WHEN THE MARK OF THE BEAST WILL COME
Sometimes you hear a phrase or read a line that triggers an understanding of something else tangentially related. This happened to me yesterday when I was glancing through an online forum thread about the newest variant. Someone had asked: “Can babies take the mark?”
There’s been a lot of speculation about whether or not the injections currently making the rounds are the mark of the beast. I would say they are not, mainly (but not only) for the following reason.
Scripture tells us that the mark will be mandated for everyone, no exceptions. The current injections include exceptions, and they also (for the time being) exclude babies and young children. But there will be zero exemptions for the mark of the beast. That is understood. Zero exceptions and zero exemptions:
“AND HE CAUSETH ALL, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads….”
REVELATION 13:16
As we see from the scripture above, the mark will be mandated for everyone. But the taking of the mark is not something that can be done lightly, in the spiritual sense, as scripture also tells us that those who take the mark will be shut out of Heaven. This is the worst possible outcome for a human soul. So there has to be a free-will and informed decision involved in taking the mark. SOMEONE ELSE CANNOT MAKE THIS DECISION FOR YOU.
Babies and young children cannot make free-will informed decisions. In fact, God considers anyone under the age of 20 unable to make decisions that affect their immortal soul. We know this, because everyone under the age of 20 when they left Egypt during the Exodus was permitted to enter the Promised Land, regardless of the type of life they’d led until then. There might have been a few minor exceptions (during general purges, like when whole families were obliterated), but the general rule was that those who were over the age of 20 at the Exodus had to perish in the desert (except for Caleb and Joshua), while those under the age of 20 at the Exodus could enter the Promised Land.
Which brings me to the point at hand – if the scripture states that everyone has to get the mark, this cannot by definition include those under the age of 20, which means there mustn’t be anyone under the age of 20 alive on Earth when the mark is made mandatory for everyone.
Think “Children of Men”, the movie, where no children have been born for nearly 20 years. This is the scenario that would have to occur for the mark to be made compulsory for everyone: There would have to be no-one under the age of 20 alive when the decree goes out for “ALL” to get the mark.
We know that the goal of the globalist eugenicists has been to take over the role of reproduction and control it. This is in the process of being done now, mainly through various injections causing sterility, along with technologies that literally cook and irradiate sperm and ovaries, and abortions and abortion pills that are readily available on demand. Added to that, of course, are the chemicals infusing our food, water and household items that are so much a part of modern life, no-one pays much heed to them anymore, even though their negative effects on human reproductive health are well-known, well-documented, and well-publicized.
That’s not to say that, along with sterilization, there won’t also be a sudden die-off of people under the age of 20. But I think the psychopaths who run this world will arrange instead for mass sterilization, miscarriages, still births, and abortions until there are simply no more births. And then perhaps they’ll kill off any under-20s who still remain, the way Herod had those under the age of 2 massacred.
There is definitely a precedent for killing children by decree.
So to answer the person’s question about whether or not babies can take the mark – no, babies can’t take the mark, as such a momentous decision with eternal ramifications cannot be made on someone’s behalf by someone else (such as parents or doctors or politicians). Babies can’t take the mark, children can’t take the mark – in fact, no-one under the age of 20 can take the mark. Which means that when the mark is finally given, there’ll be no-one under the age of 20 in the world, unless they’ve been marked with God’s seal and are in hiding.
Watch for signs of “unexplained” falling birth rates and rising incidences of miscarriages and still births, along with mass deaths of young children by SIDS or other inexplicable causes. As Jesus warned us:
“And woe unto them that are with child, and to them that give suck in those days!”
MATTHEW 24:19
BLESS YOUR CHALLENGES, DON’T CURSE THEM
We live in an age that values convenience and instant gratification.
But life doesn’t work that way. Life isn’t convenient and instant: It’s full of challenges.
The most successful people in life, whether in the world or in the Kingdom, bless their challenges rather than curse them. They see challenges not as barriers but as opportunities to make themselves better.
Jesus was famous for embracing challenges, including his enemies. He never shied away from them, but always faced them head-on, guided and strengthened by God. We are to follow Jesus in everything we do, so if he embraced and blessed challenges, so should we.
