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ON SPIRITUAL CHAOS THEORY AND REPENTANCE
HALIFAX, Nova Scotia, February 4, 2025 – Spiritual Chaos Theory (SCT) posits that things happen for no reason whatsoever: They just happen. The theory explains why bad things happen to good people and also why good things happen to bad people. There is no cause-and-effect function underlying SCT and no implied reward mechanism, whether for good or for bad rewards. For brevity’s sake, SCT can be summed up simply as “sh*t happens”.
But of course, SCT is entirely nonsense (I just now made it up). We born-again believers well know (or should know) that when adversity occurs in our lives, it’s either a negative reward for something we did or it’s a God-approved test. It’s not some random happening, because there’s no such thing as a random happening. If bad things happen to “good people”, those “good people” either ain’t as good as we/they think they are or they’re undergoing a test.
Satan promotes made-up theories like SCT because they remove repentance from the equation. If you’re not to blame for your problems, what’s there to repent? Even better, since you’re not to blame, you can blame others! Preventing you from repenting while at the same time getting you to point fingers is a win-win in Satan’s world.
Not just individuals but whole nations can labor under the delusion of SCT, believing that the hard time they’re suffering is either just the way it is or the fault of other people or nations. But scripture shows us that nations, too, need to repent, not just individuals, and that someone in a position of authority over a nation needs to humble him- or herself before God or the hard time will not only continue but worsen. However, it’s not enough to repent on behalf of others if those others deny their need to repent. Such repentance is in vain.
Jesus famously repented for his people during his final moments on the cross, but his repentance was not in vain. It served a dual purpose: 1) to show he held no animosity towards his enemies, leaving him a “spotless” perfect sacrifice; and 2) to “repent forward” for those who would one day themselves sincerely repent. Jesus knew that a remnant would follow him right up until his second coming, and it was those people he asked God to forgive in advance. This was the whole purpose of his sacrifice – to absolve “whosoever will” of their sins, not all people in general, but only those who would one day turn back to God. Anyone who has not since sincerely repented remains under the condemnation of Adam’s sin.
Similar to SCT in its baselessness is the assumption that everyone merely by virtue of existing has been forgiven and is back in God’s good graces. This lie is heavily promoted by Satan mainly because it removes the need for repentance. As born-again believers, we are well aware of the need to repent not only in turning back to God but in remaining close to him. Because there are no such things as random happenings, repentance and patient endurance are vital.
WHAT GOD THINKS
HALIFAX, Nova Scotia, February 3, 2025 – Our most important decision, as children of God and brethren of Jesus, is to choose to do God’s will every day and in every circumstance, no exceptions. Choosing to do God’s will is more important than anything else we can choose to do during our time here. Jesus told us that he always did that which pleased the Father; he didn’t say he always loved; he didn’t say he always had mercy; he didn’t say he always fed everyone who came to him hungry or housed everyone who came to him homeless – he said he always did that which pleased the Father, which is the same as saying he always did God’s will and never rebelled against doing it. Since doing God’s will was Jesus’ number one priority during his time on Earth, it should be ours, too.
Unfortunately, the prioritizing of doing God’s will tends to get lost in the doctrinal shuffle of being a “good Christian”. Were he still here today, King Saul might have something to say about that. Saul was directed by God to completely obliterate a certain city and to leave nothing standing and no-one alive, but Saul thought it more expedient to take with him the choicest of the spoils, and to save the king alive for later slaughtering and some livestock for later sacrificing. This spur-of-the-moment decision, urged on by his soldiers, cost Saul not only his kingship but his soul. Why? Because God wants obedience, not expediency or creative compromise. Specifically, God demands the full obedience of his children who’ve been graced with his Spirit; anything less he considers rebellion.
