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THE DANGER IN PRESUMED INNOCENCE: THE BOOK OF JOB
HALIFAX, Nova Scotia, June 4, 2025 – If we asked him, do you think God would describe any of us as “perfect and upright”, as he described Job?
I’m guessing not.
So, if God wouldn’t describe us the same way as he described Job, why would we draw a parallel between Job’s sufferings and ours?
I’ve had discussions over the years with people who for one reason or another are particularly drawn to the book of Job. They see their sufferings mirrored in Job’s and so see the reason for their sufferings as being the same as Job’s. In other words, they believe their sufferings were not earned but instead imposed on them for reasons unknown. In other words, they see themselves as innocent.
This is a very dangerous position to adopt spiritually. As born-again believers, we can never afford to presume our innocence: the presumption of innocence is a worldly default and mechanism that has no place in the Kingdom. We need to default to repentance when we suffer adversity, though there are also occasions when we’re being tested (God will let us know the one from the other). But regardless of whether we suffer an earned punishment or a test, our response should always be the same – humble obedience to God, and patient endurance
On the other hand, had he been asked about Jesus during his time on Earth, God would likely have described him as perfect and upright. God did come pretty close to offering that description when he stated he was “well pleased” in Jesus and that we should “listen to him”. Still, God also allowed Jesus to suffer extreme adversities as tests, culminating in his crucifixion. What Jesus never suffered—what sets him apart from every other human being—is earned adversity. Jesus didn’t earn his suffering. He agreed to it, but he didn’t earn it. This contrasts with the rest of us, who either suffer because we’ve brought the suffering on ourselves or suffer from being tested.
The danger in the book of Job is that people perceive their suffering as paralleling Job’s, without taking into account that they’re not perfect and upright as Job was. By falsely equating themselves to Job, people look past their need to repent, focusing instead on their perceived innocence. The result is not only a lost opportunity to come clean with God, but a prolonging of their suffering, which is then made worse by the pride of false innocence. In denying their guilt, they deny themselves the grace of peace that can only come from genuine repentance.
Self-imposed suffering is a painful place to be. To avoid it, we need always to be ready and willing to repent.
ON SPIRITUAL CHAOS THEORY AND REPENTANCE
HALIFAX, Nova Scotia, February 4, 2025 – Spiritual Chaos Theory (SCT) posits that things happen for no reason whatsoever: They just happen. The theory explains why bad things happen to good people and also why good things happen to bad people. There is no cause-and-effect function underlying SCT and no implied reward mechanism, whether for good or for bad rewards. For brevity’s sake, SCT can be summed up simply as “sh*t happens”.
But of course, SCT is entirely nonsense (I just now made it up). We born-again believers well know (or should know) that when adversity occurs in our lives, it’s either a negative reward for something we did or it’s a God-approved test. It’s not some random happening, because there’s no such thing as a random happening. If bad things happen to “good people”, those “good people” either ain’t as good as we/they think they are or they’re undergoing a test.
Satan promotes made-up theories like SCT because they remove repentance from the equation. If you’re not to blame for your problems, what’s there to repent? Even better, since you’re not to blame, you can blame others! Preventing you from repenting while at the same time getting you to point fingers is a win-win in Satan’s world.
Not just individuals but whole nations can labor under the delusion of SCT, believing that the hard time they’re suffering is either just the way it is or the fault of other people or nations. But scripture shows us that nations, too, need to repent, not just individuals, and that someone in a position of authority over a nation needs to humble him- or herself before God or the hard time will not only continue but worsen. However, it’s not enough to repent on behalf of others if those others deny their need to repent. Such repentance is in vain.
Jesus famously repented for his people during his final moments on the cross, but his repentance was not in vain. It served a dual purpose: 1) to show he held no animosity towards his enemies, leaving him a “spotless” perfect sacrifice; and 2) to “repent forward” for those who would one day themselves sincerely repent. Jesus knew that a remnant would follow him right up until his second coming, and it was those people he asked God to forgive in advance. This was the whole purpose of his sacrifice – to absolve “whosoever will” of their sins, not all people in general, but only those who would one day turn back to God. Anyone who has not since sincerely repented remains under the condemnation of Adam’s sin.
Similar to SCT in its baselessness is the assumption that everyone merely by virtue of existing has been forgiven and is back in God’s good graces. This lie is heavily promoted by Satan mainly because it removes the need for repentance. As born-again believers, we are well aware of the need to repent not only in turning back to God but in remaining close to him. Because there are no such things as random happenings, repentance and patient endurance are vital.
