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HEAVEN TWO
BEDFORD, Nova Scotia, October 20, 2015 – We know that God’s justice is perfect, so we know that our situation in life is what we’ve earned from our choices. The same principle that governs the spiritual realm also governs the physical realm.
You only get back what you put out.
You only get what you’ve earned.
A man with some degree of wisdom once said: We live in the best of all possible worlds.
That’s another way of saying God’s justice is perfect.
If we live in the best of all possible worlds because God’s justice is perfect, then the world as we experience it is what we’ve earned.
Collectively, we’ve earned the wars, the famines, the pestilences, the rapes, the murders, the wealth, the poverty, and everything else that happens on Earth.
Individually, we’ve earned the debts, the jobs, the relationship hassles, the gifts, the tears, the losses, and even the illnesses.
If you believe that God’s justice is perfect, then you have to accept what is written above.
Many people have difficulty accepting that things are the way they are because of God’s perfect justice. They would rather blame others (including God) for their problems than to point a finger at themselves. This deflection of blame is the number one reason keeping people from turning back to God.
Adam blamed Eve, Eve blamed the serpent, and yet both Adam and Eve were guilty by reason of their own free will choice.
God didn’t banish them from Paradise; they banished themselves.
What choices have you made that brought you to where you are now? What personal outcomes have you blamed on other people or on political systems or corporations?
Who or what are you blaming now?
God’s justice is perfect. We can only get back what we put out.
You can stop the pain, if you want to, by stopping the blame. You can stand before God and say: I’m only getting what I deserve, both good and bad.
And while you’re standing there, you can also thank God for always making the best of every situation. God loves us all the same, so he always mitigates our punishments, just as he always boosts our rewards.
That’s the God we serve. That’s our Dad. That’s his perfect justice.
We live in the best of all possible worlds.
We only get back what we put out.
If you want a good life, make good choices.
Amen.
HEAVEN ONE
BEDFORD, Nova Scotia, October 18, 2015 – Free will is a misnomer. God let us misname it so we’d have the notion that we’re ‘free’. Certainly, we are free, but only in the sense that we can either choose God’s way or not choose God’s way. That’s the extent of our ‘freedom’.
Frankly, I wish I didn’t have even that much freedom. I wish I didn’t have the option to choose against God’s way. Cold, hard, miserable firsthand experience has taught me that every time I choose against God’s way and every time I question him, I’m wrong, and I suffer for it.
This is where faith comes in. Faith doesn’t question. It no longer needs to question. Faith has progressed beyond questioning, in the same way as a child progresses from training wheels to no training wheels when learning to ride a bike. Faith declares: “I’m through with free will! I’m through with questioning!” Faith automatically chooses God’s way because those who choose faith have come to realize that God’s way is always – ALWAYS – best.
When we choose to live by faith, we suspend our free will. We still have free will, but we choose not to use it. It’s like the little kid who keeps the trainer wheels on her bike, even though she doesn’t need them anymore. She can use them if she wants to, but if she falls back to relying on her training wheels, she loses her balance and rides crooked again. She leans heavily to one side or the other, and her progress is slow and ungainly. She’s no longer cycling; she’s in a suspended state of falling.
We can fall back to choosing not to live by faith. We can resort to our squeaky rickety training wheels. We can doubt God. We can question his wisdom and find fault with his methods. But if we do so, we’re always wrong. If nothing else, that’s one thing we can count on – always being wrong if we choose against God.
I’m glad God gave me free will if only just to show me how inferior it is to faith. I’m glad he wants me to freely choose his way rather than to be forced or feel obligated to choose him. I’m glad he lets me make mistakes, and I’m glad he lets me suffer for it. I’m glad he lets me feel the consequences of my actions rather than glossing over my mistakes and pretending everything’s OK. It would be a lot easier for God just to gloss over our mistakes and let us get away with things. Then he wouldn’t have to deal with our tantrums and our sulking. But God is a perfect parent, so he does things the right way, even if they are the hard way for us and for him.
We suffer not because God is sadistic and not because we’re suffering for the good of other people – we suffer because we’ve made mistakes and chosen against God’s way, consciously or unconsciously. We suffer to the precise degree that we’ve earned that suffering — not one ‘ouchie’ more or less.
God’s justice is perfect.