Put this way, God may come across as rather heavy-handed, but there’s a reason why he both demands and expects obedience. God has a plan; the big picture of it is given in scripture, but the details are filled in by us day by day as we make our way from one point in the big picture to the next. But if we deviate by disobeying God’s explicit commands, he’ll have to find someone else to connect the dots. This is what happened to Saul, and much earlier also what happened to Satan and all the angels who followed (and fell with) him, and to Adam and Eve, and to Esau, and to many others. We don’t want this to happen to us.
Our obedience to God enables us to love whomever God directs to love, to have mercy on whomever God directs us to have mercy on, and to help whomever God directs us to help. Unlike doctrinal Christianity, which stipulates that we’re to love and have mercy on and help everyone with wild abandon and without exception, Jesus showed us to do those things only in accordance with God’s directives, that is, in accordance with God’s will. That means sometimes we have to burn it all down, if that’s what God directs us to do, and that sometimes we don’t extend love and don’t extend mercy and don’t extend help, if God directs us not to. This can look and sound decidedly unchristian to the world and to worldly Christians, but it doesn’t matter what the world thinks of us.
It only matters what God thinks.
(1 Samuel 15:22-23)
KINGDOM SOLIDARITY
HALIFAX, Nova Scotia, February 2, 2025 – There’s something about the term “solidarity” that makes my skin crawl. Although earlier popularized as a communist or socialist rallying cry, it’s usually trotted out today as a union or progressivist dog whistle. Cries of “Solidarity!” tend to go hand-in-hand with perceived victimhood, and being a victim is a slam-dunk payout these days, which may explain why we’re hearing solidarity more and more frequently.
But hearing it more frequently doesn’t make it any less grating to me. And since it’s one of those word trends that will likely not go away any time soon, I decided to explore my aversion of the term, aiming to dull my distaste or maybe even turn it around.
Here’s what I came up with. Standing in solidarity implies siding with or supporting a group, an organization, or an idea. I did a quick mental run-through of all the groups and organizations I interact with daily and the ideas that I entertain, and I honestly couldn’t imagine standing in solidarity with any of them. I tolerate them at best, but mostly I avoid them and dismiss them. No solidarity there. Ditto for my nation and “my people”. As a born-again believer, I have more in common with the people who lived 2000 years ago in the Middle East than I do with people living today in Canada or with the people of my heritage (German, Irish, and English). And I can’t really say that I stand in solidarity with God and Jesus because they don’t need me to side with them or support them: They’re perfect in and of themselves. If no-one at all sided with or supported God and Jesus, they’d still be perfect. They don’t need anyone’s solidarity.
And then it occurred to me who does need solidarity – we do. We in God’s Kingdom need each other’s solidarity. As born-again believers living in a world that’s hostile to everything we hold dear, we need to stand in solidarity with each other and only with each other, even if we’ve never met and don’t know each other’s names. We’re not standing in solidarity to announce our victimhood to the world or to financially benefit from it in some way. No. We’re standing in solidarity because Jesus told us that we’re to love one another, and to love another means to side with and support one another through thick and thin. So Jesus told us to stand in solidarity without actually telling us to stand in solidarity. Loving one another means standing in solidarity with our Kingdom homies, because on Earth, our Kingdom homies are the only ones we can really trust.
Seeing my fellow born-again believers as my solidarity homies has, for me, turned solidarity around to mean something good. I still cringe when I hear “solidarity” being applied in the world, but I like the idea of standing in solidarity with the Kingdom. I stand in solidarity with that idea as much as I stand in solidarity with all of you who are genuinely born-again and filled with God’s Holy Spirit.
I hope you stand in solidarity with me.
“PRAY NOT FOR THIS PEOPLE”
HALIFAX, Nova Scotia, January 10, 2025 – As born-again believers, we’ve been instructed by Jesus to love our enemies, which means we’re to pray for them and bless them even in the most egregious of situations, like when they’re killing us.
But what if God tells us specifically not to pray for them? What if he tells us to leave our prayers and let him deal with the situation in the way it needs to be dealt with?
I think of Peter rushing to tell Jesus that he’ll defend him to the death, and Jesus accusing him of being Satan.
