HALIFAX, Nova Scotia, October 4, 2025 – If nothing else, the latest failed prediction of Jesus’ return (September 23^rd and/or 24^th, or possibly September 25^th, etc., 2025) should give us a renewed sense of gratitude for God’s grace of time. Sure, we’re grateful for God’s love and for God’s protection and for everything else God generously provides for us, but we often forget (or perhaps are unaware of) the importance of the grace of time to God’s plan. If we’re still here on Earth, it’s because we still have work to do – on ourselves, on our souls – work that will further purify the spiritual gold within us and burn off whatever doesn’t belong in Heaven.

Some people say all it takes is “belief” to get Home, but I disagree. Professed belief, like talk, is cheap and has no essential value unless, over the passage of time, we can prove by our actions that our professed belief is real. That God grants us the grace of time is evidence of the importance of allowing our belief in him to play out through our actions. Playing out takes time because tests take time. Falling for or resisting temptation takes time. Recovering from failed tests takes time. Regrouping and consolidating what we’ve learned from our lessons takes time.

Without the grace of the passage of time, all we have to offer God are declarations of loyalty that may or may not hold up under pressure. We’re tested for a reason. We’re punished for a reason. We’re given the grace of time for a reason, a reason that perhaps God and God only knows, and that should be enough of an explanation for us. That, too, is a test.

I admit to being less than grateful on occasion for God’s grace of time, being impatient to learn whatever I need to learn and to get done whatever I need to get done so I can get Home. While impatience is not a sin, it’s also not an ideal response to a situation. We don’t call it “the impatience of saints”; God doesn’t encourage or reward impatience, even when our impatience is prompted by a desire to be with him and Jesus in Heaven. We can do God’s will only so far when we’re impatient, as impatience indicates a disconnect between our concept of time and God’s, and any disconnect between us and God is not good, will not get us where we need to go.

It’s important to note that while the early Church prayed fervently for Jesus to come back, they didn’t build their lives around his return. It wasn’t the focus of their ministry. That’s why there are so few mentions in scripture of the prophesied end-times ascension event. We also don’t see any evidence in scripture that the early Church prayed to be taken Home before their time, to jump the spiritual gun, as it were. In focusing on their ministry rather than on their own individual wants, they showed their gratitude to God for his grace of time.

Jesus himself mentioned his second coming only on a few occasions. He didn’t want his return to be the focus of the rest of our time here. That he didn’t want his return to be our focus is evidenced by his assertion that we can’t know when he’s coming back and that his return will be a surprise to us all. We can expect his return, we can prepare for his return, but we can’t know exactly when it will happen. The right way to prepare is to be spiritually prepared – that is, be doing the work God has given us to do, not standing around staring up at the sky and waving a “JESUS IS COMING BACK SOON!” sign. Jesus doesn’t command us only to be waiting for him; he commanded us to be occupied doing the work God gave us to do.

Doing that work is how we wait for Jesus’ return. It’s also how we show gratitude to God for his merciful and much needed grace of time.