If we’re smart (and God made us to be smart) – if we’re smart, we’ll learn from our mistakes. God is patient. He’s teaching us and he wants us to learn at our own pace. Heaven has very high behavioral standards. Paul gave us a partial list of the types of behaviors that don’t belong in Heaven, and warned us that those who practice those behaviors won’t make it there, no matter how big their congregation is or how much money they’ve donated to charity or how ‘good’ a person they consider themselves to be.
Heaven isn’t a “free gift”: it’s earned by our free will choices. We are rewarded with Heaven not because Jesus sacrificed himself as a repayment for Original Sin but because we’ve shown God, to his satisfaction, that we prefer his way to all others. We show him that we prefer his way by choosing his way, over and over and over and over and over again, to our dying breath.
We choose our way to Heaven. Jesus opened the door, but we have to make the choices that will bring us through that door. Just wanting to go through it is not enough. We have to show, by our free will choices, that we want to go through that door more than through any other door.
There is more of a curse in free will than there is a blessing. It’s best, if and when you can, to move beyond free will to the level of faith where you are no longer tempted to choose against God. Living by faith is how Jesus lived and how Paul lived and how Abraham lived and how Moses lived and how Noah lived. Be like them. Ditch your training wheels, get in the God groove, and roll your way on up to those pearly gates.
LEAVING NAZARETH
HALIFAX, Nova Scotia, August 15, 2015 – Jesus didn’t have to leave Nazareth. He could have set himself up in a comfortable little bachelor pad, expanded his carpentry business, and found himself a wife (maybe even that hottie, Mary Magdalene). He could have had ten kids and sprouted a beer belly. He could have taken his place at the head of his family after the death of his father, growing more and more distinguished with age. He could have died a respected and revered elder of the Nazarene synagogue community.
He could have done all these things, but he chose not to.
It was a choice to do God’s will and become the Messiah. It wasn’t “predestination” or a foregone conclusion. It was a choice.
By faith, Jesus knew God’s will, and he did it. He didn’t have to leave Nazareth, but it was God’s will that he leave, so he did.
Leaving Nazareth was not a decision based on comfort. It was not comfortable for Jesus to come out as the Messiah. He left his comfort zone behind the day he performed his first public miracle. From then on, he was a marked man.
It’s not comfortable to live with a price on your head.
It wasn’t comfortable to fast for 40 days and 40 nights in the desert. It wasn’t comfortable to live as an itinerant preacher. It wasn’t comfortable to sleep on the ground, night after night, or to go without meals. It wasn’t comfortable, as a believer, to be constantly surrounded by people who either didn’t believe or didn’t believe enough.
If there was any comfort in Jesus’ life during his earthly ministry, it was solely in prayer with his Father. Jesus knew his life as the Messiah would be uncomfortable, but he chose to do God’s will anyway. Jesus knew he’d be an outcast (even from his family and friends) and a target for extermination, but he chose to do God’s will anyway.
The life of the world is all about comfort. Jesus could have stayed in Nazareth and lived that life. But he couldn’t stay in Nazareth and do God’s will at the same time.
Neither can you.
We all have our own personal Nazareth. We have a life that we can live quite comfortably, thank-you-very-much, all the while knowing in the back of our mind that it is not God’s will for us. We can live our comfortable life quietly, quietly, making do with the crumbs from other people’s blessings and trying not to see the sadness in God’s eyes when he looks at us and thinks about how much more he could have given us, if we’d only been willing to step outside our comfort zone and leave Nazareth.
I don’t know about you, but I don’t want to see sadness in God’s eyes when he looks at me. I want my Heavenly Dad to look at me and say (like he said about Jesus): “This is my son, in whom I am well pleased. Listen to him.” I don’t want to forgo the forever pleasures of Heaven for some fleeting earthly comfort.
_____________________
If you’re born again, there comes a time when you must choose whether or not to leave Nazareth. No-one can tell you to go or not to go, not even God. The choice is entirely yours. However, leaving Nazareth IS the right choice, even if it means embracing a life of discomfort, poverty, ridicule, harassment, rejection and even murder at the hands of God’s enemies.
Leaving Nazareth means leaving the world behind but drawing closer and closer to God.
There are very few things that I know for sure, but one of them is this: There is no greater comfort in Heaven or on Earth than being as close as you can to God.
STRANGE CHRISTIANS
HALIFAX, Nova Scotia, August 12, 2015 – There’s a strange kind of Christian that is very much like the strange kind of Jews that Jesus railed at.