I think of Jesus’ mother and sisters coming to “rescue” him in Capernaum, and Jesus refusing even to acknowledge them as kin.
I think of Saul ordering his troops to save (for later sacrifices) the conquered king and choicest animals from a city they’d just razed, and God condemning Saul for all eternity because of it.
God doesn’t want us praying for people he doesn’t want prayed for. He doesn’t want us protecting people he doesn’t want protected. He doesn’t want us rescuing people he doesn’t want rescued. What God does want (and what Saul found out too late) is our unhesitating and full obedience to him in all circumstances and at all times. So, if the spiritual status quo is the directive to pray for our enemies, we pray for them, but if God specifically says not to pray for them, you pray at the peril of your immortal soul.
God doesn’t want misplaced “love”, because misplaced love is no love at all. Love is only love if it comes from God. If God directs you not to pray for someone or for an entire people, you don’t pray for them, not one peep. You stand at command and voice your obedience, like the angels in Revelation stood in willing obedience while God delivered his terrible justice. You don’t badger God to change his ways and his laws, like the demonically inspired woke perpetually badger politicians. You don’t tell God he’s got it all wrong and this is the right way forward, the compassionate way forward, the “christian” way forward. No. You do whatever God advises you at any given time. You never question God, even if he advises you against loving and praying and blessing and sacrificing.
Because this ain’t about you and what you think is right, any more than it’s about the woke and what they wrongly insist is right. This is about God and what God knows is right. And if God says to you (like he said to Jeremiah): “Pray not for this people”, then you’d better not pray for them.
Remember what happened to Saul.
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Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and adultery.
(1 Samuel 15:22-23)
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Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
(Jeremiah 7:16)
NO-ONE BUT GOD
HALIFAX, Nova Scotia, January 10, 2025 – If you start with the concept that nearly everything they do, they do to kill you, then it all makes sense. They want you dead, though not necessarily physically dead: they want you spiritually dead, which means they want you worshiping the god of this world, like they do.
First and foremost, they want you spiritually dead, and once they accomplish that, what happens to you physically is of little concern to them. When I say of little concern, what I mean is that they want to keep you at least sufficiently functional that you’ll be able to spiritually kill others. That’s your job once you’ve been spiritually killed yourself, to spiritually kill others.
If you start with the understanding that they want you spiritually dead, then everything they do makes sense. There are no “good guys” and “bad guys” among those who are not born-again, there are just dead guys who are out to make everyone else dead.
You can only protect yourself if you truly understand this. And by protecting yourself, I don’t mean that you’re the one doing the protecting; I mean that you’re looking to God to protect you, and to God only, because God is the only one who can protect you.
Jesus well knew this before he started his ministry, which is why he left his family and friends behind and struck out on his own. He understood that even his family and friends were trying to spiritually kill him, though likely they didn’t know what they were doing. And there’s the rub – the devil uses people to get to you because he can’t get to you directly; you’re too protected. So he uses others, and he uses them in ways that appear to be good, even godly. In most cases, the people being used are unaware they’re being used. But you need to be aware they’re being used because that’s the only way you can put yourself under the full protection of God.
The worst thing that can happen to you as a born-again believer is to die spiritually. You must never let that happen to you, not under any circumstance. The devil is betting that he can spiritually kill you, while God is betting that he can’t. The same conversation the devil had with God about Job he’s having about each one of us, with God firmly taking our side, as he did for Job, and setting clear testing boundaries that the devil cannot overstep.
Yet for all his support, God’s not stopping the devil from tempting us; after all, that’s why he keeps the devil around. Tempting us is the devil’s sole purpose, and he’s very good at it, diabolically good, which is why we need God’s guidance and protection night and day. In fact, the devil’s so good at what he does, you don’t even know he’s doing it, he makes everything seem so easy and natural and right.
Our temptations, when they come, rarely look like temptations. They’re so meticulously planned and timed, they don’t appear to come from the devil. If anything, they seem on occasion to be blessings and signs from God, which is why we need to walk our every step with God. We won’t make it through our temptations unless we walk our every step with God. We should do nothing without first consulting God and then unhesitatingly doing whatever he says, like Jesus did. This is how we remain fully protected even while God is permitting us to be tempted by the devil.