All too often, our default (as modeled to us by the world) is to complain about challenges and barriers. Sometimes we complain to God, but mostly we complain to the world. We complain that things are too difficult. We complain that someone else has an unfair advantage by virtue of their sex or skin color or language or heritage. We complain about the transit system. We complain about bad drivers. We complain about the produce selection. We complain about the weather. We complain about prices going up and our income going down. We complain about our health. We complain about our relationships. In fact, we’re so good at complaining about our challenges, we’ll even complain on behalf of other people for challenges that don’t affect us and are in fact none of our business – but heck, if it’s a challenge, it needs to be cursed and complained about.
Right?
Not anymore.
We need to put that complaining mindset behind us as a relic that no longer has a place in our lives. We’re in the Kingdom, not the world, and Jesus showed us that challenges and barriers are opportunities to better ourselves, and so should be embraced, not cursed. That is the basis for his teaching on loving our enemies. We don’t curse those who hate us or challenge us; we love and bless them, and we embrace them even as we embrace the challenges they present to us.
Of course, like everything else in our lives, we’re not going to be able to bless and embrace our challenges without God’s help. Also (and this is important, so pay attention here), we’re not always going to succeed at overcoming our challenges. Sometimes – even after asking God’s help – we’re going to fail, because we need to fail occasionally.
That’s how we learn best and stay humble. Failure is as important to our progress in the Kingdom as success is, and like challenges (and enemies), failure should be embraced, not shunned and complained about.
Considering the above, I would like to challenge you right here and right now to make a list (even just a mental one) of all the things that you see as dragging you down or as being barriers to your success. Then I’d like to challenge you to take that list and turn it inside out, so that the challenges and curses become opportunities and blessings, so that instead of complaining about your challenges, you use them as a starting point and an opportunity to make yourself better.
Remember – you don’t overcome evil by cursing; you overcome evil by blessing. Jesus taught us that.
Now let’s put it into action.
A HOUSE FLY NAMED PRISCILLA, AND ALL OF GOD’S CREATURES
A family of coyotes sang outside my window last night. They woke me up after midnight to serenade me. Eastern coyotes are part wolf, and you can hear that in their howls and see it in their face and fur. Sometimes these coyotes are mistaken for wolves, and vice-versa.
I came face-to-face with a coyote a few years ago. It wasn’t planned. Just before going to bed, I’d opened the basement door to throw a bag of garbage into the enclosed stairwell. A coyote was crouched over a bag that was already there. I’m not sure which of us was more surprised, but I screamed and he yipped, and we both beat a hasty retreat.
I followed his paw prints the next day through the snow before losing track of them in thick underbrush. They plotted a straight line, like wolf prints, but I knew it had to be a coyote. Wolves haven’t been spotted in Nova Scotia for years.
Eastern coyotes have learned to fear humans, and for good reason: We’re always killing them. Back in 2010, the government of Nova Scotia, after decades of “following the science” (which clearly indicated that culls are counter-productive), suddenly did an about-face and called a cull that lasted several years. Most of the fur you see trimming Canada Goose jackets and hats is the bounty of that cull. I’ve often wondered if the main reason for the cull in the first place was to supply that industry.
The coyote population has rebounded in NS since the cull ended. I was overjoyed to hear the family singing last night. I would never lure them to my house, but I would also never chase them away. All animals, whether footed, winged or finned, great or small, are God’s babies, and he doesn’t look kindly on those who mistreat them. Scripture says that God has given us stewardship over all of them, which includes the right to eat some of them, but we are to treat humanely even those we slaughter for food.
Culling is not humane treatment, particularly culling by trap.
In the first three weeks after arriving at the farmhouse where I am now, I made friends with a house fly. It wasn’t my first impulse to be friends with her. I kept trying to shoo her away, but she was very persistent and very affectionate, so eventually I just let her hang around. I called her Priscilla. She would sit with me at my laptop while I was working, and take naps in the little crevices between the keyboard keys. Sometimes she would chase the cursor around the screen, like my cat used to do with her paw.
She was a very petite house fly, one of the smallest I’d ever seen, but she was so full of life. I would watch her bathe, which she did nearly half of her waking hours. When people say that flies are dirty, they’re dead wrong. Priscilla bathed as frequently as my cat, Pumpkin, used to bathe, maybe even more so. And like Pumpkin, she’d start at her head and make her way down to her butt, leaving out nothing in between. She’d pay special attention to cleaning the top of her head and her wings.
