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GOD’S VENGEANCE FOR HIS CHILDREN
HALIFAX, Nova Scotia, September 18, 2025 – God has so many wonderful characteristics and descriptors, it’s hard to choose just one as a favorite. In fact, I can’t and I wouldn’t. But high up on my list of favorites is God’s promise to deal with those who hurt his children. When I say “deal with”, I mean God handles the situation to utter perfection, as he does everything. Our vengeance, should we choose to exact it, would be hasty and emotion-driven and all out of proportion to the crime (causing more harm to ourselves), whereas God’s vengeance is precise, perfectly timed, and guaranteed to deliver the promised rewards. Having been both on the receiving end of God’s vengeance (as an atheist) and a witness to God’s vengeance (as a born-again believer), I am in awe at how perfectly God tailors the punishment to fit the crime.
Most criminals don’t believe they’ll be caught. And if they are caught, most will insist on their innocence even when presented with damning evidence. And if despite their pleas of innocence they’re tried in a court of law, most will refer to extenuating circumstances to deflect the blame from themselves. Judicial systems take these circumstances into consideration when rendering a verdict, and so the outcome is far less than perfect and typically far too soft on criminals, leaving the guilty unrepentant and the observers disillusioned by the whole process.
But that’s in a worldly court of law, which is rarely premised on God’s justice. The only time an outcome is perfect in a worldly court of law is when God gets directly involved; and the only time God gets directly involved is when one of his children has been falsely accused. Having witnessed a series of miracles in a courtroom where I was on trial, I know firsthand what I’m talking about. How swiftly and decidedly God acted to protect me was breathtaking. All who were involved in the case exited the courtroom in various degrees of shock. I walked free.
You can’t harm God’s children and not expect to be punished. I guarantee that if you harm God’s children, you’ll be punished, and likely not in the way you expect. This is the beauty of God’s perfect vengeance. If you, for instance, trash-talk and spread lies about a child of God, your reward probably won’t involve being trash-talked and lied about in return, since these harms likely won’t affect you. Your reward will instead be targeted toward something that will affect you—meaning, something that you value—like your finances or your career or your most intimate personal relationships. Whatever God chooses to target will suffer a swift and noticeable decline to the precise measure that God deems appropriate to the crime. You cannot avoid God’s vengeance, whether you believe in it or not. That is 100% guaranteed.
But what about the harm suffered by God’s children prior to God’s vengeance being enacted? How is that compensated? Well, let’s see. After outing himself as the Messiah and being run out of town, Jesus lost Nazareth but gained a whole nation and then a whole world of believers, along with a permanent seat at the right hand of God. Paul lost his head but gained the reward of a prophet, as do all God’s children who are killed for their faith. Although not yet having “resisted unto blood”, I’ve been maligned, trash-talked, lied about, and cheated, had (failed) spells cast on me, and have been shut out of competitions and banned for my words. Yet in every instance, God has compensated me with better options and boosted faith. I have learned not to take matters into my own hands but instead to pray for my persecutors (if God gives me guidance to pray for them) and to let God deal with them in his way and his time, knowing that in the meantime I’ll be comforted and compensated by God himself. Where my persecutors intended harm, they inflicted instead joy, while the suffering they meant for me was returned—with interest—on them.
It’s a beautiful thing to submit to letting God be God. His vengeance is perfect. His rewards are perfect. Everything he does is perfect. You cannot avoid God’s vengeance either when you harm his children or when you commit any other trespass or crime. I say this not as a threat and not even as a warning but as a promise that comes straight from the mouth of God. Oh, what a beautiful thing it is to stand down and let God be God!
VENGEANCE IS MINE, SAITH THE LORD; I WILL REPAY.
ON PROVOCATIONS
HALIFAX, Nova Scotia, July 30, 2025 – We’re not to respond to provocations like the world responds, we’re to respond like Jesus.
Again – we’re not to respond to provocations like the world responds, we’re to respond like Jesus.
Provocations are tests. When someone offends us, we’re being tested on our response. We shouldn’t respond with anger or with threats of retribution, because “vengeance is mine, saith the Lord; I will repay.” If we respond with anger or with threats of retribution, we’ll fail the test. If we fail the test, we’ll have to keep taking it until we get it right.
Our job is not to do God’s job. God has a job to do when people offend his children, and that job is vengeance, God-style. God is very good at his job (in fact, he’s perfect at it), so we don’t need to do his job for him. If we try to help, we’ll just get in the way and make things worse for ourselves.
Vengeance is not our job as children of God. What is our job is what Jesus taught us to do when people offend us – we’re to pray for them (as God gives us guidance) and bless them (as God gives us guidance). Nowhere does Jesus say that we’re to give an eye for an eye or sue the offenders in a court of law. That’s the world’s way, not our way.
How we respond to offences distinguishes us from the world. We can’t respond to offences like the world responds and then call ourselves followers of Jesus. If we respond to offences like the world responds, nothing distinguishes us from unbelievers, not in the spiritual realm, anyway, which is the only realm that matters. We can preach the Gospel until the cows come home, sing sweet sweet melodies to Jesus, and give everything we have to the poor, but if we respond to provocations like the world responds, we fail our test and drop in spiritual rank.
This is not what we want as followers of Jesus.
Provocations are not few and far between; they’re not once-in-a-lifetime or rare events: They’re daily occurrences, sometimes even hourly or minute by minute. At times, one provocation is barely finished before the next comes hard on its heels, giving you no time to regroup or catch your spiritual breath. The closer you grow to God—the closer you follow Jesus—the more and harder the tests, and the faster they come.
We will continue to be tested for the rest of our time here on Earth. We’re to respond to provocations like Jesus showed us, not like the world shows us. That means no lawsuits, no tit-for-tat, no bearing our grievance like a trophy, and no vows of revenge. Given that our every word, thought, and deed is being meticulously recorded in the spiritual realm, we must respond like Jesus responded, like he taught us to respond. For us, with our sights on Heaven, there can be no other way.