You know which Jews I’m talking about – the lipservers, the ones who considered themselves dyed-in-the-wool descendents of Abraham and who thought they had a guaranteed ticket to Heaven based on this heritage.
Jesus let them know that their expectations were in vain, and they hated him for it.
Jesus never railed against heathens and unbelievers. Not once. But he did rail a good deal against his own followers and against those who considered their salvation a done deal (sort of like the “once saved, always saved” crowd). The strange Christians of today spend a lot of time railing against the 21st century versions of heathens and unbelievers (Muslims, Buddhists, atheists, etc.) without seeming to realize that they are not the enemy. They are spiritually sick and demon-enslaved, yes, but they’re not the enemy.
Just like in Jesus’ day, our enemies are those who say they know God and are doing his will, when in fact they don’t know God and are doing the devil’s dirty work. Remember the parable of the ten virgins? Remember the parable of the goats that were shocked at being sent to Hell instead of Heaven?
These are strange Christians.
I went to school with a former atheist who became a strange Christian. He ‘converted’ in his late teens and since then has preached in various churches. He now has a full-time job as a pastor at a small local church. He records his sermons and uploads them onto the church’s website.
When I was born again, I wanted to go see this guy. He claimed to be born again, so I figured we must now be spiritual kin. But for one reason or another, God kept me from contacting him. After listening to a few of his sermons, I realized why: He isn’t really born again. He’s a professional preacher and strange Christian. He’s legalistic and (not surprising) a cheerleader for pressure-tithing into the church’s coffers, but he’s not born again. To God, he’s still a stranger.
Even worse, he thinks you should be paid for preaching the Word, just like you would for any other job. But preaching God’s Word is a privilege, not a job, and payment is in God’s blessings, not in money.
This is how you know a real Christian from a strange one: a real Christian does not demand financial remuneration for preaching the Word, whether as a pastor or a writer or a musician. A strange Christian, on the other hand, not only expects to be paid, but demands it and bases his or her “success” as a preacher on how much money he or she makes for selling God.
And regardless of their asking price, the actual amount is always the same: 30 pieces of silver.
Don’t be a strange Christian. Be like Jesus. Get to know and love God as your Dad. Never request or demand money for preaching the Word. Ditch the donation button.
And remember: The most bizarre phrase in all of Christendom is “retired minister”.
No real Christian ever retires.
We preach for free until we fall down dead.
SPIRITUAL SLOB
HALIFAX, Nova Scotia, August 9, 2015 – Are you a spiritual slob?
A pew potato?
Do you just sit there passively sucking in what other people say about God’s kingdom without discerning whether or not what they’re saying is true?
Mainstream Christianity is bloated with spiritual slobs. But the good news for said slobs and all those who say they believe in Jesus but live their lives as if they don’t is that they don’t have to stay that way.
They can change.
They can get spiritually fit for God’s kingdom.
Here’s how:
- Pick up the Bible and read it for yourself. I’m guessing that some of you reading this haven’t read the Bible in years, if at all. So go ahead – find the nearest Bible, open it up to Genesis, and start reading. Read the Old Testament and read the New Testament. Read it until it starts to make sense to you and makes sense of the world. Do not stop reading until you get to that point, and then keep reading until it makes complete and total sense to you and makes complete and total sense of the world. And then keep reading it every day until the day you die.
- Stop going to organized religion services. People who sit in the pews of religious services are pew potatoes. DON’T BE A PEW POTATO. There is nothing worse than a pew potato. God called them “lukewarm” and spewed them out of his mouth like so much rancid vichyssoise. Don’t get spewed out of God’s mouth. Get off that pew and out of that building they call a “church”. If you’re reading this, you should be born again; if you’re born again, you shouldn’t be parking your arse in a pew. You should be out here in cyberland or out there in physical space preaching the Good News. You don’t preach with your arse parked in a pew. If your arse is parked in a pew, you’re a pew potato. There’s no other way to say it. Better to face facts now then to find out on Judgment Day, when it’s too late to do anything about it.
- Get to know God as your Dad. If you don’t have the same close and loving relationship with God as Jesus had (he called God “Abba”, which is “Daddy”), then you’ve missed the spiritual boat. In fact, you’re not even on the wharf or anywhere near the water. I spent the first 3 years of my rebirth knowing God only through a priest. WHAT A WASTE OF TIME. Don’t be like I was. You can’t get to know God through someone else. You can know ABOUT God through someone else, but that’s not the same as knowing God one-on-one as your loving and omni-present Dad. There is no greater relationship that a human being can enter into than to know God as “Dad”. Nothing beats it. Nothing. If you don’t yet know God as your Dad, for the sake of all that’s good and holy, turn off your computer right now and get to know him already today. NOW. Tomorrow might be too late.