I’d never watched a house fly bathe before. I’d also never watched a house fly take naps or eat. I started to share my meals with Priscilla – she had a particular fondness for hot chocolate and anything sweet. I’d put little bits of everything I was eating on a plate for her, but like a little kid, she still wanted what was on my plate, not what was on hers, even though they were the same things.
When she wasn’t hanging out with me at my work desk, she’d be in the kitchen waiting for me to cook up some more hot chocolate. She never tried to go outside, although I left the windows and doors open on occasion. She was a true house fly.
The night before she went home, we sat in the kitchen together and I told her about Heaven. I knew her time was coming, because she was getting slower in her movements. Wherever I was those last few days, she’d sit next to me and rest. I’d put my finger right up to her and almost touch her, but she’d never budge. She had no fear of me at all. That last night, I read to her from the Bible, after I’d told her about Heaven and the kind of life she would live there.
The next day she went home.
I’d never cried over a house fly before, but I cried over Priscilla. Even so, I was happy that she was home, and I know I’ll see her again, if I make it there, too.
A few months ago, I’d talked to God about getting a pet. But God told me that the life I would be leading from hereon in would make it impossible for me to keep an animal. So he sent me a house fly named Priscilla instead. And now he’s sent me a family of wild coyotes to sing me lullabies.
I know that wherever I go for the rest of my time on Earth, God will send his babies to amuse me and awe me and keep me company. Just like all the Earth and everything on it is mine by virtue of being God’s daughter, all the creatures on it are mine, too. I don’t need one particular pet, because I’ve got all of God’s babies, and he’ll be sending them to me one by one (or family by family), as the need arises. And from each of them, I’ll learn something I need to learn at that particular time.
God’s Kingdom isn’t only people – it’s all of God’s creatures, and they preach and teach the Word just by living their lives.
PROVOCATIONS
The next few weeks and months are going to be full of provocations for born-again believers.
When these occur, we need to follow the example set by Jesus, not the example set by the world or the worldly church.
There are three paths we can choose from here on in – one of them follows the world, the second follows the worldly church, and the third follows Jesus.
Following the world looks like this: Complying with mandates and/or protesting the mandates.
Following the worldly church looks like this: Complying with mandates and/or protesting the mandates.
Following Jesus looks like this: Removing yourself from or avoiding areas that have mandates; finding work-arounds for the mandates; doing whatever it takes not to be caught in the web of the mandates; suffering whatever it takes not to be caught in the web of the mandates; submitting to the mandates only when it’s your time; and never protesting the mandates.
What we’re going through now is similar to what Jesus went through during his ministry years. At first, he was free to roam wherever he wanted, to live wherever he wanted, and to say whatever he wanted. There were no restrictions on his movements or his speech. But then, as he got more and more in the faces and up the noses of the religious ptb, his movements started to be restricted. He could no longer preach or teach in certain areas, though everywhere else he was still free to live, roam, and speak his mind.
As his ministry progressed and the religious ptb became ever more determined to get rid of him, Jesus started taking the back roads and sleeping rough. His days of renting houses or hosting large events were over. He kept a low profile. Instead of going openly to religious festivals accompanied by his disciples, he went secretly and alone. When he ran out of food, he took whatever was to hand. He operated on a day-to-day survival mode basis, but he kept on teaching and preaching.
When the decree finally went out for his arrest, with execution as a likely outcome, Jesus set his sights firmly on Jerusalem. He entered the city not through the back roads, but on the main highway, and not alone or in secret, but with full fanfare and riding on a colt, as prophesied of the King of the Jews. From that point onward, he again openly taught and healed in the temple and synagogues. When he was arrested, he didn’t run from those who came for him and he didn’t fight them: he let them do their job. At no time did he curse them or struggle against them. He didn’t even speak up in his own defense at his trial. He fully submitted to what he knew was the will of God for him at that time.
In terms of what Jesus went through during his ministry years, we are now somewhere between having our movements and speech restricted and a decree going out for our arrest. Just like in Russia during the early days of the Soviet revolution and in China during the Cultural Revolution, born-again Christians are not welcome in the new political and cultural order being set up. We will eventually be rounded up along with all the other non-compliants and sent to internment camps for “re-education”. If we refuse to be re-educated, we will either be outright killed or kept in such poor conditions that we’ll die in a short time. Jesus tells us that when we get jailed, we need to “endure to the end” to be saved.
