A BORN-AGAIN BELIEVER

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THE LABOUR OF LOVE

MEADOWVILLE, Pictou County, Nova Scotia, February 6, 2022 – What I find about most Christians is that they love the love. They love the love part of being a Christian – giving charity and helping those they think need their help. They love doing that. They love talking about it and they love planning it. They love the love.

But the labour is another thing altogether. Jesus said we should pray to God to send labourers to help with the harvest, because labourers are what we need. And labouring is where most of those who love the love call in sick.

Labour is hard work. There’s no way around that. It’s tedious, it’s physically demanding, it feels like it goes on forever, and it often seems futile. But you do it because it’s your job description, not because you love it.

You do it because it’s your job description.

In the Gospels, most of Jesus’ followers fell away when it got to the point of labouring. They loved the love, but they didn’t love the labour that went with it. So when things got hard and demanding and seemingly futile, they wandered off to look for another love.

Jesus talks about this in his parable of the seeds. Which seed are you? Do you love only the love, but then quit when the labouring begins? Or do you love until the love part becomes too hard because you have to forgive the unforgivable?

We born-agains have the most rigorous of job descriptions. We’re not only expected to love, we’re also expected to labour. And even more so, we’re expected to love as we labour. As difficult and as tedious and as seemingly unrewarding as it is, we need to love even as we labour. This is our high calling as born-again believers, and this is our job description.

Jesus did it. Jesus loved as he laboured. He never gave up, no matter how tired he was or how hopeless it looked. He didn’t give up when most of his followers fell away, and he didn’t give up when even his closest disciples deserted him. He kept on loving and he kept on labouring. He didn’t change his strategy or his tactics: He kept on loving, and he kept on labouring, right up to his last breath.

Jesus is our model: Paul isn’t our model, the disciples aren’t our models, Ezekiel isn’t our model, Moses isn’t our model – Jesus is our model. If you love only the love part of being a Christian, then you’re like the Pharisees, who love only those who love them. Loving is the easy part. It’s easy to love when those you love love you back.

Loving those who spit in your face while you’re feeding and clothing them is what separates the wheat from the chaff.

THE CALL TO RADICAL LOVE

MEADOWVILLE, Pictou County, Nova Scotia, February 6, 2022 – As born-again believers, we’re called to love radically.

But what does that mean?

Jesus summed it up as loving our enemies, which means to pray for them and bless them and treat them as we would want to be treated, regardless of the circumstances.

Regardless of the circumstances.

It sounds so simple, but it’s actually the hardest thing in the world to do.

Lucky for us, Jesus showed us how to do it. Instead of berating Judas when he knew Judas was betraying him, Jesus embraced him and spoke kindly to him. Instead of cursing the people who were tormenting and ridiculing him at his crucifixion, Jesus prayed to God to forgive them. These are examples of radical love, and Jesus provided these examples to us so that we would follow them, regardless of the circumstances.

Regardless of the circumstances.

Stephen followed Jesus’ example of radical love when he prayed for the men stoning him to death. Peter and John also followed Jesus’ example by praying for their guards when they were in prison, and by choosing to remain imprisoned when they had the opportunity to escape (as they knew their escape would mean a death sentence for the guards).

We, as followers of Jesus, have an excellent opportunity right now to love radically by praying for those who support the taking away of our civil rights. We shouldn’t curse or oppose those people; we should pray for them and treat them kindly. This is what Jesus taught us to do, so this what we should do.

If we, as God’s children, don’t pray for them, who will?

Protesting is not prayer. Blasting horns at all hours of the day and night is not treating others as you’d want to be treated. That is the world’s way of dealing with things, but it shouldn’t be our way. We are called to love radically and to follow Jesus. When we instead follow the world by protesting, we are joining forces with the descendants of Barabbas. We are not loving our enemies when we protest; we are hating them and blaming them for our problems.

The only call to arms we should be responding to is the call to extend our arms in prayer and to spiritually embrace those who hate us. This is the radical love that born-again believers are called to practice every day, regardless of the circumstances. We are not called to protest, we are not called to point fingers of blame, we are not called to join forces with those who hate their enemies – we’re called to love our enemies radically, against our first gut instinct, and by the power of God’s Holy Spirit.

This is our mission as born-again followers of Jesus. This is our calling. If you’re having trouble doing it, you need to repent, get down on your face, and pray.

