Home » Posts tagged 'charity'
Tag Archives: charity
On his last night as a human, Jesus spoke in depth to his followers who were gathered with him to celebrate the Passover meal. At some point during the proceedings, he gave us another Commandment – to love as he loved. This was the handing on of the torch from teacher to students, envisioning that they themselves would one day be handing on the torch to their own students, and they to theirs, and so on and so on, all the way down to us.
We now stand with that same torch in our hands, lit by Jesus. And just like those who were gathered around Jesus on his last night as a human, we too are commanded to love as he loved.
But how did Jesus love? (more…)
There’s an epidemic of well-meaning but misdirected help these days. We born-agains are often the worst offenders, imposing our “help” on people who either haven’t asked for it, don’t really want it, or never actually receive it.
In so doing, we make things worse for them and for us.
If people haven’t asked for help, don’t try to give it to them. It won’t work. Yes, you may see that they have a need, but if they don’t see that same need in themselves, keep your mouth shut about it. Better to go to God and pray for them than to nag them.
The only one you should be nagging is God.
Another help misfire is when people are insincere in their request for help. You’ll know the difference between a sincere request and an insincere one, and the best response to an insincere request is a simple “Sorry, no”. It may sound harsh, but ‘helping’ people who don’t really want to be helped in the way they need to be helped does not lead to a positive outcome for anyone.
Sending a check to a charity is another misdirected help effort that does no-one any good (except maybe the administrators and marketers of the charity). If you know (as most of us do now) that up to 100% of charitable donations are redirected down the black hole of admin and advertising costs, then you’re a sucker to sign the check. Charities are banking on your being a sucker. Close that sucker bank down.
If you feel the need to help someone financially, find a relative or an acquaintance who could use a few dollars. Give them the money (don’t lend it to them, give it to them) and do it anonymously, if possible. Expect nothing in return, not even a “thank you”. That’s true charity.
During his ministry years, Jesus helped all those who came to him in sincerity. God also helps all those who come to him in sincerity. These are our models – Jesus and God – not the Joneses next door who are involved in a dozen charities and sign up to do volunteer work every weekend.
If people sincerely need your help, God will send them to you and make it obvious that he sent them to you. Always be ready and willing to help whoever God sends your way. If God sends them, God will help you help them. That’s the only genuine help that’s genuinely needed and genuinely does any good.
As born-agains, the spiritual tools we value the most, use the most, and need the most have no place in Heaven.
The Ten Commandments are obsolete.
The directives God gave us through Jesus don’t apply.
We don’t have to pray.
And there aren’t even any Bibles (King James or otherwise).
Faith, hope and charity have value only in this life.
We don’t need faith in Heaven because, as Paul told us, we’ll see and know God fully as he is.
We won’t need hope, either, because we’ll have everything we want and there won’t be any adversities to overcome.
And we won’t need charity, the self-less love that’s expressed by obedience to God’s will. There won’t be any need for charity in Heaven because we’ll all have the mind of God, so we’ll all be doing God’s will automatically.
As for praying, we won’t need to do that any more because we won’t have to talk to God and Jesus in faith, trusting they hear us; we’ll be able to talk to them face-to-face.
So you see, there’s no ‘faith, hope and charity’ or praying in Heaven because there’s no need for them.
And there’s no free will, either (to which I say: THANK GOD FOR THAT!).
I’m glad God gave me free will, but I’ll be even gladder to kiss that double-edged mother good-bye.
It’s caused me a lot of problems.
Bye-bye, free will!
Bye-bye, faith hope and charity!
Bye-bye, loving your enemies!
Bye-bye to everything but God’s will and God’s goodness, because that’s all we’ll need when we arrive in Heaven. God will provide us with everything else, just like he provides for us on Earth.
And the last thing we’ll say good-bye to is good-bye itself, because there are never any partings in Heaven. Everything and everyone are there to stay.
When I was in university, I had to read excerpts from the Bible for a comparative literature assignment. I was an atheist at the time and hated the Bible or anything that spoke of God in a positive way. I thought believers were idiots and I had zero patience for them.
The assignment specifically required me to read passages from Paul’s letter about faith, hope and charity. As an atheist, I had a difficult time reading the New Testament because all the words ran together and I couldn’t make head or tails of what was being said. Trying to read the New Testament for this assignment was no different; none of the words made any sense to me. It was as if they were written in a foreign language that I had no knowledge of.
In discussing the assignment in class, my professor talked about “caritas”, or charity, as a type of love that was distinct from other forms of love. He was a kind man and a diligent instructor, and I can still see him struggling to convey a meaning that can only be understood by people who are born again. I doubt whether he, at the time, was born again, or even if anyone in the class believed in God. I certainly didn’t understand what my professor meant by “caritas”, but I dutifully picked up enough of his explanation to regurgitate it on the exam and get a pass for the course.
Caritas is often translated as “charity”. It means self-less love, the kind that God gives us. God loves us selflessly, even arrogant university students who spit venom at the sound of his name. He gives of himself without expecting anything in return. As an atheist, I could not fathom a type of love that wasn’t feelings-based and wasn’t meant to be reciprocated on some level; to me, love without palpitations and weak knees just wasn’t love. Sure, I understood that my parents and grandparents loved me without palpitations and weak knees, but that was different. I was expected at least to show my respect to them, so in this they got something in return for their love.
But to love expecting nothing in return – what kind of fool would do that? My atheistic mindset had no place for such as concept. To me, the notion of caritas made the idea of God all the more far-fetched.
Muddying the waters even more was my personal experience of the charity industry. I saw charities as seedy organizations whose sole purpose was to separate people from their time, energy, and money. How could these organizations truly be called ‘charities’ if they gave tax receipts for monetary expressions of love? Wasn’t real charity supposed to be done selflessly and without expecting anything in return?
Despite his best efforts, my professor could not bring me to an understanding of Paul’s concept of charity, nor make me grasp why Paul considered charity to be the highest virtue. It was only after I was born again and able to read the New Testament that I started to get a feeling for what Paul meant.
Jesus said to give freely without expecting anything in return, to love your enemies, and to treat other people as you want to be treated. He also tells us to be perfect as our Heavenly Father is perfect. This is the caritas that Paul was talking about – being kind to people without expecting to be treated kindly in return, and giving freely to those in need without expecting anything in return (including a tax receipt or even a thank-you). And to do it all sincerely, and with a smile in your heart.
To Jesus and Paul, charity simply meant to love as God loves. No palpitations or weak knees are required. Caritas is initiated in us by an act of our will, not a feeling. It is an act that is done for no other reason than that it is the right thing to do; no personal gain is involved. This is the selflessness that my professor struggled to convey all those years ago.
When we say “yes” to caritas, God loves through us. The simple nod of our will gives God permission to work through us so that we can, in fact, love as God loves: fully and selflessly. In saying “yes”, we feel God’s love flow through us, and we know there is no greater love.
HAPPY CARITAS DAY, EVERYONE!