I’m not being overly dramatic here. I’m just laying it on the line and explaining the way forward if you want to follow the example set by Jesus. The world’s way and the worldly church’s way are dead ends. You don’t want to follow those ways. And if you’ve taken a few hesitant steps down one of those two paths regarding the mandates because you felt you had no other option at the time, it’s not too late to change course. It’s not too late today, but it may be too late tomorrow.
Don’t ask “what WOULD Jesus do” but “what DID Jesus do”, because everything we need to know about how to survive the current provocations and the provocations to come, Jesus modeled for us.
So what did Jesus do?
He didn’t comply with the ptb’s mandates until it was his time, and he never protested.
That’s your path. That’s your way forward.
God will fill you in on the details as you need them.
DANGEROUS TIMES
When Joseph was warned in a dream to flee the country with Mary and Jesus, it must have seemed like a nightmare to the young family as they snuck away in the middle of the night with just the clothes on their backs. The world they knew had suddenly become hostile and frightening, and all they could likely think about was getting someplace safe, at any cost. How ironic that their “safe” place would be the very nation the children of Israel fled during the exodus, and that the man (Herod) they were fleeing from would be a descendant of the children of Israel. Strangers who were former enemies were now a safer bet to Joseph, Mary and Jesus than their own people.
Three decades later, Jesus would again be faced with the same threat of danger from his own people, only this time, instead of warning Jesus to flee, God guided him to stay and face the danger head-on.
All of us, at different times, will be guided by God either to flee or to stay, depending on the circumstances. The same nightmare forces that threatened Jesus all those years ago are still in play today and are still seeking to eliminate Jesus’ followers. Thank God for our sake that God is still one step ahead of them.
I’ve written here before about the importance of keeping your head down. Over the past few months in Nova Scotia alone, two tight-knit Christian communities that openly defied the mandates and restrictions were suddenly struck with widespread outbreaks that affected nearly every member. The communities were then vilified in the media, and their international leadership publicly ordered them into compliance.
The nightmare that Joseph, Mary and Jesus fled from all those centuries ago is alive and well and living wherever you are. It may be hiding under a rock for the time being, but it’s there, waiting for the signal to emerge. I’m sure what happened to the two shamed Christian communities in Nova Scotia was just a coincidence and was in no way a planned event to make an example of Christians in general, as a warning. I’m sure everything that’s happening now is entirely natural and in no way being statistically massaged to support an unpublicized agenda. I’m sure our elected and unelected officials are making choices based on the best interests of the people they serve, and not on their own best interests or on the interests of those pulling their strings behind the scenes. I’m sure integrity abounds in the ptb and that we can believe at face value everything they tell us, all the time.
Meanwhile, back in reality, we need to be equally ready either to flee or to face our nemesis, depending on what God guides us to do. This is not the time to be putting down roots or planning anything long-term, unless you’re willing to walk away from your roots and plans at a moment’s notice. The last thing Joseph and Mary were likely expecting was to have to flee into the night, leaving everything behind.
As Christians, we’re equipped by God to be as wise as serpents and gentle as doves. We need to use that equipment now more than ever and not be lured into making a bad situation worse by fighting fights that are not ours to fight. Jesus never protested the Roman occupation of his country. He never protested the abuse of his people by the Roman soldiers. But he did go head-to-head with the religious powers-that-be who taught lies in the name of God and oppressed the poor by withholding God’s Word from them.
Our enemies are the same today as they were Jesus’ day and our battles should be the same. When God gives us the signal to flee, we flee; when God gives us the signal to stay, we stay; and when God gives us the signal to fight, we fight. God’s signals will not be vague or require the services of a tea-leaf reader to discern; they will be as blatant and vivid as the burning bush was to Moses, or the dream to flee was to Joseph.
No matter the situation, wait for God’s directive. Don’t act on an emotional response or at the goading of some well-meaning but misguided person. Wait for God’s directive.
The times are dangerous for us Christians and growing more dangerous by the day.
When God says “Go”, go.
When God says “Stay”, stay.
And when God says “Fight”, fight as if your very soul depends on it, because it does.