If you’re a born-again believer, the world really is out to get you. Still, you don’t need to be afraid of the world or of the devil’s diabolical temptations, not while you’re under the guidance and protection of God. As Jesus reminded us, the most they can do is kill the body. Jesus lived that mindset during his ministry years, which is why he was bold and fearless in every situation, right up to and including the moment of his physical death.
So yes, even though nearly everyone on Earth may in fact be trying to kill us, we should fear nothing and no-one but God.
BE RIGHTEOUS STILL
HALIFAX, Nova Scotia, January 3, 2025 – In the instant before my rebirth, when I was still an atheist, God offered me the choice of two options and showed me a vision of two possible outcomes. In the first part of the vision, he showed me the outcome that would result if I chose to forgive, and in the second part, he showed me the outcome that would result if I chose not to forgive. Specifically, I was shown that if I chose to forgive, all my pain would disappear, and if I chose not to forgive, my pain would not only continue but worsen.
God offered me the choice and showed me the outcomes visually as well as by understanding. No words were spoken.
This vision has remained with me as a guide to this day.
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I mention the above because God gave me a choice that involved two options and their respective outcomes, and one of those outcomes was not good. Yet even though it wasn’t good, it also wasn’t immediate horrific death. God didn’t say: Choose this, and you’ll live forever, or choose that, and you’ll die immediately and horribly. Even with the bad outcome, I was offered the possibility of continuing my life on Earth, though in a progressively ever-worsening spiritual state and with the understanding that the opportunity I was being afforded at that time would not come around again.
Thank God I chose to forgive, but still, choosing not to forgive was also an option. I wasn’t forced to make the choice to forgive; I wasn’t threatened with immediate death if I chose not to forgive: I was simply shown the outcomes of each choice, urged to choose the option that would resolve my pain, and left to make the decision for myself.
I mention the ever-worsening spiritual state that results from choosing unforgiveness because many who have been given the same offer as I was given have chosen not to forgive, have chosen revenge. When you choose revenge over mercy, your life reflects that choice. When you take matters into your own hands, you suffer the consequences, with an emphasis on suffer. The suffering that comes to you after you exact what you think is your rightful revenge is of your own doing. In other words, you’ve brought your suffering on yourself and have no-one but yourself to blame.
Even worse, if you choose this course of action after rejecting the option that would free you of your pain, God himself can’t help you anymore. You might be mollified temporarily by earthly mollifications (booze, drugs, wealth, career success, deviant sex, and other diversions), you might even be shielded from further consequences for a time by making a deal with the devil, but your pain will never be purged like it would have been had you chosen mercy when you had the chance.
Geopolitically, nations undergo the same process as individuals, as nations are made up of individuals whose characters collectively determine the course of that nation. When the measure of righteous individuals in a nation is surpassed by the unrighteous, that nation begins an unstoppable decline into hell. Daniel writes of nations that had their dominions taken away and yet continued for thousands of years, though in a progressively humbled state. Examples include Iraq, Iran, Egypt, Ethiopia, Lebanon, and Syria. Their glory days are long behind them as they limp through the millennia, sinking deeper and deeper into poverty and chaos despite countless efforts at reform. Fast on the heels of the historically declined nations are the newly declining ones of former Christendom (Canada, US, UK, etc.). As with individuals, once the definitive decline begins, it cannot be reversed; it can be slowed, but not reversed.
Not one nation today is on the spiritual ascendent, and we can expect this trend to continue. There is a misguided notion of a future global messianic or Golden Age, a sort of Heaven on Earth, but nothing could be farther from the truth. Since the coming of Jesus, Heaven is as close to Earth as it will ever be. The Zion foretold in scripture is here and now, in the spiritual realm of God’s Kingdom on Earth. Scriptural Zion will only ever be in the spiritual realm, which is why Jesus pointedly stated that his Kingdom is not of this world.