- Stop worrying about what the world worries about. Stop worrying about your health. Stop worrying about your finances. Stop worrying about what people think of you. Stop worrying about politics. Stop worrying about what your spouse or kids or parents or siblings or neighbours or friends are worrying about. Stop worrying about everything. Jesus said we have only one thing to worry about: SEEK YE FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS, and everything that you would otherwise worry about will supernaturally be supplied and/or resolved (by God). Focus on God and his kingdom that is here, now, all around us and inside those who are born again. Treat ALL people as you want to be treated. Love your enemies. Follow the Commandments. Preach the word. Choose to forgive. THAT’S what it means to seek the kingdom of God. Do that, and everything else will fade into insignificance. That’s a promise from God.
- Build your faith step by step by choosing what you know is God’s will. We all make mistakes. We all sometimes wander down a path that we realize only after the fact is not what God wants for us. If you’ve found you’ve done that, it’s not too late to get back on track. Some day it might be (don’t tempt God’s patience), but for now, there’s still time. The more you do what you know in your heart is God’s will (see #4 above), your faith with grow. The greater your faith grows, the easier it will be to do God’s will, and the closer you will grow to God (see #3). The greater your faith and the closer you grow to God, the easier it is to do his will, and so on, and so on, and so on. This is how Jesus built his faith. He wasn’t born with it; he built it, day by day, choice by choice. So can you.
I know that if you’re reading this you don’t want to be a spiritual slob. You don’t have to be. You can get spiritually fit with as much vigor and focus and success as the world gets physically fit. It’s not hard. God does most of the slogging. All you have to do is make the first step, and God will take it from there.
Do it.
NOW.
Come Judgment Day, you’ll be glad you did.
IDOLS
HALIFAX, Nova Scotia, July 28, 2015 – I wrote a short piece yesterday about the devil-worshipping statue unveiled in Detroit. I got some blowback from readers about how I was “downplaying” the significance of the statue, which led me to suggest there are far worse statues that people who say they’re believers not only tolerate but actually bow down to.
The crucifix, for instance.
Demon statues are made for unbelievers – that is, pagans or heathens – who don’t know any better and likely wouldn’t care even if they did.
The crucifix, on the other hand, is supposedly made for believers, even though believers, by definition, are supposed to adhere to the Ten Commandments, which explicitly forbids the making of and bowing down to graven images.
The crucifix is one honkin’ big graven image, especially the larger-than-life ones hanging over the altars in Catholic buildings.
GOD HATES CRUCIFIXES (he told me to capitalize and bold that, so no-one would miss it). Crucifixes are far more of an abomination to God than statues of demons because people who say they follow Jesus (Catholics) should know better than to make graven images. If Catholics knew their Ten Commandments as well as they knew their vain repetitions (like the “Hail Mary” and the “Our Father”), there would be no crucifixes, but they don’t, and so there are – billions of the horrid things.
Crosses are just as bad.
These things are idols, people – idols, plain and simple.
I’m not defending demon statues any more than I’m defending the worship of demons. I’m just contending that crucifixes and crosses are far worse, on a spiritual level, than statues of demons. This is a spiritual fact which you’re free to accept or not. My advice is that you accept it and adjust your living environment accordingly.
God doesn’t want us attributing power to inanimate objects or thinking that we need them to designate or demarcate. He wants us to need him and him only, by faith, and through our heart of hearts. Idols and graven images take on a life of their own (even though they’re inanimate) and people can easily start to depend on them and defer to them as “safe zones” or “holy ground”, or use them as lucky charms that have power in and of themselves. The truth is that crucifixes and crosses are demon symbols, not symbols of Jesus or God. Jesus doesn’t have or need a symbol, and certainly neither does God. God is the living God – we communicate with him spiritually, not through objects.
I could go on, but hopefully you get my drift. If people who don’t believe in God want to erect a gauche and gaudy statue to poke fun at believers and make some kind of argument about freedom of religion, it’s no big deal. We’re already surrounded by millions of signs and symbols of satanic religions (obelisks, anyone?), so adding one more to the pile is not worth worrying about. If, on the other hand, people who say they do believe in God erect a dead-Jesus-on-a-stick abomination and bow down to it, that IS a big deal. Trust me.