“FOR THE GREATER GOOD”: A CHRISTIAN PERSPECTIVE
“For the greater good” is one of the most evil concepts ever foisted on humanity. It is the rallying cry of tyrants.
I was raised to be fiercely independent. That’s not always been to my benefit, since I have, at times, used my independence unwisely. But on the strait and narrow, being fiercely independent is the best way to proceed. In fact, I would say it’s the only way to proceed.
Jesus was also fiercely independent. That’s not to say he wasn’t 100% reliant on God; that’s only to say that he wasn’t reliant on people. You can’t rely on people the way you can rely on God. You can partially and occasionally rely on people for things that are not that important, and only when God gives you the go-ahead to rely on them, but otherwise, it’s best to remain fiercely independent when it comes to humans, though fully dependent when it comes to God.
I wasn’t raised to question, but I learned to question as a natural extension of my independence. One thing God encourages from his children is questioning. Because his law and his will are perfect, God has no problem explaining either of them to those who ask in sincerity. He enjoys sharing his wisdom. That’s why he inspired so many people through the ages to write and preserve his Word in scripture. Being fiercely independent and a fierce questioner makes me highly attuned to sniffing out BS, and boy, is there a lot to sniff out these days.
In the Garden of Eden, the serpent baited and then trapped Eve by deceiving her about what was “good”. Eating from the tree of the knowledge of good and evil was, according to the serpent, “good”, not only because the fruit was good to look at, but because it would increase Eve’s knowledge to the point where she would become like a “god”. That God had expressly warned Eve not to eat that particular fruit (on pain of death) was dismissed by the serpent as a minor detail that could easily be side-stepped and should be side-stepped, since God, with his selfish prohibition, was obviously keeping Eve from being the best she could be.
The devil is superb at inverting God’s Truth. In fact, it’s what he was created and equipped to do. He is the tempter, and his temptations will always lure you into what is ultimately bad for you, though he dresses it up as something good.
Case in point is the annoyingly grating and now unfortunately omnipresent phrase “for the greater good”, lifted straight from the communist propaganda playbook. It’s as hollow as it is grating, which is probably why it’s become the latest rallying cry for the superficially virtuous and openly evil alike.
There’s no such thing as a “greater good”. It’s a fictional construct that has no basis in reality. Even from a logical standpoint, it’s nonsense: wouldn’t a “greater good” just simply be a “better”? Jesus tells us that no-one is good but God, and no-one can be better than God, so there’s no such thing as a greater good. It is a nonsensical phrase.
Collectivist societies, like cults, thrive on guilting their adherents into sacrificing whatever may be to their own benefit in order to allegedly benefit others. Only, the others never actually benefit, either, because they, too, are being guilted into sacrificing, more or less for the same reason. In a society that aims to do all “for the greater good”, none of those sacrificing for this hollow and inane directive ever benefit. It’s what is known in more profane company as a “circle jerk”.
Here’s a classic Canadian example of “for the greater good” in action. A sidewalk is shoveled just wide enough for one person to walk on it. On either side are three-foot-high slushy, dirty snowbanks, pocked with dog pee and poop. Along come two people, from opposite directions. They have no problems walking along the sidewalk when they don’t have to be in the same place at the same time, but as they approach each other, they face a dilemma: They both can’t walk on the shoveled portion of the sidewalk together in order to pass each other. So what do they do? How can they resolve this seeming impasse?
I have witnessed this countless times, so what I write here is a true example of “for the greater good” as it plays out in reality in Canada – instead of negotiating that one person will remain on the sidewalk while the other climbs up on the snowbank, BOTH CLIMB UP ON THE SNOWBANK, getting their shoes or boots full of slushy snow in the process and their clothing and hands soiled with the dirty snow. Meanwhile, the disputed portion of the sidewalk remains completely clear and untrodden by either party. This is what “for the greater good” looks like in reality: a clear sidewalk flanked by two miserable humans with dirty hands and cold wet feet, slip-sliding up and down a poopy snowbank.