Every choice we make during our time on Earth has consequences. At a pivotal point in our lives, God presents each of us with the opportunity to choose righteousness over revenge. The choice we make at that time cannot be undone and will determine our place in eternity, with few exceptions. If you’re genuinely reborn, you’ve chosen righteousness. Your job now is to keep on choosing righteousness, even if it means immediate and horrific death.
[H]e that is righteous, let him be righteous still; and he that is holy, let him be holy still.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed…. As concerning the rest, they had their dominion taken away: yet their lives were prolonged for a season and time.
WHEN LOVE ISN’T LOVE
HALIFAX, Nova Scotia, January 2, 2025 – One of the most startling scenes in the Bible is when Jesus turns on Peter and thunders: Get thee behind me, Satan! You value the things of man, not the things of God. We can only imagine Peter’s confusion when Jesus came out with that. And what had Peter done to earn the rebuke? He’d offered to defend and protect Jesus to the death. But instead of gratefully acknowledging Peter’s (seemingly) generous offer, Jesus attacked it and revealed it for what it was – inspired by Satan.
I like this scene because it unflinchingly exposes the misapplication of love. Far too many Christians falsely believe that “love is love” and as such takes precedence over all other human interactions. They are taught by their pastors to love selflessly, illogically, persistently, and yes, even aggressively, including where their love is not welcome. They are taught to love in all cases and under every circumstance, but is that really what Jesus taught his followers to do?
I would argue “no”. Jesus taught us to be obedient to God in all cases and under every circumstance and showed by his example what obedience looks like. In the scene referenced above, Peter responded with misapplied love rather than responding with obedience to God. Jesus was in the process of revealing the prophesied and God-ordained trial he had to undergo, but all Peter heard was that Jesus would suffer, and he wanted to protect Jesus.
How many times have we done that in the course of “being Christian”? We think we’re doing the right thing by wanting to protect people from their trials, but in trying to protect them, are we valuing the things of God or the things of man? Are we in fact acting as emissaries of Satan rather than of Jesus?
As born-again believers, we’re called to love our enemies. It is the highest calling of any human. But loving your enemies means praying for them and blessing them; it doesn’t mean forcing your unwelcome affections on them. You don’t tell your enemies you’re praying for them and blessing them; you just pray for them and bless them where they can’t see or hear you doing it. You do it in secret, like Jesus advised. That is genuine spiritual warfare.
Christians can be the most insufferable and creepy people on the planet when they go around parading their “love” and forcing it on people who don’t want it. What good is it to tell people that God loves them if those people hate God or don’t believe he exists? The number one reason why I despised Christians when I was an atheist is because they tried to push their beliefs on me. I didn’t push mine on them, but they insisted on pushing their beliefs on me. Their pushiness didn’t make me a believer. They thought they were doing something good by “sharing” and preaching, but all they were doing was making me despise them and their message even more.
Jesus emphasized that the first Commandment is to love God with all your heart, soul, mind, and strength. We are to treat others as we would want to be treated and to pray for and bless even our enemies, but all our love goes to God. All our obedience goes to God. That is the first and greatest Commandment.
Jesus didn’t go around forcing his love on people; he healed those who came to him for healing and taught those who came to him to learn. There is not one verse in the Gospels where Jesus is seen shouting “God loves you!” to random strangers. If Jesus didn’t do it, neither should we.
If you don’t want to be rebuked like Peter, you need to value the things of God, not the things of man. Love God and be fully obedient to him. If God has ordained someone for a trial, let them go through that trial. If God has ordained you to help someone, help them.
Only by giving all your love and obedience to God will you know when to openly love and when to step back.