HOW TO MAKE A NATION FREE: A born-again believer’s view of Canada’s Freedom Convoy

MEADOWVILLE, Pictou County, Nova Scotia, February 3, 2022 – You don’t get rid of your chains by rattling them – you just further enrage yourself and provide amusement for those who applied your chains.

The only way to get rid of chains is to repent and live the Gospel.

I mention this because there is currently a “Freedom Convoy” converging on Canada’s capital city, Ottawa. Thousands of truckers are rolling in from all points in Canada and the U.S., cheered on by roadside flag-waving supporters and a multi-million-dollar gofundme campaign. The participating truckers and their supporters are protesting Canada’s health-related mandates. The truckers plan to remain in Ottawa until all the mandates are dropped.

As a Canadian, I wish I could be happy about the Freedom Convoy. I wish I weren’t a party-pooper. I wish that regaining freedom were as simple as rolling into a nation’s capital in a big rig and waving a laundry list of demands like a magic wand. But that’s not how the world works because that’s not how God’s justice works.

The world is the way it is as the result of people’s thoughts and actions, mitigated by God’s mercy. The world is God’s justice playing out in real time. The mandates are part of it. The more godly the thoughts and actions of the people living in a particular place, the freer that place is. When I say “godly”, I mean treating other people as you want to be treated. I mean fearing God and following the Ten Commandments. I mean being honest, polite, and hard-working, and having integrity. This is the way most people in former Christian countries used to be, which is why those countries used to be free. The countries weren’t free because the citizens protested their way into freedom. Protesting brings only negative rewards, not positive ones. Moses very clearly explained that freedom is the reward of a godly society, which is why former Christian nations have now devolved into medical dictatorships. The mandates and those who decree them aren’t to blame for this state of affairs; the people living in the nations are.

You don’t gain (or regain) freedom by protesting the way the world is, because what you’re essentially doing is protesting God’s justice. When you protest, you’re fighting against God. This is why Jesus never protested the Roman occupation of Israel and Judah, like Barabbas did. Jesus’ only arguments were against people in positions of authority who misrepresented God and scripture. But the way the world was, Jesus let be. It was not his concern. He was not interested in fighting against the well-deserved Roman occupation of Israel and Judah because he wasn’t interested in fighting against God.

As born-again believers, we have to be very, very, very careful not to fall into the trap of believing that freedom and justice can be achieved by protesting and killing. This is a temptation of the devil, to believe that good can come from bad. Good can only come from good, just as bad can only come from bad. The trucker protest in Canada is a protest against the earned rewards of a society that has rejected God and his Way. Canada has fallen into a state of medical tyranny not because the country’s politicians and policy-makers have imposed draconian mandates, but because the thoughts and actions of the people now living there have earned the tyranny. The imposition of the mandates is the reward for Canada’s devolvement into an ungodly nation.

In other words, the worse the thoughts and actions of the people living in Canada, the worse the living conditions will be there. The politicians and policy-makers are only administering God’s justice. Even if the mandates were dropped, the negative rewards that are due would simply manifest as something else equally unpleasant. There is no escaping God’s justice. In fact, trying to escape it only makes the negative rewards worse.

I’m reminded of a young child who is told to go to his room as a punishment for being naughty, and he protests the punishment by throwing a tantrum. When you support protests, you’re participating in the tantrum. Born-again believers need to stay far, far away from supporting protests. We understand that the world is the way it is as the result of God’s justice playing out in real time, and that fighting against the way the world is, is fighting against God.

We need instead to be like Jesus and to focus on preaching and teaching the Kingdom. We need to treat others as we would want to be treated, and we need to fear God, keep the Commandments, and do our best to be honest, polite, and hard-working. We need to have integrity in everything we do. And we need to do all this in sufficient numbers, to make it count. That is how you make a nation free, not by protesting.

ENEMIES AND FRIENDS

MEADOWVILLE, Pictou County, Nova Scotia, January 22, 2022 – Jesus tells his followers to love their enemies, and as born-again followers of Jesus, we do what he tells us to do: We love our enemies.

We pray for them, bless them, and do good to them, regardless of what they do to us.

But in loving our enemies, we must also stay aware that they are our enemies. They are not our friends. Enemies can’t and shouldn’t be trusted. Enemies can’t and shouldn’t be entrusted with anything of value. They are enemies.

Yes, we can spend time with them and interact with them, showing them love, but all the while we should still remain aware that they are our enemies. We need constantly to be on our guard.

