Home » Posts tagged 'LOT'
Tag Archives: LOT
LOT’S SONS-IN-LAW AND THE CANADIAN WILDFIRES

CAMPBELLTON, New Brunswick, July 6, 2023 – I read the Bible several times a year, and each time I read it, something new jumps out at me, something I’d noticed before but hadn’t really taken to heart, something God put there for me to see and use at a specific time and in a specific place.
Lot’s sons-in-laws are a case in point. How many times have you read about Lot’s escape from Sodom and not given his sons-in-law a passing thought? For me, it’s been quite a few times. Mind you, the sons-in-law only appear in one chapter and only as minor characters, so it’s understandable if we overlook them.
What do we know know about Lot’s sons-in-law and why do they matter now? We know they thought Lot was joking when he told them Sodom was about to be destroyed and they needed to leave immediately. We know they laughed at him. We know that when Lot did leave, only his wife and two daughters went with him and that they were dragged out by the two angels, since even Lot himself seemed reluctant to go.
But the angels didn’t grab the sons-in-law when whisking the rest away. Why is that? Why were the sons-in-law left behind?
Scripture doesn’t tell us outright why the angels left them behind. But we do know that the rescue was carried out as a favour to Abraham, who’d earlier interceded with God for Sodom on behalf of his nephew Lot. So the angels, when they arrived in Sodom, were on a rescue mission. They had no intention of trying to save souls at that point, just the bodies of the souls that had been granted God’s mercy. In other words, they weren’t there to preach repentance; they were there to get Lot and his brood the heck out of Dodge.
The older I get and the stronger I grow in faith, the more I realize that there’s a time for preaching and a time to get out of Dodge. Those two times are definitive and should never be confused. Scripture is clear that God’s mercy has a use-by date. We see this in the flood narrative, as well as in Ezekiel 9, in the sacking of Jerusalem under King Zedekiah, and in the book of Revelation. And we also see it very clearly in the full-scale destruction of Sodom.
Jesus tells us that we as his followers should live as he did – with our “loins girded”, which means we should be ready to leave wherever and whatever at a moment’s notice. There are no exceptions to this directive. Leaving at a moment’s notice necessarily implies leaving everything (and possibly everyone) behind. That can be the hard part.
That, for some, is the deal-breaker.
There are currently several wildfires burning out of control in Canada. Most of these fires are in remote forest locations, but a few are burning near communities. As of today, thousands of people have been evacuated from their homes and forbidden to return until the all-clear is given. Some of the evacuees were not at home when the fires broke out and the mandatory evacuation zones declared, so they had to leave all their valuables, including their house-bound pets, behind. This can be emotionally devastating.
When Lot was hauled out of Sodom by the angels, he could take nothing with him but the clothes on his back. All his possessions – which were extensive, he was a very rich man – were lost when Sodom was obliterated. Scripture doesn’t say, but it’s highly likely that even before the angels showed up, Lot had been warned already by God to get the heck out of Sodom. Lot shows by his conversation with the Sodomites that he was fully aware of how evil the place was, and yet he continued to live there.
The hundreds of wildfires burning out of control across Canada have prompted local governments to issue warnings about evacuation alerts that may come at any moment, day or night. The Lots living in the fire zones have long since been hauled out of the ever-shifting path of the flames, while the sons-in-law are still there and continuing their lives as if there are no fires. Like their Biblical namesakes, they probably don’t even believe there is any danger, so if and when the government’s emergency evacuation order does blare from their phones, they’ll likely just hit mute, roll over, and fall back to sleep. In Sodom, Lot’s sons-in-law were likely still asleep when the fire and brimstone started falling on them and were incinerated in their beds.
Jesus told us to watch. He also told us to live our lives with our loins girded, ever ready to leave at a moment’s notice. Lot’s sons-in-law are a cautionary tale of what not to do when God gives you the signal to go. You don’t question the directive and you certainly don’t laugh at or ignore it. You should at all times be mentally prepared to walk away from everything and everyone the instant you’re directed to do so by God. It can be a difficult directive to obey, but your body and soul depend on your obeying it.
As we know from the sad and sorry tale of Sodom, God’s refining fire can purify or it can devour.
GOD’S JUDGEMENT IS NOT A MOVIE
GREENVILLE STATION, Nova Scotia, August 2, 2021 – One of the more disturbing trends that’s emerging in mainstream Christianity is the eagerness of some Christians to witness firsthand the destruction of God’s enemies. They try to smooth it over by saying they’re looking forward to “Jesus coming back soon!”, but they can barely contain their glee when they talk about how all those condemned souls will finally ‘see the light’, though too late to do anything about it. It’s as if these Christians want to feel vindicated and have their I-told-you-so moment, or they’re channeling demonically-inspired schadenfreude. But this is obviously not what God wants.
When God makes his final move to deliver his judgement collectively during the tribulation, he doesn’t want us to watch. God’s judgement is not a movie. He doesn’t want us munching popcorn and peeking out from between the blinds while doing a play-by-play commentary and keeping a body count. He wants us to go into hiding, pray, stay away from windows, pray, and not come out until he gives us the all-clear.
There are many reasons for this, but the three main ones are that he doesn’t want us to rejoice over the execution of his justice, he doesn’t want us to try to intervene, and he doesn’t want us to get swept up in the ensuing chaos.
The slaughter of millions over a relatively short period of time will not be pretty. We are not supposed to be joyful about the dispatching of so many condemned souls to hell. Even if we believe they had it coming (and we should believe they had it coming), we still need to grasp the solemnity of the event. This is not a time for celebrating. This is a time for mourning, fasting, praying, and laying low.
God’s justice is perfect. As born-agains, we know that. Even so, we’re compassionate by nature, and if we see people suffering when we know we can do something to alleviate their suffering, we may be tempted to intervene and try to help them at the same time as God is delivering their punishment. This would obviously lead to all kinds of problems, mainly for us. There is a time for mercy and a time for judgement. God is able to make the switch, but we might not be as able to, which means we would be better off staying far far away from wherever the judgement is taking place.
Lot was hurried out of Sodom by the angels and told not to look back; Noah was kept holed up in the ark for half a year; and the Hebrews at the first Passover were warned not to go out of their houses when all the first-borns in Egypt were being killed. When it’s time for God to deliver his justice in the form of collective judgement, we shouldn’t be anywhere near where it’s happening, or if we are near, we need to hide and pray. The farther away we are from the destruction the better, as the less likely we’ll be to get involved.
Vengeance is God’s job. He’s not asking us to hold his beer while he takes care of business and to cheer him on from the sidelines; he’s warning us to make ourselves scarce. We are to hide our eyes from the execution of God’s judgement so that we don’t gloat over our enemies, don’t try to save them, and don’t get caught up in the confusion. God warns us outright in scripture: “Vengeance is mine; I will repay.” In telling us that vengeance belongs to him, God is essentially telling us to stay out of it. We shouldn’t even have an opinion on the matter, other than, like the angels in Revelation, to affirm that God’s judgement is true and just.
So the next time you come across a discussion about how Jesus is coming back soon and his enemies are going to be destroyed, remind the people that if Jesus does come back when we’re still here, we won’t be watching the destruction from front-row seats. If we’ve endured to the end (as Jesus says we must as a condition of salvation), we’ll be in the process of being gathered together by the holy angels and whisked off to Heaven before the destruction starts. And If we’re still around when some form of collective judgement is rendered before Jesus gets back, we need to hide and stay hidden for the duration. No watching, no attempting a rescue of the condemned, and definitely no gloating.
When it’s time for God to collectively take care of business, it’s time for us to collectively mind ours.
“Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.”
Isaiah 26:20