NEVER ALONE
HALIFAX, Nova Scotia, January 1, 2025 – This is a difficult discussion to have, mainly because not everyone agrees with these sentiments, and some are violent in their disagreement. Worldly Christians in particular bristle at the teaching and accuse me of misapplying scripture. But it’s not a misapplication of scripture to say that our relationships in this world should be the same kind of relationships that Jesus had. It’s not a misapplication of scripture to say that we should live as Jesus lived. It’s a teaching, not a misapplication of scripture. It’s a teaching.
If we read the lines and between the lines of scripture, we can clearly see the kind of relationships Jesus maintained and sought during his ministry years. First and foremost, it didn’t include the kind of relationships that worldly Christians consider their core emotional touchstones. Jesus did not have a good relationship with his immediate family. They didn’t believe that he was the Messiah and even tried to stop his ministry when he lived in Capernaum. In response to their disbelief, Jesus kept them as arms’ length. He didn’t despise them. He didn’t reject them. He didn’t curse them. He saw them as a trouble point and so treated them accordingly.
He also, as far as we know, didn’t maintain any friendships with childhood friends in Nazareth or with anyone from Nazareth. The siblings Mary, Martha, and Lazarus, along with a few of the better-known female followers, appear to be Jesus’ only friends outside of his disciples, and his disciples he met only after he started his ministry work. John the Baptist he knew because he was his cousin, but how close they were is debatable. Jesus, of course, knew everything he needed to know about John, but John was somewhat on the fence about the messiahship of Jesus. At times he seemed to believe, while at other times he seemed to doubt. This waffling kept John and Jesus at a distance from one another.
Jesus had no close relationship at all with anyone in established religion. In fact, the religious powers-that-be were Jesus’ worst enemies, just as today they are ours. Anyone who receives a salary for preaching is not your friend. There are zero exceptions to this rule.
The humans we choose to be close to during our time on Earth should reflect the kind of choices Jesus made. Jesus’ choices should guide ours. Being friendly with someone is not the same as being friends, any more than sharing a meal with someone is indicative of closeness. We should never reject people because they’re not born-again. Jesus didn’t reject his family, even when they refused to accept him as the Messiah. He didn’t reject them, no, but he also didn’t spend much time with them, and he didn’t reveal much of himself to them.
Like Jesus, we can only have close relationships with people who are fully committed believers and have accepted Jesus as the Messiah. We can be friendly and spend time with people who are not believers, but we have to be careful what we say to them. They may come across as supportive and sympathetic, but consciously or not – intentionally or not – they will one day betray us. One way or another, they will betray us. Scripture is very clear about that.
It’s better in the end to be alone than to have false friends, just as it’s better not to marry and not to have children. These teachings are directly from scripture. I thank God every day that I don’t have a spouse or a child. I thank God every day for the vast Heaven of believers who are my family and friends in the spiritual realm. Being alone as a born-again believer doesn’t mean one is actually alone. I’m never alone.
If you’re born-again, you know what I mean.
GORGE ON GOD
HALIFAX, Nova Scotia, January 1, 2025 – It’s a hazard of the prophet trade always to see things in a negative light. The positives are there, too, but only as an afterthought, as something in the hazy distant future. To most real prophets, we are never in the positive in the here and now. We are in the negative and trending deeper into the negative.
That’s one of the ways you can discern a false prophet from a real one. A false prophet will almost always paint a rosy picture of the near future. The messiah is coming! The rapture is coming! Our deliverance is coming! A real prophet will tell you things are bad and about to get far, far worse.
Sure, they’ll get better some day, but only for a very few.
And not here on Earth.
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Isaiah 22:12-13 is one of those passages that haunt me this time of year. People gorge themselves as if they’re starving and goad you to do the same. I have known what it is to go without food and the strangest part of it was that even when I was given food, it was never enough. I was still hungry. I could eat to the point of vomiting and still be hungry. That’s how it is when you perceive at a sub-conscious level that you don’t have enough to live on. Your mind tricks you to keep on eating to prepare for the dearth. It’s a survival mechanism.