If, on the other hand, our enemies turn and become followers of Jesus, as witnessed by genuine spiritual rebirth, then they’ve become our friends. We were once enemies of Jesus, but when we were born-again, we became his friends. We need to extend the same friendship to our enemies who turn. We need to test them first to see if they are genuinely turned (as Paul was tested by the disciples), but if we find them to be so, then we need to embrace them as friends the way Jesus has embraced us. No ifs, ands, or buts.

At the same time, don’t be fooled. Many people claim to turn to Jesus, only to be found later to have turned to something other than Jesus, some other Jesus-like gospel that is not Jesus. Most of these people take on leadership positions in the worldly denominational church. They are the gatekeepers Jesus describes as not entering the Kingdom and preventing others from entering, as fishing for converts only to make them more fit for hell than they are themselves. During the time of Jesus’ ministry, the leadership of the synagogues and temple was like this. Today, the leadership of all denominational churches is like this. No exceptions.

When you’re a born-again believer, your enemies – both seen and unseen – are all around you all the time. Your friends – both seen and unseen – are also all around you, and they’re closer to you than your enemies, even if they’re physically far away, and even if you don’t know who they are. They form a spiritual force field around you that cannot be breached. Think of David (when he was on the run from Saul) and his band of outcasts who protected him with their lives. In this case, we are all David while at the same time being all his outcasts. We are both David and those who protected him. However, unlike David and his men, we don’t use physical weapons to protect each other; we use spiritual ones. We pray for each other, just as we pray for our enemies. Our prayers contribute to our protection, because our prayers give God permission to intervene supernaturally over and above what he would normally do.

The more we pray and bless others, whether friend or foe, the more we receive prayers and are blessed in return. It’s a beautiful thing. Never be swayed by those who try to get you to hate anyone for any reason, or you will lose your blessings. We love and bless and pray for our enemies, we love and bless and pray for our friends. This is how we aim to be perfect even as our heavenly Father is perfect, as Jesus advised us to be. Don’t let anyone persuade you to be otherwise.

TO WHOM IT CONCERNS: I AM NOT AN ANTI-VAXXER

MEADOWVILLE, Pictou County, Nova Scotia, January 17, 2022 – I have been called an “anti-vaxxer”, but that label is inaccurate. I’m against all chemical drug-based medicines, with very few exceptions. I believe that some medically-applied chemicals have palliative value, mostly as pain-killers, but even those should be rarely used, and only at nominal levels that do not impede the ability of the person taking them to make informed free will decisions. I do not believe that people should be forcefully medicated or prescribed medicine that will make them do things they would otherwise not do.

God is my physician. I go to God for healing, and he heals me through the power of his Holy Spirit. Healing that comes through the power of God’s Holy Spirit is miraculous, not earthly. There are no chemicals involved. This option to be freely healed by the power of God’s Holy Spirit is the God-given right and inheritance of all God’s children, who today are known as born-again followers of Jesus.

So, no, I am not an anti-vaxxer. I’m a born-again follower of Jesus. If you need to put a medically-related worldly label on me, then call me an anti-drugger. I’m also anti-coercion, including when it comes to forcing medical advice or interventions on people. I do not force others to go to God for healing, so I do not expect them to force me to go to a state-sanctioned drug-pusher for healing.

This is what I believe, and I express my beliefs as my opinion. I do not expect you to share my opinion or even to respect my opinion. However, I do expect you to respect my right to hold an opinion, just as I respect your right to hold an opinion. These rights – both yours and mine – are inviolable, as they’re God-given. No law is above God’s law. This is what I believe.

I will not be coerced into taking drugs. That doesn’t make me an anti-vaxxer; if anything, it makes me an anti-drugger. The root of my opposition to taking drugs is that God is my physician. God heals exclusively by the power of his Holy Spirit, not by drugs.

God is my physician. He is also my Father. He advises me against taking drugs, and I abide by his advice. This doesn’t make me an anti-vaxxer. I am not an anti-vaxxer: I am a child of God and a born-again follower of Jesus.

Amen and yours truly,

Charlotte

WELCOME TO SPIRITUAL BOOT CAMP!

MEADOWVILLE, Pictou County, Nova Scotia, January 14, 2022 – When you tell God that you want to give him everything you’ve got, watch out! He’ll test you to see if you actually mean what you say, and if he finds that you do – watch out even more! Jesus, at the start of his ministry, was driven into the desert for 40 days and 40 nights, and not in a chauffeured limousine. No, he arrived on foot, tired and hungry and dirty, but he would have to suffer 40 more days and nights of that. There was no 5-star hotel waiting for him. (There wasn’t even a Motel 6!) And just when he thought he couldn’t take any more – when he was at his absolute physical weakest and likely feeling as if he was nearing the point of death – the devil himself would pay him a visit.

