredients. It’s been a learning experience, to say the least, but I think I’m finally getting the hang of it. All it takes is a little flour, water, olive oil, and salt, a bit of mixing, kneading, and rolling of the dough, and then onto some parchment paper on a baking sheet it goes and into the bottom of the oven, on broil, for a few minutes each side. You have to tend the bread carefully, of course, so that it doesn’t burn, but it’s fun to watch it bake (and, oh, it smells so good!).
For those of you who learn better by visuals, I’ve included two recipes below on how to make classic traditional unleavened bread. One includes photos and shows how to make the baked (oven) version and the other is a video that shows how to make the skillet (stovetop) version. I like both of these breads, but if you prefer less grease, the oven method would be better for you. The videos include the recipe, which you can tweak to your needs and preferences (a little less or more olive oil, for instance).
It’s cool to think that this recipe is probably the exact same one followed by the women who prepared the bread that Jesus ate at his last Passover supper (and also the same recipe for the bread Moses ate at the very first Passover supper).
Enjoy!
Four Simple Ingredients for Unleavened Bread
- spring water
- sea salt
- organic flour
- organic olive oil
For detailed preparation instructions, see the video and link below!
STOVE-TOP (SKILLET) UNLEAVENED BREAD (RECIPE AND INSTRUCTIONS DIRECTLY BELOW)
BAKED UNLEAVENED BREAD (RECIPE AND INSTRUCTIONS DIRECTLY BELOW)
I HAD A RAPTURE DREAM: THE FINAL SOLUTION
MCLEODS, New Brunswick, April 17, 2024 – Not sure why all the “rapture dream” videos have been popping up in my YouTube feed lately, but there certainly is a bumper crop of them. The mass psychosis is reaching pandemic proportions among those who insist that “Jesus is coming back soon” to whisk them away before things become too nasty down here.
Never mind that Jesus warned his followers that they’d be classed as outlaws and would of necessity have to suffer the same persecutions that he did.
Never mind that Daniel prophesied that believers will “fall by the sword, and by flame, by captivity, and by spoil, many days”, or that the “king of fierce countenance… shall destroy the mighty and the holy people” and “shall wear out the saints of the most high”, or that John in Revelation prophesied of that same king that “it was given unto him to make war with the saints, and to overcome them.”
Never mind scripture. The YouTube prophets have it all figured out, thanks to the guiding hand of the televangelists. No genuine believers, according to them, will have to suffer anything prophesied by Jesus, Daniel, John, or any of God’s prophets. Hallelujah and praise the Lord, amirite?
Only what we have here in reality is a spiritually invoked mind-worm that is infesting those who want to believe that God would never allow them to suffer the prophesied trials and indignities. Interestingly (and perhaps tellingly), all the people publicizing their rapture dream confessed to fervently wanting to have such a dream. Many of these dreams were also accompanied by a “presence” on or near the dreamer’s bed.
Here’s what we know about presences on or near beds while people are in a state of sleep or near-sleep – they’re well-documented as being demonic entities. And here’s what we know about demonic entities – they’re well able to mimic heavenly presences, as scripture tells us that Lucifer himself will appear as an angel of light.
As born-again believers, we know that a mass ascension will indeed take place because Jesus told us it would. His words are clearly recorded in scripture. But this ascension will occur only at the very end of time when Jesus comes back in glorified form with his holy angels, who will gather together the last of his faithful and take them Home. This event will be highly visible to everyone on Earth, not just to a chosen few, and all those not involved in the ascension will be simultaneously struck with the certain knowledge of who Jesus is and what they lost by rejecting him.
Any so-called rapture that will take place before this witnessed-by-all mass ascension will not be a supernatural event but very much a human-engineered one. It will involve the individual snatching away and abduction of pre-selected people (“snatching away” and “abduction” being the root meaning of the word “rapture”), likely leaving only their clothing behind as “evidence”. Of these abductees, most will be genuine believers, although some will be rapture believers, and a few will be wolves in sheep’s clothing who are in on the scheme. It will be the final solution meant to rid the world of evangelizing Christians once and for all, as after this event is publicized as the rapture among rapture-pushing denominations and they realize they’ve been left behind, what faith they had will be dissolved under their hurt pride.
Do I believe these abductions will take place soon? I have no idea. Despite the rapture being a human-engineered event, its timing is still up to God. Even the people planning the abductions have no idea when they’re going to take place. Nonetheless, they’ve been preparing for the operation for some time now, awaiting the signal. Note that it won’t require a lot of people to be “raptured”, just enough to get rid of the worst of the troublemakers (that is, those who refuse to fall for their lies) and to lend credence to the myth of the rapture so that those left behind will be soul crushed. After Jesus has allegedly come and gone without them, what will these people have left to believe in?
Some of you may be wondering how I know about the planned abductions. Did I stumble across a leaked document on the deep dark web? Did I overhear a whispered conversation? Did I bug a secret meeting of the infamous cabal?
Nope. None of the above. The simple fact is, dear reader: I had a rapture dream, too. ;D