ON LIVING PAIN-FREE
CAMPBELLTON, New Brunswick, May 1, 2023 – In that moment outside of time just before my rebirth and just after I’d chosen to forgive someone I thought I could never forgive, God told me that the pain I’d felt was the pain I’d earned. He hadn’t done anything to me that I first hadn’t done to someone else.
And then he healed me.
I didn’t know at the time that it was God teaching me about the nature of pain because I still didn’t believe in God. I was an atheist before I was reborn. But his statement “The pain you feel is the pain you’ve earned” was so deeply seared into my consciousness that even today – nearly 24 years later – it is more a part of me than my own name.
Most Christians don’t understand the origin or purpose of the pain they feel. Contrary to scripture, they’re taught that God permits them to suffer because he’s drawing them closer to him or strengthening them in some way. Rarely are they taught that they brought the suffering on themselves through their words, thoughts, or actions. Rarely are they taught that the pain they feel is the pain they’ve earned.
Most Christians strongly reject being told they’ve brought emotional suffering on themselves. They consider it a judgement on them in some way, and most Christians hate being judged. They prefer to be told they’re victims either of someone’s carelessness or evil intent or a target of the devil himself. The devil gets a lot of credit that he hasn’t earned in that regard. I guess it’s easier to blame the devil when things go wrong than to blame yourself.
That’s not to say that the devil doesn’t on occasion look for ways to trip you up. He does; God permitted him to do it even to Jesus. But emotional (that is, spiritual) pain is not from the devil. It’s God’s way of letting you know that you immediately need to take time out to soul-search and repent, the same way as you would immediately stop walking if you twisted your ankle. Spiritual pain is as much a red flag as physical pain, and both need your immediate attention.
Repentance is not something we should do once a year or once a month or even once a week – we should do it every day, if necessary, or whenever we feel spiritual (emotional) pain. Repentance first sheds light on the source of our pain (wrongs we’ve done to others, whether in word, deed, or thought) and then brings us back into close relationship with God and Jesus. Repentance almost always requires us to choose to forgive someone.
Running to anyone (or anything) other than to God and Jesus to complain about how we feel will not take our pain away, because running to anyone (or anything) other than to God and Jesus is not repenting. Only repentance can wash us clean the way we need to be washed clean to live pain-free and in God’s presence, because God can only clean us through our self-acknowledgement of wrongdoing. Where there is no self-acknowledgment of wrongdoing, there is no repentance, and where there is no repentance, there is no forgiveness, and where there is no forgiveness, there is no healing: The pain remains. God can only forgive us if we first choose to repent and forgive. We need to forgive others before God can forgive us. There’s no way around that. And it’s God’s forgiveness that heals us and takes our pain away. So if you want your pain gone, you first need to repent and forgive.
Are you feeling any spiritual/emotional pain? If so, when did you last take time out to soul-search and repent? When we’re hungry, we need to eat, when we’re tired, we need to sleep, and when we’re hurting, we need to repent. Repentance should be as much a part of our daily life as eating and sleeping. It shouldn’t be something special we do only on occasion, as a religious ritual, but something we do as a matter of course throughout our day. Because I can guarantee you that at some point between the time you wake up in the morning and the time you go to sleep at night, you’re going to say, think, or do something that’s going to cause you emotional/spiritual pain. And when that happens, you need to repent. You should never delay repenting; you should repent right away.
If you’re not in the habit of repenting on an as-needed basis, get into that habit. It will keep you spiritually pain-free and close to God and Jesus. Had I not, all those years ago, chosen to forgive someone I thought was unforgivable, I might not have come to understand that the pain I’d felt at the time – the pain that had grown so excruciating that it killed me – was pain I’d earned by how I’d treated others for many, many years. No-one had done anything to me that I hadn’t first done to them or to someone else. This was the most important lesson I’ve ever learned, and the second most important lesson is that I’ve learned to renew the remembrance of that most important lesson every day.
Daily repenting and forgiving keeps me close to God and Jesus and keeps me pain-free.
HOPE AND CHANGE, GOD-STYLE

DARTMOUTH, Nova Scotia, October 26, 2016 – God changes his mind. He never changes, mind you (he’s the same yesterday, today, tomorrow and forever), but he does change his mind. There are numerous instances in the Bible when he was about to render his judgement and then, through a last minute appeal, stayed his hand.
BE KIND AND PRAY

HALIFAX, Nova Scotia, July 23, 2016 – Jesus is very clear about how we are to treat people who hate us: We are to be kind to them and pray for them.
We are not to seek revenge in any way or to curse them. We are to be kind to them and pray for them.
Praying means to be kind in our mind, not just in our words or actions.
There is no way that you can do either of those things (be kind and pray for people who hate you) without the help of God’s spirit. (more…)