When you tell God you want to give him everything – watch out!

In scripture, we see the same thing happening to others. David fled for his life and lived on the run with a death warrant on his head until Saul died. Moses lived in exile for 40 years. One prophet after the other was imprisoned and tortured and slaughtered. The same happened to many of Jesus’ disciples and early followers, especially Paul.

It continues to this day.

When you tell God that you want to give him everything you’ve got, you enter into a form of spiritual boot camp where your mettle is tested to find the weaknesses and to purge what doesn’t belong. You’re essentially being made fit for ministry leadership. This process can go on for a long time and is rarely physically enjoyable. Jesus wasn’t partying out in the desert; David was partying when he was on the run. And you won’t be partying, either, in your spiritual boot camp. In fact, you might at first be wondering what you did wrong to bring so much hardship on yourself.

The good news in all this is that God has a tight hold on you while you’re going through the boot camp process. His Spirit is with you every step of the way, guiding and comforting you. David wrote some of his best psalms while he was on the run, and none of them were about despair. On the contrary, David wrote about his love for God and of his certain knowledge of God’s protection. Rather than grow weaker under suffering, David’s faith in God only grew stronger and stronger and stronger.

And this, I believe, is the main reason for the suffering. Ministry leadership requires unshakeable faith, and the best way to build your faith is by getting into a position where you have to rely on God for all your needs. If you rely on yourself or others, there’s no faith-building process involved. In fact, relying on yourself and others weakens your faith in God. In the desert with no food, water or shelter, Jesus had to trust God implicitly that he wasn’t going to die under those circumstances. Likewise David, while living on the run and constantly under threat of death, had to rely on God to guide his steps and keep him from being caught by his enemies. Sometimes this even required him to pretend he was insane or to make allegiances with enemies other than Saul’s people. These were things that David would never have done on his devices or when he was still in Saul’s good graces.

The suffering brought on by spiritual boot camp is not an end in itself. It does, however, serve to purge from you whatever doesn’t belong in a ministry leadership role, and it forces you to rely 100% on God for all your needs, which builds your faith exponentially. At the same time, in your straitened circumstances, you’ll see clearer. This clarity of vision is a great gift. And if you endure to the end of the process, you’ll be rewarded a thousand-fold for whatever it is you suffered or gave up.

How do I know this? Because scripture tells us. When they emerged victorious from their respective spiritual boot camps, prophets became great prophets, David became king, and Jesus became the Messiah.

What will you become?

THE REVOLUTION OF ONE

MEADOWVILLE, Pictou County, Nova Scotia, January 13, 2022 – Scripture shows us that all revolutions that come from God start with one.

Abraham was one, Moses was one, David was one, Jesus was one.

In between, each of the prophets was one.

There was no group and no consensus model in these revolutions: There was only the one.

We, as born-again believers, are the inheritors of the revolution of one. We are called to carry on the battle not as a group or a congregation, but as individuals aligned with God through his Holy Spirit. We are believers not as a consensus, but as individuals. We are known to God not as a group, but as as individuals, and as individuals we will stand before him on Judgement Day to be judged individually, not as a group or a collective.

This is crucially important to understand, as the world is currently and very rapidly shifting to a mass collective consensus model that is not from God. It is very much not from God. Our response to this shift should be the same as that of all God’s people through the ages: To stand unmovable on the Rock of God, even if it means we stand alone.

The powers-that-be don’t fear a revolution of a group; they fear a revolution of one, because they know that it only takes one tiny spark to light a flame, and one flame to light a fire, and one fire to spread into a holy conflagration that is unstoppable. Groups that conspire revolutions are easily swayed and disbanded, as they rely on consensus, which is mostly half-hearted, reluctant, and grudging agreement. Consensus is a model developed in the deepest pit of Hell.

But revolutions that start with one and that are sparked by God’s Holy Spirit cannot be quenched. This type of revolution is a holy fire that burns with righteousness and draws people not only by its light and warmth, but by its Truth. And Truth is a flame that burns forever, as it is lit by God and maintained by God and is God.