I’m glad I was raised to be fiercely independent and encouraged by God to question everything. I do not believe in “for the greater good”; I believe in optimal outcome for all parties involved, like God does. Based on optimal outcome for all parties involved, this is how you negotiate a single-lane sidewalk flanked by snowbanks: When you see someone else coming from the other direction, you don’t wait until you meet up and then scramble onto the filthy snow to get past each other; you courteously stand and wait at whatever shoveled driveway or street corner is positioned before the impasse point. One person stands and waits, and the other walks through the narrow passage until both of you are at the driveway or street corner, which is broad enough for you to easily pass by each other.
Again – you change your strategy to benefit both of you; you don’t wait to be forced (or allow yourself to be forced) to do something that you know in your gut is to your detriment. You change your strategy, and in so doing, everyone benefits, with a benefit that is clearly perceived by all parties involved.
There is no such thing as “for the greater good”. It’s just a nonsensical pie-in-the-sky slogan brought to you by the same serpent that hoodwinked Eve.
Please don’t fall for it.
Be fiercely independent and question everything, like Jesus.
PRAYING FOR DOWN UNDER
I’m Canadian, but I was born-again in Australia, so anything Aussie-related piques my interest. I was notified this morning of an upcoming world-wide protest in support of Australia. The notice was in the form of a video that featured a hodgepodge of Australian-themed images (kangaroos, Sydney street scenes, the outback, etc.), culminating in some recent footage of protesters being attacked by police.
The woman narrating the video appears at the end of it, prominently sporting a cross around her neck. Her appeal for help is to the world in general, not to Christians.
My first question would be: Why would a Christian appeal to the world in general for help? Why wouldn’t she go to God or to other Christians?
My second question would be: Why is this Christian getting involved in the affairs of the world? Does she not know that when she fights against and protests the world, she is fighting against and protesting the roll-out of God’s justice?
In other words, she’s fighting against God.
There are two reasons for the manifestation of evil in the world: One is that it’s the reward for wrong choices, whether individually or collectively; and the other is that it’s a test of some sort that God is permitting. Either way, fighting against it is fighting against God.
When evil increasingly manifests in the world, our job as born-again believers is to increase our manifestation of good. You don’t fight evil with evil; you fight it with good.
Australia is under a heavy burden right now, as are all former Christian nations. Whether that burden is a test or a reward, is not for me to say. Either way, the response of Australia’s Christians should be the same: to choose the good, to be kind, to be generous, to love their enemies, and to PRAY. That’s how you weaken the hold of evil over you and mitigate its damage – by doing good. You don’t weaken the hold of evil over you and mitigate its damage by protesting. You only have to look at recent videos to see that even so-called peaceful protests are places of dissent, chaos, aggression and confrontation, not peace.
The worse the world gets, the better we born-agains need to get. The more draconian the mandates and restrictions become, the more generous and forgiving we need to be. Our response to evil should never be in kind (that is, an eye for an eye), but with kindness. Our appeals for help should not be to the world, but to God.
If you choose to protest the ways of the world through civil action, that’s your choice. But be warned: by protesting in that way, you’ll only make things worse.
THE GOD-GIVEN INVIOLABLE RIGHT TO CHOOSE THE WRONG
There’s a general expectation of Christians that they should do everything they can to help people. Much of this expectation comes from Christians themselves and takes the form of charity work, volunteerism, and counseling.
But is this scriptural?
God didn’t stop Adam and Eve from falling prey to the serpent in the garden. He warned them not to eat from the tree of good and evil, and promised them that if they did, they would die, but otherwise he let them be. He respected their free-will right to choose, even if they chose self-condemnation.
Jesus also didn’t interfere with people’s free will choices. Most famously, he permitted Judas Iscariot to make the choice to betray him, a choice that would end in Judas’s eternal damnation. Jesus didn’t try to stop him; he let Judas make his own choice and suffer the consequences of it.
Unfortunately, many Christians don’t follow Biblical precedent when it comes to respecting other people’s free will. Instead, they try to force people to choose what they want them to choose. I am as guilty of this as anyone else, wanting people to choose God because I know from personal experience the rewards that come from choosing God. But even God doesn’t force people to choose him. He gives us free will, tells us right and wrong – even writes it on our hearts – lets us know the rewards for choosing right or wrong, and then lets us be. He lets us make our own choices, even if those choices lead to our death.
We need to back away from forcing people to do what we believe is in their best interest. We need to respect EVERYONE’S God-given right to free will choice, no matter how difficult it may be. Wanting to protect people from themselves is not a godly impulse, even though it’s been dressed up as such. It’s not virtuous; it’s controlling, and bordering on tyrannical.