Jesus didn’t waste his time railing at the heathens because he knew it would be just that – a waste of time. He did, however, spend a good deal of his time railing at people who said they believed, but by their actions proved otherwise. These people, in Jesus’ eyes, were the real enemies of God, not the heathens. Jesus considered hypocrisy to be the worst possible offense. He still does.
The moral of the story is, as John once wrote: “Little children, keep yourself from idols.” True believers don’t need crucifixes or crosses, any more than heathens need statues of demons. And don’t get me started on the bumper sticker fish as a “Christian symbol”….
Little children – keep yourself from idols.
DEVIL WORSHIPPERS
HALIFAX, Nova Scotia, July 27, 2015 – A satanic statue was unveiled in Detroit on the weekend. As hideous as the thing is to look at, it’s just a statue. As appalled as believers are by those who support the unveiling of such a thing, it’s still just a statue.
In and of itself, it has no power.
It’s just a thing.
The people who brought the statue to Detroit and lobbied for it to be unveiled are, on the other hand, not things. They’re people, and God loves them just as much as he loves believers. His invitation to repent and say “yes” to his way and join his spiritual family is as open to them as it is to everyone else.
We need to pray for the devil worshippers, not pray against the statue. Christians in Detroit have been protesting and praying against the statue, but they’re praying for the wrong thing. They need to stop protesting and instead start praying (in love) for the people who support the statue. They need to be lifting these people up to God (in love) and saying to him: “Forgive them, Father, they don’t know what they’re doing”, just like Jesus lifted up his killers as he was dying on the cross.
Whatever Jesus did, he did it to show us what we should be doing, and how we should react and respond to situations. If even at the point of death Jesus could ask God to forgive his killers, surely we can find it in our hearts to forgive the devil worshippers in Detroit and pray for them instead of cursing them.
People attracted to demons are spiritually sick, and most (if not all) have no idea what they’re doing when they “worship” demons. If they really knew what they were doing, I doubt they would be doing it. I myself was involved in devil worship when I was an atheist (as illogical as that sounds). To me, it was just a game, in the same way that séances and spirit-summoning were games. They were cheap thrills, usually indulged in while drunk or stoned or “looking for trouble”. As an atheist, I was miserably unhappy without even knowing it, and unhappy people gravitate towards anything that’s anti-God, in the same way that children stomp their feet and scream “I HATE YOU!” to their parents when they’re being punished.
Unhappiness is spiritual punishment, and demon worship is a way of saying “I HATE YOU” to God, without the visual foot stomping.
We need to remember that our job is to pray for people who do hateful things against God. Pray for them, not curse them.
Legally preventing them from erecting the statue in one city will only incite them to want to erect the statue in another.
To stop them, we need to get to the spiritual root of their demon-worshipping desire, and the only way to do that is to ask God’s help. But ask him in love, not in hate. Ask him to help the demon worshippers the same way you’d ask him to help your son or daughter, or brother or sister, or father or mother. Because demon worshippers, including the ones who unveiled that thing in Detroit, are all potentially our spiritual kin. Underneath the pain of sin, they’re just like us. And God loves them just as much as he loves us, and just as much as he loves Jesus.
Help those sad, misguided, angry, hurting souls.
Don’t curse them. Help them.
Pray for them.
PREACHER
HALIFAX, Nova Scotia, July 14, 2015 – I came across a video of a street preacher plying his trade at a “gay pride” festival. While it was difficult to make out what the preacher was saying and whether he was actually preaching or just yelling responses to his tormentors, the words spewing from the mouths of the hecklers rang loud and clear.
I’m not going to repeat them here.
As I watched (sound turned way down) the relentless onslaught of hate emanating from the crowd, I couldn’t help but wonder what the heck the preacher was doing there. The phrase “don’t throw your pearls before swine” sprang to mind. I tried to recall an instance in the gospels where Jesus preached to a crowd of rowdy and possibly drunken and/or stoned sodomites, but I could think of none. The best I could come up with was Lot and the angels admonishing rowdy drunken residents of Sodom the night before God destroyed their city.
But in this example, as in all examples of preaching in the Bible, the Sodomites came willingly to Lot. Certainly, they didn’t come to be preached to, but they did come to him. He didn’t seek them out.
