CAMPBELLTON, New Brunswick, July 6, 2023 – When I was a little kid, my parents took care of all my needs. I didn’t have to ask them to feed me, house me, clothe me, and protect me, they just did it all by default. It’s what parents do for their kids. It was part and parcel of our parent/child relationship.

God does the same for his children. He feeds, shelters, clothes, and protects born-again followers of Jesus spiritually as well as physically for no other reason than that they’re his kids. We don’t have to beg God to look after us; as long as we remain his children, he will look after us.

I mention the Father/child relationship we born-agains have with God because many Christians seem not to know about it. They think they have to ask God specially for protection or to pray for it using incense and incantations. They think they have to plead the blood of Jesus or perform some kind of ritual to get God’s attention or to keep evil spirits at bay. As a child, I didn’t have to recite a verse or sacrifice a pigeon in order to get my three square meals a day. All I had to do was show up in the kitchen when I was called.

My point here is that much of what is termed ‘Christianity’ today is actually superstition. Not understanding the foundational tenet of our belief (that God is our Father), many Christians rely on rituals and sacrifices to “invoke” God, petitioning him for things he provides anyway by default to his children. When you rely on superstition instead of faith, ritual instead of relationship, you miss the whole point of why Jesus sacrificed himself on the cross. A mindset that’s steeped in superstition and ritual will do things like “meditate on”, memorize, and study God’s Word, hoping this roundabout approach will help crack its meaning. But you can’t understand the meaning of God’s Word in a roundabout way, relying on your own insight and intellect. You can only understand God’s Word through the guidance of God’s Holy Spirit.

When I was newly born-again, I spent three and a half years neck-deep in Catholicism. I was taught to get down on my knees and recite “prayers” to Mary and angels and saints, and to accompany the recitations with candle-lighting, holy water dabbing, and rosary bead counting. I was never taught about my relationship with God. I was taught rituals. I was taught superstition, like this water is holy and that water isn’t, and candles need to be blessed, as only blessed candles will provide spiritual protection. Ditto for salt and oil and crucifixes (and pets). Everything needed to be blessed, and evil spirits could only be chased away by incantations, recitations, the sprinkling of holy water, and the frantic waving of crucifixes.

It would be funny if it weren’t so sad, this fallback to superstition that is the hallmark of many denominations today. I thank God that he sprung me from superstition and taught me about our relationship through his Word. Now I know that I don’t have to study the Bible, I simply read it, and in reading it, God opens up its meaning to me through his Spirit. This is how he teaches his children.

So I’ve learned, through his Spirit, that God is my Father, and as my Father, he does everything a father does, and he does it perfectly. If God’s my Father, then I’m his child, and as his child, he will feed me, clothe me, shelter me, and protect me. I don’t have to ask for those things; he’ll do them by default, as long as I remain his child, that is, as long as I continue in his will and his Word.

And prayer – well, prayer is just talking to God. No recitation or props are needed. I can pray standing up, sitting down, laying down, or standing on my head, if I want to, and I can pray wherever I am at any given time using whatever words come to mind or no words at all. It’s a relationship we’ve be called into with God, not a ritual. We do not know God as our Father by ritual; we know God as our Father by faith.

Jesus says we need to become like little children if we’re to enter into the Kingdom. Part of that directive means to understand that we’re in a Father/child relationship with God, with all that such a relationship entails: We not only know God but God knows us. We’re not like fans worshiping a pop star from a distance while the pop star has no idea we exist. We know God intimately and are known by him intimately.

This Father/child relationship forms the basis of our faith. Without it, we’re just mouthing empty words and making empty gestures, however holy they may seem to us or other people. Without a relationship with God as our loving Father, no matter how much church-going and Bible-studying and good-deed-doing and evangelical outreach we do, all we’re going to hear from God on Judgement Day are the four worst words in all of creation: “I never knew you.”

It’s a relationship we’re called to have with God and need to have with God, a loving, one-on-one, Father/child relationship. And we need to maintain that relationship in good standing, the way that Jesus maintained his relationship with God in good standing when he was on Earth in human form (“I always do that which pleases the Father”).

If you don’t have the same relationship with God that Jesus had, you need to get it and you need to get it now. Because without it, you won’t make it Home.