I think that’s why the poor these days are almost always fat. The rich are skinny and the poor are fat. It’s a rare poor person who’s skinny, unless they’re also a drug addict or living in Africa. It used to be that the rich were fat and the poor were skinny. That’s how you could tell who had wealth and who didn’t. Now the rich are skinny mainly because they take appetite suppressants or overexercise or stick their fingers down their throats to vomit up what they couldn’t stop themselves from eating. Because even the rich feel like they’re starving. Underneath their smug self-imposed exercise regimes, they’re constantly hungry, only they don’t know for what.
We feast on food when we should be feasting on God. Isaiah 55:1-2 explains what we should be doing. We should let our soul delight itself in fatness. We should be gorging and feasting on God and his Word, not on food and this world. Jesus invited us to feast on him not in a physical or metaphorical or even metaphysical sense, but in a spiritual sense. Jesus invited us to live Isaiah 55:1-2 while also living Isaiah 22:12, with no contradiction.
The point of this article is to get you to live these verses deeper. You can never have too much God. Gorge yourself on God and you’ll move farther and farther from the feasts of this world and from the need to participate in the feasts of this world. You won’t have to consciously remove yourself; it will happen as a natural (or better said, supernatural) consequence.
Gorge on God. Weep and mourn for the passing of this world, but gorge on God.
IT BEGINS WITH FORGIVENESS
HALIFAX, Nova Scotia, December 30, 2024 – It begins with forgiveness – not with the getting of it but the giving of it. That’s why it’s called ‘forgive’, not ‘forget’. You get forgiveness by giving forgiveness and only by giving it. This is a great and simple mystery that even a child can understand.
We, as born-again believers, start with forgiveness, but we don’t stop there. We dare not stop there. We don’t forgive and then later forget to forgive and let the grudges build. The worst thing we can do is let the grudges build. You’ll know they’re building because the siren song of temptation will grow louder and louder even as the Word grows fainter and fainter. That’s how you’ll know there’s unforgiveness in your heart that needs to be gone right away.
Never delay forgiving. Never say “Well, he had that coming, and maybe I’ll think about forgiving him, and maybe I’ll do it tomorrow.” I know you’d never say that, but I’m just reminding you how silly it would be even to think it, let alone say it (let alone do it [let alone teach it!]). When I say “silly”, I mean foolish, and in fact I actually mean fatal, and that in the spiritual sense: Fatal in the spiritual sense. You should never harbour any unforgiveness toward anyone for any reason, because if you do, you’re in danger of losing God’s Spirit and therefore God’s protection, in which case you’ll end up like Judas Iscariot just as fast as he ended up like that.
The world claims that “big” crimes such as murder and treason are the only ones worthy of death, but we know that these pale in comparison to the harbouring of unforgiveness. Murder and treason are birthed in unforgiveness. God can only forgive us if we forgive others first. Did you know that “forgive” is another word for “love”? Forgiveness is love in action. When you choose to forgive, you’re acting like God, you’re loving like God, and you’re being perfect like God. Jesus told us we need to be perfect as the heavenly Father is perfect, just as he told us that we need to forgive before God can forgive us.
But if, against our better judgement, we let unforgiveness build in our heart, we’ll eventually get to the point where we can no longer be forgiven. We’ll have crossed the spiritual Rubicon of the unforgiveable sin, and there’s no going back. It’s a one-way trip. We’ll be stuck on the other side with Judas Iscariot and the fallen angels and everyone who’s ever had and lost God’s Spirit, ultimately to be joined by all those who never had God’s Spirit at all. This is a dreadful place to be and there’s no escaping it because there’s no forgiveness there. No matter how much you beg or plead or cry or wail, there’s no escape: There’s only damnation.
We begin with forgiveness and end with forgiveness and continue with forgiveness all the way from our beginning to our end. There is no time and no occasion when we don’t forgive. You’re reading this because you need to be reminded. We all need to be reminded every now and then, sometimes every day, sometimes all day. We begin with forgiveness, continue with forgiveness, and end with forgiveness. Everything flows from forgiveness.
And then we get to go home.
A BORN-AGAIN BELIEVER 