This may seem a minor distinction, but it is actually very important. Jesus roamed the countryside as an itinerant preacher, but he only preached to those who came to him wanting to learn about the kingdom, and only healed those who sought his help. He didn’t impose his preaching or healing on anyone who didn’t want them and he avoided places where he knew he wasn’t welcome. Even God doesn’t impose himself on anyone: He respects our free will and waits for us to give him a clear signal before he rushes in to help.
This approach – waiting for a clear signal – is crucial to successful preaching. Whether done two thousand years ago or today, preaching must be done to those who want to be preached to. Otherwise, it’s a waste of time. When Jesus told his followers to go out into the world and preach the Good News, he didn’t mean to stand on street corners and rail at all and sundry. He meant to feed those who were spiritually hungry, wherever you encounter them. People who are hungry for the Word will come to you on their own volition; God will send them. What kind of message can possibly be conveyed when a preacher’s every word is drowned out by a mob shouting expletives and curses? That is not preaching.
The Word is a precious cargo: We carry it with us wherever we go, and our job is to share it with whoever wants some. We let them know it’s available, they come to us of their own free will, and we give it to them freely. The heckled preacher at the “pride” festival would have done better just to leave a few flyers around rather than try to force-feed God to people who clearly had no hunger for him.
As for targeting sodomites, Jesus stated that there are far worse sinners in need of repentance, and that Sodom’s judgment will be far less than that of hypocrites. If it’s sinners that preachers genuinely want to reach, they’d be better off heading to the top floor corner offices of banks or multinational headquarters, or to seats of government, or to the inner reaches of the Vatican or any commercialized church today because THAT’S where the super-mega-sinners park their arses and plot their dark deeds day in and day out. In the grand scheme of things, as Jesus pointed out, the “sin of Sodom” is small peas compared to people who pretend to be something they’re not in order to rip people off.
Bottom line? Just because you think someone needs to hear the Word doesn’t mean that they want to hear it. There are more than enough people who want to hear the Word. Preach to them. In the meantime, pray for those who have shunned God. It may be that they, like me, will one day turn.
DEATH
HALIFAX, Nova Scotia, July 9, 2015 – To the world (non-believers), death is defeat. It means “game over”, battle lost, start crying. Non-believers use every means at their disposal to prolong their life, as their goal is to delay death and live as long as they can.
In contrast, to believers, death is when real life begins. It’s what we’re living for, so the less time we spend on Earth, the better.
The night before he died, Jesus told his disciples that if they loved him, they’d be happy for him because he was going home. His disciples were crying, but he told them they should instead be happy. He said that where he was going was infinitely better than where he was, and that if they really understood that, they’d be celebrating with him, not crying and trying to hold him back.
We’re trapped in our mortal bodies, and death is the only way out. It’s important that we see our body as something separate from who we really are. Paul called the body a vessel of the spirit, and so it is. We should look after our body (just as we would any vessel that we use daily), but we shouldn’t obsess over it. Our body is just a container. It’s what our body contains that we should be obsessing over.
A few days ago, I caught the tail-end of a film discussion. A woman was describing how the director had been forced by popular consent to change the film’s ending from the main character dying to the main character “riding off into the sunset”. She referred to the “riding off into the sunset” ending as a happy ending. Listening to the woman, I recalled how I viewed death when I was an atheist. I saw it as inescapable and inevitable, but I didn’t want to think about and I certainly didn’t want to talk about it. If someone got sick and died – well, that person “lost the battle”. Death was ugly and sad; the thought of it was like a funeral dirge overlaying the Happy Birthday song of life.
The dead relatives and friends I went to see at funeral homes looked odd to me. It was them, and it wasn’t them. I couldn’t quite place what made them look different (skin tone? prone position? set of the mouth?). The “life”, as they say, was gone out of them, but what was that life? As an atheist, I had no answer for that.
Now, as a believer, I have an answer. I know what the “life” is that leaves the body at death. And I see death as something to look forward to as long as I stay in God’s grace.
I’m not afraid of death and it doesn’t make me sad to think or talk about it. On the contrary, I’m looking forward to death the way an expectant mother looks forward to giving birth for the first time – slightly nervous about the pain that might accompany the event, but joyously excited about what comes afterwards.
What I dislike about death now is how it is misrepresented in mainstream so-called Christian religion. I hate the lies that are spouted at funerals (which I no longer attend). I hate the presumption that all Christians go to Heaven. It’s a flat-out lie. Jesus dealt with the same presumption with the Jews of his day, and he also hated that lie. The Jews hated him for telling them that their presumption was a lie. Instead of listening and accepting truth, they hated him. This same skewed mindset about death and Heaven pervades mainstream Christianity today.