Parents, obviously, need to guide their children until the children are old enough to know right from wrong and make their own choices. The parents can then continue to remind the children of the rewards of right and wrong choices, but at some point, even parents have to back away and let their children mess up, if that’s what they choose.
This is not an easy lesson. If God didn’t stop Adam and Eve from choosing death, and Jesus didn’t stop Judas Iscariot from the same, then who are we to force our opinions on those who not only don’t share them, but also don’t want to hear about them?
Our individual free will is the only thing we own free and clear. Everything else is on loan from God. Each of us will stand alone before God on Judgement Day and will have to account for what we did with our free will (in much the same way as the people in the parable who were given talents had to account for how many more they made from the original one), and that account will form the basis of our judgement. We dare not interfere with other people’s free will, any more than they dare interfere with ours. If God doesn’t interfere with people’s free will and Jesus doesn’t either, then neither should we. Our concern, each of us, should be for our own free will only. Let others, of their own volition, choose Heaven or the lake of fire; warn them, remind them, but don’t force their hand, even if you believe you’re “saving” them from themselves.
As God has told us many times in scripture, starting with Adam and Eve:
“I set before you life and death: Choose life.”
THE NORMALIZATION OF SIN
One of the best ways to get an eye-roll out of an unbeliever these days is to mention the word “sin”.
The devil and his hordes have been working overtime to make the concept of sin seem old-fashioned and laughable.
They’ve almost succeeded.
I don’t need to list all the ways they’ve done it. You already know. Popular culture has been the main vehicle, along with the infiltration of mainstream churches not only to pervert the Gospel message, but to corrupt the existing ministers and/or install their own corrupt ministers.
The fall of Christendom through sin didn’t happen overnight; it happened over the course of centuries. The Middle East fell hundreds of years ago, but in Western culture, the fall has been more recent.
How does sin become normalized? Spiritual sickness is presented as a good thing, as something that should be accepted, even admired. It’s presented as courageous, as a core truth that Christianity has cruelly suppressed. Spiritual sickness is rebranded as freedom.
As born-again believers, we know that true freedom can only be found in whole-hearted submission to God. But in the new normal of sin, submission to God is equated to slavery. You can’t be free and a slave at the same time, so obviously you need to free yourself from God. The fastest way to do that is to throw off everything that is condoned by him.
Where once there was marriage, there are now multiple “partners”. Where once there were children born of marriage, there are now children born of single mothers or aborted by them. Where once elders were honored and cared for, the elderly are now warehoused in state institutions to be drugged and chemically slaughtered.
Meanwhile, those who should be institutionalized are not only let roam free, they are given the reins of power.
Sin didn’t go away because we stopped believing in it. It grew and spread and deepened and solidified and gained a stronghold over us until everywhere we looked there was only sin (only we couldn’t even legally call it sin anymore… we had to whisper the word and slink off to the darkest corners of the web to search for those few souls who still knew that sin not only existed but had become Lord over former Christendom…).
The normalization of sin wasn’t imposed on Christendom. It was presented as a temptation. No-one can be forced to sin or to accept sin as normal. It’s a decision of the will.
Sin is always a choice that is made knowing it’s wrong but choosing it anyway, trying to justify it with what appear to be reasoned excuses. These usually come dressed up in terms like “social justice” and “equity” and “modern” and “progressive” and “victim”. Eve had no grounds for blaming the serpent for deceiving her, other than that she permitted herself to be deceived.
She permitted herself to be deceived.
When you accept sin as the norm, you are permitting yourself to be deceived, just as Eve permitted herself to be deceived. And like Eve, you will suffer exile from all that is good and holy while you wallow in that which is rancid and evil until it coats you and penetrates you and is absorbed so deeply into your being that you can no longer tell the difference between you and sin because there is no difference.
When it gets to that point on the societal level, sin has been normalized.
We are at that point.
We can’t come back from this, as a society. There is no coming back from sickness that has progressed this far. Not from this sickness. The only cure is that which was applied to Sodom and Gomorrah, or to Noah’s age.
But, you say, God can heal every sickness, no matter how seemingly hopeless.
Yes, he can, but only when the sick cry out for help.