This is the revolution we are called to as born-again followers of Jesus – the revolution of one. All of God’s people since the time of Abel have been called to this revolution: To stand as individual children before God and as individual believers before the world. The congregations have been deeply corrupted, and those who set themselves up as leaders in the worldly church have become emissaries of Satan, not of God. There is no Truth in them. When you stand in a worldly congregation, you stand in the synagogue of Satan as followers of the fallen, not of Jesus. And if you’re a follower of the fallen, what are you doing on this website?

Each of us is called to be a revolution of one, to stand as individuals before God and before the world. That is the calling of born-again believers graced by God’s Holy Spirit. Collectively, we are the one and only and True Church established by Jesus, but even if there were only one of us left here – one single individual born-again follower of Jesus – there would still be a Church on Earth.

We do not need each other to be God’s Church – we do not need a group, we do not need a building, we do not need a creed, and we do not need a collective. To make God’s Church, we only need one soul to say yes to God – one soul to be lit by God’s Holy Flame and to stand before God and before the world as his witness.

One soul alone is enough to make God’s Church, and that holy soul can stand against all the powers of Hell.

That is the revolution of one, and that is our calling as born-again believers.

YOUR GOD-GIVEN RIGHT TO SAY NO

MEADOWVILLE, Pictou County, Nova Scotia, January 9, 2022 – I hear a lot of people these days claiming that they didn’t have a choice. They did what they did because they “didn’t have a choice”. They did it to keep their job or to travel or because everyday life would be too difficult if they didn’t do it. The fact that they always had the option to make the opposite choice never seems to occur to them. It’s as if they’ve lost their understanding that they have God-given free will, and that their free will is inviolable.

No-one can force you to do something against your free will, and no-one can take your free will away from you during your time on Earth, not even God himself. In fact, your free will is you: it bears the record of everything you’ve done while you’re here, and in large part determines the course of your life now and your eternal reward later.

Your free will is you, and there is never a circumstance during your time on Earth when you can’t exercise it. So if you say “I didn’t have a choice”, what you really mean is that you used your free will to choose something you didn’t fully agree with. But you did have a choice. While you’re here on Earth, you’ll always have a choice.

When I was an atheist, I made a lot of bad choices. I then lived the consequences of those choices, so I had a pretty crappy life. Like many people today, I also claimed “I didn’t have a choice” as a justification for choosing what I knew in my gut was wrong, but which I thought was the best way forward at the time.

For those of you thinking that you don’t have a choice, I’m here to remind you that you do. If you feel you don’t have a choice, it’s either because someone’s lied to you by telling you don’t, or because you’re thinking short-term.

You always have a choice. Your free will is God-given, inviolable, and quality-controlled at the gut level.

Use it wisely.

HEALING AND HEALTH

MEADOWVILLE, Pictou County, Nova Scotia, January 9, 2022 – We read in scripture that when Jesus healed someone, he often warned them not to sin again. He tied their healing to forgiving their sin, and their restored health to their repentance. In other words, the illness was the physical manifestation of sin on the person’s soul.

There’s no reason to believe that this physical/spiritual connection doesn’t still exist today. Scripture clearly demonstrates that our physical health is a reflection of our spiritual health. In the same way, the state of a nation also reflects the spiritual health of its citizens. If you have a country full of people whose souls are heavy with sin, you have an unhealthy nation that’s plagued with all manner of ills, from the political to the social to the economic. The greater the collective burden of sin, the greater the nation’s problems.

Unfortunately, this spiritual fact flies in the face of today’s victim culture. The prevailing belief in the world is that other people randomly or systematically do bad things and you suffer for it. There’s no connection made between the bad things that you do and your suffering, so there’s no conception of your need to take personal responsibility to avoid present and future suffering. At the same time, paradoxically, the world has no problems connecting the dozen alcoholic drinks consumed last night with the hang-over today, or the extra sweets consumed over the Christmas holidays with tighter clothes in January. Those connections are clearly acknowledged by the world. Why, then, is there such a blind refusal to make the connection that sin leads to suffering, and that bad choices lead to a physically and emotionally unhealthy life?

When God purges sin from a soul, every degeneration goes with it, from the spiritual to the physical. When I was born-again, even the few white hairs I had at the time turned brown again for a while. I was brown-again (lol). There was a complete rejuvenation from the cellular level all the way up to the spiritual one. Such a thorough degree of healing can only come from God, through his Holy Spirit. This was the way Jesus healed during his ministry years, and this is the way he still heals supernaturally, through God’s Spirit.