Death is a happy ending for those who die in God’s grace. It’s their reward or “payment for services rendered”. We need to revise our view of death to see it not as a failure or ‘sad ending’, but as Jesus saw it. Heaven is everything we’ve ever wanted. It’s a place of no tears, no pain, no unhappiness, no dissatisfaction, no ugliness, no homelessness, no rot, no decay, no hunger and no sickness. If we make it to Heaven, we’ll be ‘perfected’ in every way. This is not something to cry over or be afraid of. We’d be crazy to cry over that. Our earthly bodies are but a pale shadow of what our glorious Heavenly bodies will be. It’s like our souls are now wrapped in a filthy rag (our Earthly bodies), but some day, if we stay close to God, our soul be wrapped in the finest of materials (our Heavenly bodies).
Despite how much we have to look forward to in Heaven, we are never to hasten our own death. Suicide (even doctor-assisted) is self-murder, and murder is contrary to the commandments. Those who knowingly and willingly violate the commandments and remain unrepentant will not be rewarded by a place in Heaven. God has written his laws in our hearts, so there is no excuse for doing what we know in our heart-of-hearts is wrong.
The best course is to live out your life to its natural conclusion and go willingly when your time has come. I have no doubt whatsoever that people know when their time has come. God tells them, one way or another, and then gives them time to repent. He also gives them strength to endure, if they align their wills with his. Even those who don’t have eyes to see or ears to hear will know when their time has come. God loves us all equally and doesn’t want any of us to go to Hell. But to Hell we’ll go, if, even on our death bed, we choose man’s laws over God’s.
Jesus infuriated the Jews of his day when he told them outright that they would likely go to Hell and that the people they looked down on (tax collectors, prostitutes, beggars, etc.) would likely go to Heaven. The religious Jews saw their Jewishness as a ticket to Heaven, but nothing could be further from the truth. The religious ‘Christians’ of today have the same arrogance and false expectations. And if you point that out to them, you’ll get the same response as Jesus got.
Sometimes, as Jesus showed us, it’s better to say nothing.
The world sees death as a medical failure and something to fear. Don’t be fooled by that lie. But also don’t be fooled by the lie that Heaven is a sure bet for believers. Rather, see death as Jesus saw it – a great reward and homecoming for those who freely do God’s will. There is no happier ending than what awaits those very, very, very few who die in God’s grace and in God’s time.
Aim for Heaven. Don’t proudly expect it – aim for it.
DAY JOB
HALIFAX, Nova Scotia, July 7, 2015 – For born-agains, the goal is to leave the world’s ways behind but still live in the world. This can only be done with God’s help, and God isn’t going to help you until you’re ready.
But when God tells you it’s time, it’s time. You’ll know it, because God always makes himself as plain as day. He doesn’t give you hazy ‘signs’ or indirect signals; he tells you outright, like Jesus told Matthew.
When it was time for Jesus to go out in the world and preach the Good News, he gave up being a carpenter. Until his ‘time’, Jesus remained a carpenter. He didn’t preach during the day and do carpentry work at night to pay the bills; he remained a carpenter until God let him know it was time.
This is Jesus we’re talking about – Jesus, who had the fullness of God’s spirit in him and never sinned. Even Jesus knew to keep his mouth shut until God had clearly called him. When he was 12, he so badly wanted to do his “father’s business” that he ran away from home and hung out at the synagogue in Jerusalem, preaching to the Jewish elders. But it wasn’t his time, so his parents came and took him home again. He remained in Nazareth, lips firmly sealed, until he was in his 30s.
God’s timing is perfect. When he tells you you’re ready, you’re ready. Don’t jump the gun, or you’ll do more harm than good.
Until that time, keep doing your day job, but do it as if unto God. That means, do your job as if you’re working for God, as if your day job is actually kingdom work. Do it to the best of your ability and treat everyone – EVERYONE – equally, kindly, honestly, and with respect.
Once you learn how to do that (and God will test you – trust me, God will test you, and test you again and again and again), then it will be your time to go out into the world and preach the Good News.
Then you’ll be ready to do some real work for the kingdom.
Until then, keep your head down, your mouth shut, and your spiritual eyes and ears wide open, patiently learning from God’s spirit, like Jesus did.