I hear no such collective cry from former Christendom. Curses I hear, but cries for help are few and far between and growing fewer by the day. Individuals can come back from end-stage spiritual sickness – I am living proof – but not whole cultures, unless, like Nineveh, they all repent in sackcloth and ashes.
Repent is another one of those words that, like sin, brings on the eye-rolls.
The genius of the sin temptation is to rebrand sin as a virtue, so that anyone who tries to help the sinner find his way back to God is labeled as evil.
It’s all upside-down and backwards, former Christendom today, though this should not be surprising to us, considering that the world’s chief aim and accomplishment is the normalization of sin.
THE LINE THAT SHOULD NEVER HAVE BEEN CROSSED
It must have been frustrating for Jesus at times, during his ministry years, to want to reach out to so many people, but to be hindered by restrictions of time and space and logistics. We face the same barriers today, making ministry work just as frustrating for us at times as it was for Jesus.
Well, the frustration level is about to go exponential.
I read today on an online forum in Nova Scotia that people who want to attend a Bible study in churches in the province have to show “proof of vaccination” (POV), as a Bible study is considered a “non-essential activity”. I don’t even know where to start to get angry about this, but I’m even angrier at those churches that are going along with it. BY THEIR FRUITS SHALL YE KNOW THEM. They might as well just go ahead and demand that all Bible study attendees pay 30 pieces of silver to hear God’s Word, since that’s the spirit they’ve invoked.
The spirit of betrayal.
If there ever was a time to get out of mainstream churchianity, that time is now. Imagine Jesus telling the lepers that they can’t come to hear him until they’re healed, or the prostitutes that they can’t come to hear him until they’re chaste, or the addicts that they can’t come to hear him until they’re clean and sober. Of course you can’t imagine it, because Jesus would never say that and never did say that. On the contrary, he welcomed everyone who wanted to learn God’s Word, and no restrictions were put on them at all, at any time, for any reason.
We are supposed to be doing the same, if we are truly followers of Jesus. No restrictions should be put on anyone who wants to learn God’s Word. Every church that goes along with the POV order is a Judas church. There’s no other way to describe them.
When churches were shut down during “lockdowns” over the past few years or subject to restrictions on the number of people who could attend, some churches rebelled against the orders and continued to hold services as they saw fit. I did not support them in their rebellion, as there were workarounds those churches could have resorted to, such as holding smaller but more frequent services, or simply going underground to an alternate location. I did not agree with or support their protests.
However, having to show POV to hear and study God’s Word with a teacher is something completely different. A locked door or reduced capacity can be worked around with some God-inspired and God-supported effort, but demanding that people undergo a highly controversial and experimental series of injections in order to learn God’s Word in person from a teacher – that is so far beyond what is acceptable, I don’t know, as I said before, where to start being angry, but angry I am. And if I’m angry, it’s because God is angry. He’s not angry at the state that is imposing these restrictions. The state is just being the state. Jesus tells us that Satan is at the helm of every state, and we know that Satan’s sole purpose is to tempt and sway people away from God. God isn’t angry at at the state; he’s angry at those who claim to speak on his behalf, but are imposing barriers to his Word that for some are insurmountable.
Jesus didn’t hold services; he held Bible studies. That’s what he did when he was teaching in the synagogues or in the temple or wherever he taught – he was holding a Bible study. And whoever wanted to attend, could attend, with zero restrictions. The cost was free, no donations were collected, and certainly no health restrictions were imposed. All that was required was that you wanted to be there.
The churches in Nova Scotia and wherever else POV is being demanded as a prerequisite for attending Bible study need to do some major soul-searching. Imposing POV to learn God’s Word is the line that should never have been crossed. There should NEVER be any restrictions put on anyone who wants to learn God’s Word the way Jesus taught it.
Services can be dispensed with; they’re just basically weekly shows that are mounted in order to get money from attendees. But Bible study goes to the heart of what Jesus did during his ministry years. Jesus was “Rabboni” – TEACHER. That’s what we’re supposed to be. That’s what all who claim to speak God’s Word are supposed to be: TEACHERS.
Nothing should ever come between God’s Word and those who want to learn it.
SHAME ON EVERY CHURCH THAT IS DEMANDING POV.
A BORN-AGAIN BELIEVER 