There are few things sadder in life than to see people suffering because they refuse to accept the reason for their suffering. By refusing to accept the reason for their suffering, they not only prevent themselves from being healed, they ensure that their suffering will continue. They also live in fear that bad things can happen to them out of the blue at any time. Most of the world lives like this. I myself did for years, until I was finally healed through rebirth. I understand the mindset of people who live in constant fear and blame others for their problems; I just no longer share it.

As born-agains, we need to be careful not to fall into the trap of believing that our physical ills are separate from our spiritual state. The world operates under that delusion, but we shouldn’t. If we’re physically ill, we need to go to God for healing in the same way as we go to God for healing when we’re spiritually out of sorts, because the physical is the manifestation of the spiritual. In other words, our physical ailments, like our spiritual ones, also require our faith, our repentance, and God’s healing grace.

“IT’S NONE OF YOUR BUSINESS”

MEADOWVILLE, Pictou County, Nova Scotia, January 1, 2022 – One of God’s most endearing qualities as a Father is his obvious love for plain-speaking. He doesn’t sugar-coat his Truth, and he delivers it precisely when we need to hear it.

I mention this because God recently brought to my attention (again) that what’s going on in the world with regard to restrictions and limitations is none of my business. The Anglican church in my home province of Nova Scotia shut down a few days before Christmas and cancelled all services until further notice. At the same time, the Nova Scotia government introduced restrictions that forbid churches from operating above 25% capacity, and decreed that all attendees be masked, stand at least 6 feet from each other, and not sing during services. Only one person in the whole building was allowed to sing; no-one else was allowed to sing, even on Christmas Day.

I have to admit that I was furious when I first read about these restrictions. I pounded out a few blog articles and letters to the editor and then deleted all of them, knowing even as I was banging away at the keyboard that my anger was misplaced. It was around the same time that God told me that what’s going on in the mainstream churches is none of my business. I don’t go to those places anymore, I don’t support them, and frankly I don’t respect them, so why should I care that they’ve been slapped with limitations that would make Herod proud?

Anyone who genuinely loves God and is genuinely following Jesus has already left churchianity. The people remaining in those organizations are not Christians in the true sense of the word. You cannot love God and follow Jesus and at the same time stand before God with your face covered out of fear of an illness and/or state decrees. The level of cognitive dissonance required to do that is mind-boggling. You either fear God OR you fear an illness and state decrees. You can’t fear both, as the fear of one cancels out the fear of the other. And if you don’t fear God, what are you doing in a church?

There were countless restrictions in place in Jesus’ time, most of them just as capricious and demoralizing as the ones in place now. But Jesus didn’t defy them or demand they be removed; he ignored them. They weren’t his concern and they weren’t his business. They were like rocks in the road that he had to step over or around. His job wasn’t to protest perceived injustices or make the world a better place; his job was to tell the world about a better place.

Most of what’s happening in the world today is none of our business. There was just as much (or even more) slavery, poverty, abuse, government corruption, misuse of power, colonialism, bigotry, racism, sexism, etc., in Jesus’ day as there is today, but Jesus never addressed any of those issues in his ministry work. They weren’t his business. They weren’t what he came to rectify. He came to free people from spiritual chains, not physical ones. He came to feed people spiritually, not physically, though in feeding those who wanted to be spiritually fed, he extended it to feeding them physically as well, as a reward for choosing righteousness. The spiritual realm was Jesus’ sole area of concern, just as it should be ours.

Which brings me to my final topic of conversation for today. Jesus helped all those who came to him for help and who specifically wanted the kind of help he was offering. He didn’t beg people to let him help them; he let them know he was there, and then waited for them to come to him, if and when they were ready.

People can only be helped by God if they put no restrictions on how God can help them. If you say “I want help” while at the same time adding “but I don’t want to give up (this) or (that)”, then you don’t really want help; what you want is the rewards of repentance without actually repenting. You want your sin to be accepted rather than purged. Lots of people come to God looking for help while putting restrictions on how much they’re willing to give up to get the help. Think of the rich young ruler who wanted to enter the Kingdom, but didn’t want to give up his stuff. God can’t do much to help those people, and neither can we.

To sum up, government-imposed limitations on our freedoms are not to be defied; like rocks in the road, just step over them or around them and don’t give them a second thought. They’re none of our business. In fact, most of what’s going on in the world today is none of our business. However, we should help all those who come to us specifically for help, as long as they genuinely want to be helped and put no restrictions on how we can help them.

The setting of restrictions belongs to the world, not to the Kingdom.